BiblioVault - Books about Drescher, Seymour

The Abolition of Slavery and the Aftermath of Emancipation in Brazil

Rebecca Scott, Seymour Drescher, Hebe Maria Mattos de Castro, George Reid Andrews, and Robert Levine

Duke University Press, 1988

In May 1888 the Brazilian parliament passed, and Princess Isabel (acting for her father, Emperor Pedro II) signed, the lei aurea, or Golden Law, providing for the total abolition of slavery. Brazil thereby became the last “civilized nation” to part with slavery as a legal institution. The freeing of slaves in Brazil, as in other countries, may not have fulfilled all the hopes for improvement it engendered, but the final act of abolition is certainly one of the defining landmarks of Brazilian history.
The articles presented here represent a broad scope of scholarly inquiry that covers developments across a wide canvas of Brazilian history and accentuates the importance of formal abolition as a watershed in that nation’s development.

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Dilemmas of Democracy

Tocqueville and Modernization

Seymour Drescher

University of Pittsburgh Press, 1968

Alexis de Tocqueville has been extensively chronicled as a pioneer sociologist and political philosopher of democracy during the early nineteenth century. However, his writings on the problems of social and economic transitions to an industrial society have been largely overlooked. In this book, Seymour Drescher presents a thorough analysis of Tocqueville's concern for the lower classes of society, viewing his thoughts on slavery, poverty, criminality, and working class conditions, and their place in an evolving egalitarian society.

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The Meaning Of Freedom

Economics, Politics, and Culture after Slavery

Frank McGlynn

University of Pittsburgh Press, 1992

In this interdisciplinary study, scholars consider the aftermath of slavery, focusing on Caribbean societies and the southern United States. What was the nature and impact of slave emancipation? Did the change in legal status conceal underlying continuities in American plantation societies? Was there a common postemancipation pattern of economic development? How did emancipation affect the politics and culture of race and class? This comparative study addresses precisely these types of questions as it makes a significant contribution to a new a growing field.

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Tocqueville and England

Seymour Drescher

Harvard University Press

This study envisions Tocqueville as a political man, and a politically committed one, rather than as an omniscient and solitary prophet of the age of the masses. A historical account of one of the essential liberals of the nineteenth century cannot ignore the fact that Tocqueville's views of both the present and the future were formulated in terms of the outlook of his own generation and class.

The British Isles were the source of some of Tocqueville's most significant insights, especially of the historic connection between the rise of democracy and the extension of bureaucratic centralization. They furnished him with two examples from which he eventually drew a theory of the evolution of aristocracies. They gave him a comparative basis for a theory of the relation of ideas to social change, of the causes of and antidotes to revolutions. His ideas on institutional and economic reform and on the ingredients of a great foreign policy bore the English trademark. If at times he protested against a lifeless imitation of an insolent rival, more often than not what the rival was doing became the basis for his own solutions to French problems.

Finally, England provided Tocqueville with a refuge from the intellectual and political isolation of his last years. He found there, not only the consensus which was necessary for him to grasp his own reality and purpose, but the opportunity to continue to influence the course of events, however diminished his range. At the end of his life England was his second homeland, and assumed the prime place in his vision of the history of human liberty.

A discussion of Tocqueville's intellectual relationship with his lifelong friend, Gustave de Beaumont, is indispensable to this study. Tocqueville brought to their common fund of ideas a wealth of insight which justly claims greater scholarly attention, but it was Beaumont who, after their journey to England and Ireland in 1835, attempted an extended study of the British constitution, while the ideas of his traveling companion remained in undigested notes. Despite the fact that the inseparability of their ideas on democracy was recognized a generation ago, the unity of their careers and ideas after the appearance of their books on America here receives due analysis for the first time.

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