In his lifetime, Charles Darwin was roundly mocked for suggesting that humans were descended from apes, and even in our own day, the teaching of evolution remains controversial. But in the century and a half since the publication of On the Origin of Species, our increasingly sophisticated understanding of genetics has borne out Darwin’s theory: humans share 99% of their genes with chimps (and many even with grapes!).
99% Ape offers an accessible, straightforward introduction to evolution, beginning with Darwin’s discoveries and continuing through the latest genetic discoveries. Edited by Jonathan Silvertown, the volume brings together experts in a variety of fields pertinent to evolution, from paleobiology to planetary science, comparative anatomy to zoology, and even—for a discussion of legal battles surrounding the teaching of evolution—law. Interwoven with these varied accounts of evolution and its impact are vignettes from Darwin’s life that illustrate the continuity of thought that links Darwin’s work to today’s cutting-edge research.
Beautifully illustrated, 99% Ape is a perfect companion to the upcoming celebration of Darwin’s bicentennial and a bracing reminder of the important role evolution still has to play in our understanding of our origins—and our possible futures.
Over the course of human history, the sciences, and biology in particular, have often been manipulated to cause immense human suffering. For example, biology has been used to justify eugenic programs, forced sterilization, human experimentation, and death camps—all in an attempt to support notions of racial superiority. By investigating the past, the contributors to Biology and Ideology from Descartes to Dawkins hope to better prepare us to discern ideological abuse of science when it occurs in the future.
Denis R. Alexander and Ronald L. Numbers bring together fourteen experts to examine the varied ways science has been used and abused for nonscientific purposes from the fifteenth century to the present day. Featuring an essay on eugenics from Edward J. Larson and an examination of the progress of evolution by Michael J. Ruse, Biology and Ideology examines uses both benign and sinister, ultimately reminding us that ideological extrapolation continues today. An accessible survey, this collection will enlighten historians of science, their students, practicing scientists, and anyone interested in the relationship between science and culture.
Life on earth is characterized by three striking phenomena that demand explanation: adaptation—the marvelous fit between organism and environment; diversity—the great variety of organisms; and complexity—the enormous intricacy of their internal structure. Natural selection explains adaptation. But what explains diversity and complexity? Daniel W. McShea and Robert N. Brandon argue that there exists in evolution a spontaneous tendency toward increased diversity and complexity, one that acts whether natural selection is present or not. They call this tendency a biological law—the Zero-Force Evolutionary Law, or ZFEL. This law unifies the principles and data of biology under a single framework and invites a reconceptualization of the field of the same sort that Newton’s First Law brought to physics.
Biology’s First Law shows how the ZFEL can be applied to the study of diversity and complexity and examines its wider implications for biology. Intended for evolutionary biologists, paleontologists, and other scientists studying complex systems, and written in a concise and engaging format that speaks to students and interdisciplinary practitioners alike, this book will also find an appreciative audience in the philosophy of science.
Two species come to mind when one thinks of the Galapagos Islands—the giant tortoises and Darwin’s fabled finches. While not as immediately captivating as the tortoises, these little brown songbirds and their beaks have become one of the most familiar and charismatic research systems in biology, providing generations of natural historians and scientists a lens through which to view the evolutionary process and its role in morphological differentiation.
In Darwin’s Finches, Kathleen Donohue excerpts and collects the most illuminating and scientifically significant writings on the finches of the Galapagos to teach the fundamental principles of evolutionary theory and to provide a historical record of scientific debate. Beginning with fragments of Darwin’s Galapagos field notes and subsequent correspondence, and moving through the writings of such famed field biologists as David Lack and Peter and Rosemary Grant, the collection demonstrates how scientific processes have changed over time, how different branches of biology relate to one another, and how they all relate to evolution. As Donohue notes, practicing science today is like entering a conversation that has been in progress for a long, long time. Her book provides the history of that conversation and an invitation to join in. Students of both evolutionary biology and history of science will appreciate this compilation of historical and contemporary readings and will especially value Donohue’s enlightening commentary.
According to polling data, most Americans doubt that evolution is a real phenomenon. And it’s no wonder that so many are skeptical: many of today’s biology courses and textbooks dwell on the mechanisms of evolution—natural selection, genetic drift, and gene flow—but say little about the evidence that evolution happens at all. How do we know that species change? Has there really been enough time for evolution to operate?
