Winner, 1997 National Book Award for Poetry
Winner, 1993 PEN Book-of-the-Month Club Translation Prize

Published in 1776 and considered the first Polish novel ever written, The Adventures of Mr. Nicholas Wisdom is a picaresque tale following the naïve title character's coming of age. Having conquered (and fled) sophisticated Warsaw, Nicholas enjoys many adventures across Europe, South America, and the high seas. He finally lands among the natives of an unknown isle who reject his allegedly superior European ways and instead tutor him for an "enlightened" existence. Resonant with Enlightenment ideas, The Adventures of Mr. Nicholas Wisdom provides a sly portrait of the era's Polish society and a fascinating perspective on the broader problems of eighteenth-century European culture.

Growing out of the music scene, afrofuturism has emerged as an important aesthetic through films such as Black Panther and Get Out. While the significance of these sonic and visual avenues for afrofuturism cannot be underestimated, literature remains fundamental to understanding its full dimensions. Isiah Lavender’s Afrofuturism Rising explores afrofuturism as a narrative practice that enables users to articulate the interconnection between science, technology, and race across centuries.
 
By engaging with authors as diverse as Phillis Wheatley, David Walker, Frederick Douglass, Harriet Ann Jacobs, Samuel R. Delany Jr., Pauline Hopkins, Zora Neale Hurston, and Richard Wright, Afrofuturism Rising extends existing scholarly conversations about who creates and what is created via science fiction. Through a trans-historical rereading of texts by these authors as science fiction, Lavender highlights the ways black experience in America has always been an experience of spatial and temporal dislocation akin to science fiction. Compelling and ambitious in scope, Afrofuturism Rising redefines both science fiction and literature as a whole.
 

Here, grounded firmly in American history, is a skilled folklorist's survey of the entire field of America's folklore—from colonization to mass culture.

Tracing the forms and content of American folklore, Mr. Dorson reveals the richness, pathos, and humor of genuine folklore, which he distinguishes from the "fakelore" of popularizers and chauvinists. At the same time, however, he shows what the creation of spurious folklore (the Paul Bunyan legends, for instance) discloses about our national character. Based upon authentic field collections and research, the examples cited include folkways, jests, boasts, tall tales, ballads, folk and legendary heroes.

"His volume enlarges our understanding of the American past and present through an empirical survey of the extant folk traditions and it also provides us with the means for appreciating what is valuable in these folk traditions."—Virginia Quarterly Review

For fifteen centuries, legends of King Arthur have enthralled us. Born in the misty past of a Britain under siege, half-remembered events became shrouded in ancient myth and folklore. The resulting tales were told and retold, until over time Arthur, Camelot, Avalon, the Round Table, the Holy Grail, Excalibur, Lancelot, and Guinevere all became instantly recognizable icons. Along the way, Arthur’s life and times were recast in the mold of the hero’s journey: Arthur’s miraculous conception at Tintagel through the magical intercession of his shaman guide, Merlin; the childhood deed of pulling the sword from the stone, through which Arthur was anointed King; the quest for the Holy Grail, the most sacred object in Christendom; the betrayal of Arthur by his wife and champion; and the apocalyptic battle between good and evil ending with Arthur’s journey to the Otherworld.

Touching on all of these classic aspects of the Arthur tale, Christopher R. Fee seeks to understand Arthur in terms of comparative mythology as he explores how the Once and Future King remains relevant in our contemporary world. From ancient legend to Monty Python, Arthur: God and Hero in Avalon discusses everything from the very earliest versions of the King Arthur myth to the most recent film and television adaptations, offering insight into why Arthur remains so popular—a hero whose story still speaks so eloquently to universal human needs and anxieties.
 

 

The north is a treasure trove of folklore. From magical creatures of the old country to legends of the mysterious and macabre, such lore is a fascinating record of the stories people held on to and the customs, foods, and cures that filled their lives. Collected in the 1930s as part of the Federal Writers’ Program, a Depression-era works project, these are the stories of Norwegian and Swiss immigrants, Native American medicine men and storytellers, and pioneers with memories of the earliest days of settlement in the Old Northwest. In search of stories, legends, songs, and other scraps of traditional knowledge, researchers fanned out across Wisconsin and other states. The resulting handwritten notes, thousands of pages in length, capture history as people remembered it. Blue Men and River Monsters collects the most interesting and noteworthy of these tales, placing them alongside stunning artwork collected by the Federal Art Project in Wisconsin. Peruse these pages and discover a new history of the people and places of the old north.

