Excerpt from Flatlanders and Ridgerunners:

Out-Riddling the Judge

Back in Prohibition my uncle made moonshine. His name was Moses Kenny and his whiskey--they called it “White Mule” was the best in the county. Well, the feds got after him and finally they  arrested him. Took him to a federal judge down in Philadelphia.

Now, the judge liked a good time and thought he’d have a little fun with this hick from the mountains. When Uncle came into court, he said, “are you the Moses who can make the sun dark?”

Moses looked at him and said slowly, “Nope, your honor. But I am the Moses who can make the moon shine.”

The judge let him go.

Folklore—the inherently creative expression, transmission, and performance of cultural traditions—has always provided a deep well of material for writers, musicians, and artists of all sorts. Folklorists usually employ descriptive and analytical prose, but they, like scholars in other social sciences, have increasingly sought new, creative and reflexive modes of discourse. Many folklorists are also creative writers, some well known as such, and the folk traditions they research often provide shape and substance to their work. This collection of creative writing grounded in folklore and its study brings together some of the best examples of such writing.

Contributors to this collection include Teresa Bergen, John Burrison, Norma E. Cantu, Frank de Caro, Holly Everett, Danusha Goska, Neil R. Grobman, Carrie Hertz, Edward Hirsch, Laurel Horton, Rosan Augusta Jordan, Paul Jordan-Smith, Elaine J. Lawless, Cynthia Levee, Jens Lund, Mary Magoulick, Bernard McCarthy, Joanne B. Mulcahy, Kirin Narayan, Ted Olson, Daniel Peretti, Leslie Prosterman, Jo Radner, Susan Stewart, Jeannie Banks Thomas, Jeff Todd Titon, Libby Tucker, Margaret Yocom, and Steve Zeitlin.

Published just days before America’s entry into World War II, Ozark Country is Otto Ernest Rayburn’s love letter to his adopted region. One of several chronicles of the Ozarks that garnered national attention during the Depression and war years, when many Americans craved stories about people and places seemingly untouched by the difficulties of the times, Rayburn’s colorful tour takes readers from the fictional village of Woodville into the backcountry of a region teeming with storytellers, ballad singers, superstitions, and home remedies.

Rayburn’s tales—fantastical, fun, and unapologetically romantic—portray a world that had already nearly disappeared by the time they were written. Yet Rayburn’s depiction of the Ozarks resonates with notions of the region that have persisted in the American consciousness ever since.

“This delightful compendium of short, savory, and highly tellable tales embodies the beliefs and folkways of rural Japan—specifically the area most impacted by the recent tsunami and nuclear disaster. It adds immeasurably to our insight into that endangered world.”

—Joseph Sobol, Ph.D., director, ETSU Storytelling Graduate Program

The Sacred Door and Other Stories: Cameroon Folktales of the Beba offers readers a selection of folktales infused with riddles, proverbs, songs, myths, and legends, using various narrative techniques that capture the vibrancy of Beba oral traditions. Makuchi retells the stories that she heard at home when she was growing up in her native Cameroon.

The collection of thirty-four folktales of the Beba showcases a wide variety of stories that capture the richness and complexities of an agrarian society’s oral literature and traditions. Revenge, greed, and deception are among the themes that frame the story lines in both new and familiar ways. In the title story, a poor man finds himself elevated to king. The condition for his continued success is that he not open the sacred door. This tale of temptation, similar to the story of Pandora’s box, concludes with the question, “What would you have done?”

Makuchi relates the stories her mother told her so that readers can make connections between African and North American oral narrative traditions. These tales reinforce the commonalities of our human experiences without discounting our differences.

In the aftermath of the notorious event of the enchanted broom, the
Sorcerer’s Apprentice learns his lesson indeed: “Seek Truth, not Power,” is
the Sorcerer’s dictum. Peace returns to the castle’s long days, but as obedient
Humboldt grows older, a madness grows in his master. The sorcerer has
discovered strange secrets in the depths of the library. Humboldt’s dreams,
too, are haunted by the broom, and the gods of wood, water and straw
whisper through the halls at night. 

One fateful day, they have a visitor: a king has come to demand the alchemical services of the Sorcerer. When the king is denied he responds without mercy,and the Sorcerer’s gentle philosophy perishes with him in the flames. Humboldt finds himself cast into the world alone, with nothing but his master’s book of spells, and a newly unshackled desire for forbidden power.
 

An unleashed Humboldt is a terrible thing to behold. He learns the secrets
of the book and uses it to avenge his master’s murder, and he does not stop
there: he usurps the throne itself. But he cannot escape the broom, which
clatters in the night as Humboldt grows more and more tyrannical. The
kingdom is aflame with bonfires of house-cleaning implements, and the
days grow darker, until the Broom is finally victorious, flooding the imperial
castle and sweeping Humboldt into the depths of the sea for his final
encounter with the Nether God. But is the Sorcerer really as dead as he
appears?

Petrifying the Peach State, hosts of haints have beset the state of Georgia throughout its storied history. In Thirteen Georgia Ghosts and Jeffrey, best-selling folklorist Kathryn Tucker Windham, along with her trusty spectral companion Jeffrey, introduce thirteen of Georgia’s most famous ghost stories.
 