With The Evidence for Evolution, Alan R. Rogers provides an elegant, straightforward text that details the evidence for evolution. Rogers covers different levels of evolution, from within-species changes, which are much less challenging to see and believe, to much larger ones, say, from fish to amphibian, or from land mammal to whale. For each case, he supplies numerous lines of evidence to illustrate the changes, including fossils, DNA, and radioactive isotopes. His comprehensive treatment stresses recent advances in knowledge but also recounts the give and take between skeptical scientists who first asked “how can we be sure” and then marshaled scientific evidence to attain certainty. The Evidence for Evolution is a valuable addition to the literature on evolution and will be essential to introductory courses in the life sciences.
From the Scopes “Monkey Trial” of 1925 to the court ruling against the Dover Area School Board’s proposed intelligent design curriculum in 2005, few scientific topics have engendered as much controversy—or grabbed as many headlines—as evolution. And since the debate shows no signs of abating, there is perhaps no better time to step back and ask: What is evolution? Defined as the gradual process by which something changes into a different and usually more complex and efficient form, evolution explains the formation of the universe, the nature of viruses, and the emergence of humans. A first-rate summary of the actual science of evolution, this Scientific American reader is a timely collection that gives readers an opportunity to consider evolution’s impact in various settings.
Divided into four sections that consider the evolution of the universe, cells, dinosaurs, and humans, Evolution brings together more than thirty articles written by some of the world’s most respected evolutionary scientists. As tour guides through the genesis of the universe and complex cells, P. James E. Peebles examines the evidence in support of an expanding cosmos, while Christian de Duve discusses the birth of eukaryotes. In an article that anticipated his book Full House, Stephen Jay Gould argues that chance and contingency are as important as natural selection for evolutionary change. And Ian Tatersall makes two fascinating contributions, submitting his view that the schematic of human evolution looks less like a ladder and more like a bush.
With the latest on what’s being researched at every level of evolutionary studies, from prospects of life on other planets to the inner working of cells, Evolution offers general readers an opportunity to update their knowledge on this hot topic while giving students an introduction to the problems and methodologies of an entire field of inquiry.
Written by specialists in the field, the papers in this volume explore evolution of animals and plants on the deserts of North America, South America, and Australia. Together, the articles constitute a complete survey of the geological history of the deserts of three continents, the evolution of the animals and plants of those deserts, and their adaptations to the environments in which they live.
The first paper, by Otto T. Solbrig, discusses the flora of the South American temperate and semidesert regions, citing numerous genera and reasons that they are found in the different areas. John S. Beard uses the same approach in his discussion of the evolution of Australian desert plants and focuses on western Australian areas. Guillermo Sarmiento appraises the evolution of arid vegetation in tropical America, including the Lesser Antilles and the Coast Range of Venezuela and Colombia. A. R. Main surveys the adaptation of Australian vertebrates to desert conditions and gives examples of how various species of birds, reptiles, and amphibians adapt to their environment in order for the greatest number to survive. James A. MacMahon designates specific communities in the Mojave, Sonoran, and Chihuahuan deserts and discusses the similarity of species of the North American desert mammal faunas found there, while Bobbi S. Low focuses on the evolution of amphibian life histories in the desert and compiles a lengthy table of amphibia comparing egg size, habitat, number of eggs per clutch, and so forth. Finally, W. Frank Blair treats adaptation of anurans to equivalent desert scrub of North and South America and cites various species of frogs and toads that are found in similar areas.
The volume also includes an introduction by the editor and an index. Evolution of Desert Biota is the result of a symposium held during the First International Congress of Systematic and Evolutionary Biology in Boulder, Colorado; in August 1973.
The Evolution Wars draws on history, science, and philosophy to examine the development of evolutionary thought through the past two and a half centuries. It focuses on the debates that have engaged, divided, and ultimately provoked scientists to ponder the origins of organisms—including humankind—paying regard to the nineteenth-century clash over the nature of classification and debates about the fossil record, genetics, and human nature. Much attention is paid to external factors and the underlying motives of scientists.
In these pages you will meet Charles Darwin’s ebullient grandfather Erasmus, the contentious Frenchmen Georges Cuvier and Etienne Geoffroy Stain-Hillaire, new creationist Phillip Johnson, the brilliant J. B. S. Haldane, outspoken Richard Dawkins, and many other stars of the debates.
The Evolution Wars explores the ten greatest controversies surrounding evolution in world history, with emphasis on recent times, including the infamous Scopes trial of the 1920s: the search for human origins and speculation about the “missing link,” spurred by the discovery of “Lucy;” the debate surrounding the new theory of paleontology proposed by Stephen Jay Gould; and the rise of teaching “creation science” in public school as a subject on par with evolution.