Well, gentlemen, here’s a tale that people have told time and again . . . .

So begins the title story in this collection of fifty Sicilian folk and fairy tales edited and translated by noted folklore scholar Jack Zipes. But while some of the stories may sound as if they’ve been told time and again—such as variations on Cinderella and Puss in Boots—many will enchant English-language readers and storytellers for the first time. From “The Pot of Basil” to “The Talking Belly,” “The Little Mouse with the Stinky Tail” to “Peppi, Who Wandered out into the World,” the stories in Catarina the Wise range from simple tales of getting a new dress or something good to eat to fantastical plots for outwitting domineering husbands, rescuing impoverished fathers, or attracting wealthy suitors (frequently the Prince of Portugal). Many feature strong, clever women (usually daughters who become queen). Many are funny; many are wise. Some are very, very strange.

As Zipes relates, the true story of their origins is as extraordinary as the tales themselves. Born to a poor family of sailors in Palermo, Giuseppe Pitrè would go on to serve with Garibaldi, become a traveling country doctor, and gather one of the most colossal collections of folk and fairy tales of the nineteenth century. But while his work as a folklorist rivaled that of the Brothers Grimm, Pitrè remains a relative unknown. Catarina the Wise highlights some of the most delectable stories at the heart of his collection. Featuring new, original illustrations, this book is a beautiful, charming treasure for any fan of story, storytelling, and heroines and heroes living happily ever after—sometimes.

New England is truly a Cabinet of Curiosities, and this indispensable guide directs you to its most bizarre, off the wall, and unsettling exhibits. Some evoke hilarity, some horror. Discover singing sand, glowing tombstones, ghostly squirrels, and a musical instrument said to cause madness. Marvel at the most mysterious manuscript in the world. Visit a miniature replica of the Holy Land or climb carved stone steps leading . . . nowhere. Curious New England points the way to all the tantalizing treats and terrifying treasures that remain tucked away in overlooked museums, private collections, and forgotten recesses of this very special region. *A cursed statue in Maine *Ageless American Megaliths *A window embedded in Vermont earth *Titus’s Arch on a New Hampshire hilltop *Artwork made from insect parts With precise directions, hours, and contact information, these fascinating pages reveal each mystery, miracle, and marvel, from world-class weirdness, to minor curiosities, to entertaining distractions. There'll be no more boring Sunday drives when you can visit a spider farm, explore the laboratory of “mad” scientist Wilhelm Reich, view the Hobo Hotel, and observe houses made from paper, wooden crates, mounds of earth—even covered bridges. And New England’s wonders never cease: discover evidence of manned flight a century before the Wright Brothers; visible phantoms manifesting from marble columns; and automobiles emerging from tarmac like dinosaurs from pits of tar. This one-of-a-kind collection spotlights all six New England states, illuminating everything that’s wicked, weird, and wonderful in every hidden corner of a region that rivals Old England in mysteries, miracles, and marvels.

Readers of folktales will relish this collection of rare stories from Hungary. Although the tales were told over one hundred years ago, Zalka's research, translation and embellishments have given these almost-lost stories new lives and fresh faces.

 

Frogs are worshipped for bringing nourishing rains, but blamed for devastating floods. Turtles are admired for their wisdom and longevity, but ridiculed for their sluggish and cowardly behavior. Snakes are respected for their ability to heal and restore life, but despised as symbols of evil. Lizards are revered as beneficent guardian spirits, but feared as the Devil himself.

In this ode to toads and snakes, newts and tuatara, crocodiles and tortoises, herpetologist and science writer Marty Crump explores folklore across the world and throughout time. From creation myths to trickster tales; from associations with fertility and rebirth to fire and rain; and from the use of herps in folk medicines and magic, as food, pets, and gods, to their roles in literature, visual art, music, and dance, Crump reveals both our love and hatred of amphibians and reptiles—and their perceived power. In a world where we keep home terrariums at the same time that we battle invasive cane toads, and where public attitudes often dictate that the cute and cuddly receive conservation priority over the slimy and venomous, she shows how our complex and conflicting perceptions threaten the conservation of these ecologically vital animals.

