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A Socialist Utopia in the New South
The Ruskin Colonies in Tennessee and Georgia, 1894-1901
W. Fitzhugh Brundage
University of Illinois Press, 1996
"A definitive account of the Ruskin colonies and of their place in the larger social radical strivings of the late nineteenth and early twentieth centuries. . . . Well written and solidly researched, it gives us an understanding of an important quest for heaven on earth." -- Edward K. Spann, author of Brotherly Tomorrows: Movements for a Cooperative Society in America,1820-1920

This first book-length study of the Ruskin colonies shows how several hundred utopian socialists gathered as a cooperative community in Tennessee and Georgia in the late nineteenth century. The communitarians' noble but fatally flawed act of social endeavor revealed the courage and desperation they felt as they searched for alternatives to the chaotic and competitive individualism of the age of robber barons and for a viable model for a just and humane society at a time of profound uncertainty about public life in the United States.
 
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front cover of Women Religious and Epistolary Exchange in the Carmelite Reform
Women Religious and Epistolary Exchange in the Carmelite Reform
The Disciples of Teresa de Avila
Bárbara Mujica
Amsterdam University Press, 2020
The sixteenth century was a period of crisis in the Catholic Church. Monastic reorganization was a major issue, and women were at the forefront of charting new directions in convent policy. The story of the Carmelite Reform has been told before, but never from the perspective of the women on the front lines. Nearly all accounts of the movement focus on Teresa de Avila, (1515-1582), and end with her death in 1582. Women Religious and Epistolary Exchange in the Carmelite Reform: The Disciples of Teresa de Avila carries the story beyond Teresa’s death, showing how the next generation of Carmelite nuns struggled into the seventeenth century to continue her mission. It is unique in that it draws primarily from female-authored sources, in particular, the letters of three of Teresa’s most dynamic disciples: María de San José, Ana de Jesús and Ana de San Bartolomé.
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