Although the author takes a strong stand on the side of evolution, he also shows respect for dissenting viewpoints. Thus, the book is intellectually rewarding not only for evolutionists but also for opponents of evolution theory, especially those who want to see how one of the great ideas of Western civilization resonates through time, both within and beyond the scientific community.
In this learned romp of science writing, Cambridge professor Simon Conway Morris cheerfully challenges six assumptions—what he calls ‘myths’—that too often pass as unquestioned truths amongst the evolutionary orthodox.
His convivial tour begins with the idea that evolution is boundless in the kinds of biological systems it can produce. Not true, he says. The process is highly circumscribed and delimited. Nor is it random. This popular notion holds that evolution proceeds blindly, with no endgame. But Conway Morris suggests otherwise, pointing to evidence that the processes of evolution are “seeded with inevitabilities.”
If that is so, then what about mass extinctions? Don’t they steer the development of life in radically new directions? Rather the reverse, claims Conway Morris. Such cataclysms accelerate evolutionary developments that were going to happen anyway. And what about that other evolutionary canard: the “missing link”? There is plenty to choose from in the fossil record, but persistently overlooked is that in any group, there is not one but a phalanx of “missing links.” Once again, we under-score the near-inevitability of evolutionary outcomes.
Turning from fossils to minds, Conway Morris critically examines the popular tenet that the intelligence of humans and animals are the same thing, a difference of degree, not kind. A closer scrutiny of our minds shows that, in reality, an unbridgeable gulf separates us from even the chimpanzees, so begging questions of consciousness and Mind.
Finally, Conway Morris tackles the question of extraterrestrials. Undoubtedly, the size and scale of the universe suggest that alien life must exist somewhere beyond Earth and our tiny siloed solar system? After all, evolutionary convergence more than hints that human-like forms are universal. But Dr. Conway Morris has serious doubts. The famous Fermi Paradox (“Where are they?”) appears to hold: Alone in the cosmos—and unique, but not quite in the way one might expect.
Upon its publication, The Origin of Species was critically embraced in Europe and North America. But how did Darwin’s theories fare in other regions of the world? Adriana Novoa and Alex Levine offer here a history and interpretation of the reception of Darwinism in Argentina, illuminating the ways culture shapes scientific enterprise.
In order to explore how Argentina’s particular interests, ambitions, political anxieties, and prejudices shaped scientific research, From Man to Ape focuses on Darwin’s use of analogies. Both analogy and metaphor are culturally situated, and by studying scientific activity at Europe’s geographical and cultural periphery, Novoa and Levine show that familiar analogies assume unfamiliar and sometimes startling guises in Argentina. The transformation of these analogies in the Argentine context led science—as well as the interaction between science, popular culture, and public policy—in surprising directions. In diverging from European models, Argentine Darwinism reveals a great deal about both Darwinism and science in general.
Novel in its approach and its subject, From Man to Ape reveals a new way of understanding Latin American science and its impact on the scientific communities of Europe and North America.
Darwin’s theory of evolution transformed the life sciences and made profound claims about human origins and the human condition, topics often viewed as the prerogative of religion. As a result, evolution has provoked a wide variety of religious responses, ranging from angry rejection to enthusiastic acceptance. While Christian responses to evolution have been studied extensively, little scholarly attention has been paid to Jewish reactions. Jewish Tradition and the Challenge of Darwinism is the first extended meditation on the Jewish engagement with this crucial and controversial theory.
The contributors to Jewish Tradition and the Challenge of Darwinism—from several academic disciplines and two branches of the rabbinate—present case studies showing how Jewish discussions of evolution have been shaped by the intersections of faith, science, philosophy, and ideology in specific historical contexts. Furthermore, they examine how evolutionary theory has been deployed when characterizing Jews as a race, both by Zionists and by anti-Semites. Jewish Tradition and the Challenge of Darwinism addresses historical and contemporary, as well as progressive and Orthodox, responses to evolution in America, Europe, and Israel, ultimately extending the history of Darwinism into new religious domains.
What makes us alive? Is it our DNA? Our genetics? Is it our atomic composition that gives us life? Somehow, all of this feels radically dissonant from our everyday experience. In Life Beyond Molecules and Genes, experimental biologist Stephen Rothman makes the bold case that it is, in fact, our adaptive abilities, hewn by evolution, that make us alive. In making this point, he reveals a hidden harmony between science and life as we live it.
Making Sense of Evolution explores contemporary evolutionary biology, focusing on the elements of theories—selection, adaptation, and species—that are complex and open to multiple possible interpretations, many of which are incompatible with one another and with other accepted practices in the discipline. Particular experimental methods, for example, may demand one understanding of “selection,” while the application of the same concept to another area of evolutionary biology could necessitate a very different definition.