Sumptuously illustrated, Eye of Newt and Toe of Frog, Adder’s Fork and Lizard’s Leg is a beautiful and enthralling brew of natural history and folklore, sobering science and humor, that leaves us with one irrefutable lesson: love herps. Warts, scales, and all.

Popular science readers embrace epics—the sweeping stories that claim to tell the history of all the universe, from the cosmological to the biological to the social. And the appeal is understandable: in writing these works, authors such as E. O. Wilson or Steven Weinberg deliberately seek to move beyond particular disciplines, to create a compelling story weaving together natural historical events, scientific endeavor, human discovery, and contemporary existential concerns.

In A Final Story, Nasser Zakariya delves into the origins and ambitions of these scientific epics, from the nineteenth century to the present, to see what they reveal about the relationship between storytelling, integrated scientific knowledge, and historical method. While seeking to transcend the perspectives of their own eras, the authors of the epics and the debates surrounding them are embedded in political and social struggles of their own times, struggles to which the epics in turn respond. In attempts to narrate an approach to a final, true account, these synthesizing efforts shape and orient scientific developments old and new. By looking closely at the composition of science epics and the related genres developed along with them, we are able to view the historical narrative of science as a form of knowledge itself, one that discloses much about the development of our understanding of and relationship to science over time.

Excerpt from Flatlanders and Ridgerunners:

Out-Riddling the Judge

Back in Prohibition my uncle made moonshine. His name was Moses Kenny and his whiskey--they called it “White Mule” was the best in the county. Well, the feds got after him and finally they  arrested him. Took him to a federal judge down in Philadelphia.

Now, the judge liked a good time and thought he’d have a little fun with this hick from the mountains. When Uncle came into court, he said, “are you the Moses who can make the sun dark?”

Moses looked at him and said slowly, “Nope, your honor. But I am the Moses who can make the moon shine.”

The judge let him go.

Folklore—the inherently creative expression, transmission, and performance of cultural traditions—has always provided a deep well of material for writers, musicians, and artists of all sorts. Folklorists usually employ descriptive and analytical prose, but they, like scholars in other social sciences, have increasingly sought new, creative and reflexive modes of discourse. Many folklorists are also creative writers, some well known as such, and the folk traditions they research often provide shape and substance to their work. This collection of creative writing grounded in folklore and its study brings together some of the best examples of such writing.

Contributors to this collection include Teresa Bergen, John Burrison, Norma E. Cantu, Frank de Caro, Holly Everett, Danusha Goska, Neil R. Grobman, Carrie Hertz, Edward Hirsch, Laurel Horton, Rosan Augusta Jordan, Paul Jordan-Smith, Elaine J. Lawless, Cynthia Levee, Jens Lund, Mary Magoulick, Bernard McCarthy, Joanne B. Mulcahy, Kirin Narayan, Ted Olson, Daniel Peretti, Leslie Prosterman, Jo Radner, Susan Stewart, Jeannie Banks Thomas, Jeff Todd Titon, Libby Tucker, Margaret Yocom, and Steve Zeitlin.

Bringing together nearly one hundred tales translated from fourteen languages, Folktales of India opens the vast narrative world of Indian folklore to readers of English. Beck includes oral tales collected from tribal areas, peasant groups, urban areas, and remote villages in north and south India, and the distinctive boundary regions of Kashmir, Assam, and Manipur. The tales in this collection emphasize universal human characteristics—truthfulness, modesty, loyalty, courage, generosity, and honesty. Each story is meant to be savored individually with special attention given to the great range of motifs presented and the many distinct narrative styles used. Folktales of India offers a superb anthology of India's bountiful narrative tradition.

"This collection does an excellent job of representing India. . . . It is the type of book that can be enjoyed by all readers who love a well-told tale as well as by scholars of traditional narrative and scholars of India in general."—Hugh M. Flick, Jr., Asian Folklore Studies

"The stories collected here are representative, rich in structural subtlety, and endowed with fresh earthy humor."—Kunal Chakraborti, Contributions to Indian Sociology

Few countries can boast such a plentitude of traditional folktales as Ireland. In 1935, the creation of The Irish Folklore Commission set in motion the first organized efforts of collecting and studying a multitude of folktales, both written as well as those of the Irish oral tradition. The Commission has collected well over a million pages of manuscripts. Folktales of Ireland offers chief archivist Sean O'Sullivan's representation of this awe-inspiring collection. These tales represent the first English language collection of Gaelic folktales.