Windham won hearts across the nation in her regular radio broadcasts and many public appearances. The South’s most prolific raconteur of revenants, Windham, giving new meaning to the phrase “ghost-writer,” does more than tell ghost stories—she captures the true spirit of the place.
 
Evoking Georgia’s colonial era, “The Eternal Dinner Party” explains why the sounds of an elegant dinner soirée still waft from the grove of Savannah’s Bonaventure estate. At the onset of the Revolution, the Tattnall family abandoned Bonaventure and slipped away to England. Young Josiah Tattnall eventually returned to fight in the Revolution, restored Bonaventure, and later became Georgia’s governor. One holiday eve, when the mansion was bedecked with magnolia and holly and crowded with visitors, a fire too large to control swept through the old house. Tattnall, exhibiting his cool head and impeccable manners, ordered the massive dinner table carried out to the garden where he enjoined his holiday revelers to continue their stately meal. The melancholy strains of Tattnall’s dinner guests still echo through Bonaventure’s ancient oaks on moonlight nights.
 
In “The Ghost of Andersonville,” Windham takes visitors near the woebegone Confederate prisoner-of-war camp. A plaque there still recounts the tale of Swiss immigrant and Confederate captain Henry Wirz. Convicted—many thought wrongly—of war crimes, Wirz’s restless ghost still perambulates the highways of south Georgia. Writing for the Georgia Historical Commission, Miss Bessie Lewis quips in her preface to this beloved collection, “Who should be better able to tell of happenings long past than the ghosts of those who had a part in them?”
 
A perennial favorite, this commemorative edition restores Thirteen Georgia Ghosts and Jeffrey to the ghastly grandeur of its original 1973 edition.

Around the world, children’s teeth fall out. They tuck them expectantly under their pillows, and go to sleep. And in the dream-haunted night, a creeping creature from another world makes an exchange filled with dread significance: innocence traded for grubby lucre. And Mum and Dad grin in the morning, as if something deeply strange had not occurred in the glooming dark.

It is time for the truth to be told. Witness this tale of Abigail, the Girl With Perfect Teeth. Cheer her crusade to save the world from the Tooth Fairy, and thereby preserve for eternity the innocent happiness of childhood. No more shall our golden days be bought from us!

"Whispers of the Ancients helps us reconnect with the spirit of story that is a part of all our heritages. With respect for the wisdom of the past and with an eye toward the cross-cultural links that legends can make between us, Tamarack Song offers a gathering of tales and insightful comments that point the way back to the circle."
---Joseph Bruchac, author of more than 70 books for children and adults, including (with coauthor Michael J. Caduto) the best-selling Keepers of the Earth: Native American Stories and Environmental Activities for Children

It's easy to imagine yourself transported back to a time when an Elder might have told stories like those in Whispers of the Ancients around a glowing hearth. Thanks to Tamarack Song's storytelling skills, monsters, heroes, and shapeshifters come alive and open a doorway to the mysteries of life. Easily accessible to all ages, this is a book that speaks to each person at his or her own level of comprehension and need. It is as beautiful to read as it is to look at.

Stunning Aboriginal artwork by Moses (Amik) Beaver combines with provocative storytelling to renew, in all their traditional splendor, exceptional legends from around the world. Entertaining, profound, passionate, glorious---these are stories that illustrate and evoke themes common to everyone's life, with an ancient wisdom that helps the listener to cope with today's opportunities for tenderness, grief, passion, and irony.

Easily accessible to all ages, this is a book that speaks to each person at his or her own level of comprehension and need. It's as beautiful to read as it is to look at.

Tamarack Song has sought out the stories of the North African and Central Asian tribal peoples from whom he is descended, and he has listened to the tales of indigenous people from the tundra to the tropics. His books include Journey to the Ancestral Self, and he has contributed to Lois Einhorn's Forgiveness and Child Abuse. He is also a counselor, wilderness skills teacher, rites-of-passage guide, and founder of the Teaching Drum Outdoor School. Song lives in the Nicolet National Forest near Three Lakes, Wisconsin.

Moses (Amik) Beaver is an Ojibwe artist from the isolated fly-in community of Nibinamik (Summer Beaver), Ontario, three hundred miles north of Lake Superior. Grants from the Ontario Arts Council and other sources support his ongoing work with youth, and partial support for this book's illustrations comes from the District School Board of Nibinamik.

The story of the Boy Who Cried Wolf, the way we've heard it, is not quite the way it happened. There were mysterious forces at work that awful night, involving the captain of the guard, a certain girl, and the Boy himself. The Boy disappeared into the forest, where everybody knew he was surely eaten by wolves.

Years later, we retthe urn to that sorrowful village. It is still beleaguered by the wolfpacks of the Black Forest, and defended by the vigilant eyes of guards on the wall. Our hero is lonely Alfred, a boy whose birth is somehow entangled in the events of that night; they have hard consequences for poor young Alfred, whose father is missing and he does not know why. All he knows is that he loves Martina, and that Martina could only love a soldier of the Wall who has proved himself with rifle and sword against the eternal enemies of the village.
 

One day in the forest, however, he discovers an awful army of wolves isgathering, led by the strange and marvelous man who calls himself the Wolf King. The final battle between human and beast is brewing, and Alfred finds himself at the centre of the coming storm. Whether he can save the village from the wolves, or save himself from the temptations of the forest, depends on the secret identity of the Wolf King, and the events that transpired so long ago.