Spotlighting these conceptual difficulties and presenting alternate theoretical interpretations that alleviate this incompatibility, Massimo Pigliucci and Jonathan Kaplan intertwine scientific and philosophical analysis to produce a coherent picture of evolutionary biology. Innovative and controversial, Making Sense of Evolution encourages further development of the Modern Synthesis and outlines what might be necessary for the continued refinement of this evolving field.
First published in 1974 as a companion volume to Darwin on Man by Howard E. Gruber, Paul Barrett’s transcriptions of Darwin’s M and N notebooks served to shed new light on the evolutionist’s methods and motivation.
According to Stephen Jay Gould in the New York Times Book Review, “Darwin kept [these notebooks] primarily in 1838, when he was 29 years old. In them, he recorded his early conviction of evolutionary continuity between humans and all other animals. . . . These notebooks display all the features of humanistic intellect that his detractors denied. We find erudition in his comments on Plato, Locke, Hume, Adam Smith, Whewell, Burke, Montaigne, Lessing and Spencer. . . . We appreciate an artistic bent in his delight with nature and her prophet Wordsworth. . . . We grasp the breadth of his bold attempt to clothe all human thought and behaviour in a new evolutionary garb. . . . Charles Darwin was reconstructing the world and he knew exactly what he was doing.”
An astute study of Alfred Russel Wallace’s path to natural theology.
A spiritualist, libertarian socialist, women’s rights advocate, and critic of Victorian social convention, Alfred Russel Wallace was in every sense a rebel who challenged the emergent scientific certainties of Victorian England by arguing for a natural world imbued with purpose and spiritual significance. Nature’s Prophet: Alfred Russel Wallace and His Evolution from Natural Selection to Natural Theology is a critical reassessment of Wallace’s path to natural theology and counters the dismissive narrative that Wallace’s theistic and sociopolitical positions are not to be taken seriously in the history and philosophy of science.
Author Michael A. Flannery provides a cogent and lucid account of a crucial—and often underappreciated—element of Wallace’s evolutionary worldview. As co-discoverer, with Charles Darwin, of the theory of natural selection, Wallace willingly took a backseat to the well-bred, better known scientist. Whereas Darwin held fast to his first published scientific explanations for the development of life on earth, Wallace continued to modify his thinking, refining his argument toward a more controversial metaphysical view which placed him within the highly charged intersection of biology and religion.
Despite considerable research into the naturalist’s life and work, Wallace’s own evolution from natural selection to natural theology has been largely unexplored; yet, as Flannery persuasively shows, it is readily demonstrated in his writings from 1843 until his death in 1913. Nature’s Prophet provides a detailed investigation of Wallace’s ideas, showing how, although he independently discovered the mechanism of natural selection, he at the same time came to hold a very different view of evolution from Darwin.
Ultimately, Flannery shows, Wallace’s reconsideration of the argument for design yields a more nuanced version of creative and purposeful theistic evolution and represents one of the most innovative contributions of its kind in the Victorian and Edwardian eras, profoundly influencing a later generation of scientists and intellectuals.
Prior to the First World War, more people learned of evolutionary theory from the voluminous writings of Charles Darwin’s foremost champion in Germany, Ernst Haeckel (1834–1919), than from any other source, including the writings of Darwin himself. But, with detractors ranging from paleontologist Stephen Jay Gould to modern-day creationists and advocates of intelligent design, Haeckel is better known as a divisive figure than as a pioneering biologist. Robert J. Richards’s intellectual biography rehabilitates Haeckel, providing the most accurate measure of his science and art yet written, as well as a moving account of Haeckel’s eventful life.
Examining science as a rhetorical enterprise, this book seizes upon one scientific essay—"The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme"—and probes it from many angles. Written by prominent evolutionary theorists Stephen Jay Gould and Richard C. Lewontin and first published in the Proceedings of the Royal Society of London in 1979, the "Spandrels" article is both serious science and vivid prose. Applying methods inspired by Louis Althusser, Michel Foucault, Jacques Derrida, Ferdinand de Saussure, and others, the contributors employ a range of interpretive strategies. Stephen Jay Gould adds his own comments, and the full text of the essay "Spandrels" is reproduced as an appendix. Applying methods inspired by Louis Althusser, Michel Foucault, Jacques Derrida, Ferdinand de Saussure, and others, the contributors employ a range of interpretive strategies. Stephen Jay Gould adds his own comments, and the full text of the essay "Spandrels" is reproduced as an appendix.
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