"Without doubt the finest group of Irish tales that has yet been published in English."—The Guardian

"O'Sullivan writes out of an intimacy with his subject and an instinctive grasp of the language of the originals. He tells us that his archives contain more than a million and a half pages of manuscript. If Mr. O'Sullivan translates them, I'll read them."—Seamus Heaney, New Statesman

"The stories have an authentic folktale flavor and will satisfy both the student of folklore and the general reader."—Booklist

Few countries can boast such a plentitude of traditional folktales as Ireland. In 1935, the creation of The Irish Folklore Commission set in motion the first organized efforts of collecting and studying a multitude of folktales, both written as well as those of the Irish oral tradition. The Commission has collected well over a million pages of manuscripts. Folktales of Ireland offers chief archivist Sean O'Sullivan's representation of this awe-inspiring collection. These tales represent the first English language collection of Gaelic folktales.

"Without doubt the finest group of Irish tales that has yet been published in English."—The Guardian

"O'Sullivan writes out of an intimacy with his subject and an instinctive grasp of the language of the originals. He tells us that his archives contain more than a million and a half pages of manuscript. If Mr. O'Sullivan translates them, I'll read them."—Seamus Heaney, New Statesman

"The stories have an authentic folktale flavor and will satisfy both the student of folklore and the general reader."—Booklist

As these eleven dark and wild stories demonstrate, fairy tales by Victorian women constitute a distinct literary tradition, one startlingly subversive of the society that fostered it. From Anne Thackeray Ritchie's adaptations of "The Sleeping Beauty in the Wood" to Christina Rossetti's unsettling antifantasies in Speaking Likenesses, these are breathtaking acts of imaginative freedom, by turns amusing, charming, and disturbing. Besides their social and historical implications, they are extraordinary stories, full of strange delights for readers of any age.

"Forbidden Journeys is not only a darkly entertaining book to read for the fantasies and anti-fantasies told, but also is a significant contribution to nineteenth-century cultural history, and especially feminist studies."—United Press International

"A service to feminists, to Victorian Studies, to children's literature and to children."—Beverly Lyon Clark, Women's Review of Books

"These are stories to laugh over, cheer at, celebrate, and wince at. . . . Forbidden Journeys is a welcome reminder that rebellion was still possible, and the editors' intelligent and fascinating commentary reveals ways in which these stories defied the Victorian patriarchy."—Allyson F. McGill, Belles Lettres 

After his prodigious success with the Giant of the Beanstalk, and then subsequent victories over the assorted ogres Cormoran of St. Michael’s Mount, Old Blunderbore (and his brother), Ods Splutter Hur Nails (late of Wales), and so on, Jack the Giant-Killer has almost rid the world of the collossal kind. But disturbing news comes from the far North: a final Giant has unfrozen from the Ice Age, and is wreaking havoc amongst the Inuit. But now Jack is old, made decrepit by the excesses of his fame. Nevertheless, he leaps astride his Golden Hen and goes North in search of the last Giant.

Hot Wind Boiling Rain: Scary Stories for Strong Hearts is a collection of original creepy tales, contemporary folktale variants with source notes and creative writing ideas. 

Latter-day Lore gathers nearly thirty seminal works in Mormon folklore scholarship from its beginnings in the late nineteenth century to the present in order to highlight the depth, breadth, and richness of that scholarship. This examination of LDS folklore studies reveals theoretical, methodological, and topical shifts that also reflect shifts in the field at large. Areas for future research are also suggested.

The thorough introduction by the volume editors elucidates the major influences, tensions, and questions shaping the study of Mormon folklore. The book is divided into six parts according to major thematic and topical patterns. The extensive introductory essays preceding each of the six parts provide invaluable historical, cultural, and theoretical contexts to frame the studies that follow: society, symbols, and landscape of regional culture; formative customs and traditions; the sacred and the supernatural; pioneers, heroes, and the historical imagination; humor; and the international contexts of Mormon folklore.

While exploring the ground that scholars have covered over the past century, Eliason and Mould also illuminate those areas of LDS folklore that have been understudied, exposing fertile areas for future research. Providing the most up-to-date and comprehensive survey of Mormon folklore studies available, Latter-day Lore is an indispensible resource for students, scholars, and readers interested in folklore, Mormon studies, anthropology, sociology, literature, and religious studies.

From Litchfield's great church stove war to Hartford's Charter Oak to Stonington's infamous Lantern Hill, these traditional tales from the Nutmeg State span four centuries of Connecticut history. Personal legends, narratives, anecdotes, and supernatural stories--all are fascinating, humorous and rich with the history and lore of the land.

Legends of the Northern Paiute shares and preserves twenty-one original and previously unpublished Northern Paiute legends, as told by Wilson Wewa, a spiritual leader and oral historian of the Warm Springs Paiute. These legends were originally told around the fires of Paiute camps and villages during the “story-telling season” of winter in the Great Basin of the American West. They were shared with Paiute communities as a way to pass on tribal visions of the “animal people” and the “human people,” their origins and values, their spiritual and natural environment, and their culture and daily lives. 
 
The legends in this volume were recorded, transcribed, reviewed, and edited by Wilson Wewa and James Gardner. Each legend was recorded, then read and edited out loud, to respect the creativity, warmth, and flow of Paiute storytelling. The stories selected for inclusion include familiar characters from native legends, such as Coyote, as well as intriguing characters unique to the Northern Paiute, such as the creature embodied in the Smith Rock pinnacle, now known as Monkey Face, but known to the Paiutes in Central Oregon as Nuwuzoho the Cannibal.
 
Wewa’s apprenticeship to Northern Paiute culture began when he was about six years old. These legends were passed on to him by his grandmother and other tribal elders. They are now made available to future generations of tribal members, and to students, scholars, and readers interested in Wewa’s fresh and authentic voice. These legends are best read and appreciated as they were told—out loud, shared with others, and delivered with all of the verve, cadence, creativity, and humor of original Paiute storytellers on those clear, cold winter nights in the high desert.

A second novel, LESS THAN CHARMING tells the story of a world beyond a veil in which all of the characters writers have ever created are alive and living in their own society. As writers in the other—human world—constantly write new characters into existence, those characters emerge into this mirror world. A hierarchy evolves as every retelling of existing characters is layered onto the original, adding to and changing their personality, knowledge base, and sometimes their emotional stability. Prince Charming conspires to rule the society of characters, which includes every protagonist and foil you’ve ever found in a story or a book, and the prince is not as charming as you first imagine.
One character sands in the Prince’s way—Princess Sophia from Grimm’s lesser known “12 Dancing Princesses.” She’s stable—mostly—but Prince Charming is most definitely not. The good Storyteller and the First Character have tasked Sophia with stopping the Prince from destroying their world, and, by extension, ours. 

In 1931 a book full of thrilling adventures set mostly in Malaya appeared in London under the title A Yellow Sleuth: Being the Autobiography of “Nor Nalla” (Detective-Sergeant Federated Malay States Police). Reviewers concluded that the stories were just barely plausible, but agreed that the author knew Malaya intimately.
Nor Nalla is an anagram for Ron Allan, who spent four years working on a rubber plantation in Malaya shortly before World War I. Like Kipling’s famous colonial spy, Kim, the “yellow sleuth” is a master of undercover operations, and this reissued work explores vast locales, from the forests of Malaya to the ports of Java, from London’s underbelly to the camps of Chinese laborers in WWI Flanders.  Throughout, readers are left to differentiate between fiction and fact, and ponder questions of authorship, in this “impossible fantasy of hybridity,” as Phillip Holden calls it in his perceptive introduction.
Contemporary readers will not only savor the book’s tales of adventure and detection, they will also appreciate the ways that the author brings to life— and reveals the contradictions of—late colonial society.

In 1691, a Livonian peasant known as Old Thiess boldly announced before a district court that he was a werewolf. Yet far from being a diabolical monster, he insisted, he was one of the “hounds of God,” fierce guardians who battled sorcerers, witches, and even Satan to protect the fields, flocks, and humanity—a baffling claim that attracted the notice of the judges then and still commands attention from historians today.

In this book, eminent scholars Carlo Ginzburg and Bruce Lincoln offer a uniquely comparative look at the trial and startling testimony of Old Thiess. They present the first English translation of the trial transcript, in which the man’s own voice can be heard, before turning to subsequent analyses of the event, which range from efforts to connect Old Thiess to shamanistic practices to the argument that he was reacting against cruel stereotypes of the “Livonian werewolf” a Germanic elite used to justify their rule over the Baltic peasantry. As Ginzburg and Lincoln debate their own and others’ perspectives, they also reflect on broader issues of historical theory, method, and politics. Part source text of the trial, part discussion of historians’ thoughts on the case, and part dialogue over the merits and perils of their different methodological approaches, Old Thiess, a Livonian Werewolf opens up fresh insight into a remarkable historical occurrence and, through it, the very discipline of history itself.

Written in Kashmir around 400 CE, Haribhatta’s Jåtakamåla is a remarkable example of classical Sanskrit literature in a mixture of prose and verse that for centuries was known only in its Tibetan translation. But between 1973 and 2004 a large portion of the Sanskrit original was rediscovered in a number of anonymous manuscripts. With this volume Peter Khoroche offers the most complete translation to date, making almost 80 percent of the work available in English.
 
Haribhatta’s Jåtakamålå is a sophisticated and personal adaptation of popular stories, mostly non-Buddhist in origin, all illustrating the future Buddha’s single-minded devotion to the good of all creatures, and his desire, no matter what his incarnation—man, woman, peacock, elephant, merchant, or king—to assist others on the path to nirvana. Haribhatta’s insight into human and animal behavior, his astonishing eye for the details of landscape, and his fine descriptive powers together make this a unique record of everyday life in ancient India as well as a powerful statement of Buddhist ethics. This translation will be a landmark in the study of Buddhism and of the culture of ancient India.
 

Sometimes things come to people out of the blue and seemingly for a reason. The Anishinaabe word for this is nigika. The stories contained in this collection reached Howard Webkamigad nearly eighty years after they were recorded, after first being kept in their original copper wire format by the American Philosophical Society and later being converted onto cassettes and held by Dr. James McClurken of Michigan State University. These rich tales, recorded by Anishinaabe people in the Harbor Springs area of Michigan, draw on the legends, fables, trickster stories, parables, and humor of Anishinaabe culture. Reaching back to the distant past but also delving into more recent events, this book contains a broad swath of the history of the Ojibwe/Chippewa, Ottawa, Pottawatomi, Algonkian, Abenaki, Saulteau, Mashkiigowok/Cree, and other groups that make up the broad range of the Anishinaabe-speaking peoples. Provided here are original stories transcribed from Anishinaabe-language recordings alongside Howard Webkamigad’s English translations. These stories not only provide a textured portrait of a complex people but also will help Anishinaabe-language learners see patterns in the language and get a sense of how it flows. Featuring side-by-side Anishinaabe/English translations.

One of the first books to examine representations of black vampires exclusively, The Paradox of Blackness in African American Vampire Fiction not only refutes the tacit assumption that there is a lack of quality African American vampire fiction worthy of study or reading but also proposes that the black vampires help to answer an important question: Is there more to being black than having a black body? As symbols of immortality, the black vampires in Jewelle Gomez’s The Gilda Stories, Tananarive Due’s My Soul to Keep, Brandon Massey’s Dark Corner, Octavia Butler’s Fledgling,and K. Murry Johnson’s Image of Emeralds and Chocolate help to identify not only the notions of blackness that should be kept alive or resurrected in the African American community for the twenty-first century but also the notions of blackness that should die or remain dead. 

Arising triumphantly from the ashes of its predecessor, the phoenix has been an enduring symbol of resilience and renewal for thousands of years. But how did this mythical bird become so famous that it has played a part in cultures around the world and throughout human history? How much of its story do we actually know? Here to offer a comprehensive biography and engaging (un)natural history of the phoenix is Joseph Nigg, esteemed expert on mythical creatures—from griffins and dragons to sea monsters.

Beginning in ancient Egypt and traveling around the globe and through the centuries, Nigg’s vast and sweeping narrative takes readers on a brilliant tour of the cross-cultural lore of this famous, yet little-known, immortal bird. Seeking both the similarities and the differences in the phoenix’s many myths and representations, Nigg describes its countless permutations over millennia, including legends of the Chinese “phoenix,” which was considered one of the sacred creatures that presided over China’s destiny; classical Greece and Rome, where it can be found in the writings of Herodotus and Ovid; nascent and medieval Christianity, in which it came to embody the resurrection; and in Europe during the Renaissance, when it was a popular emblem of royals. Nigg examines the various phoenix traditions, the beliefs and tales associated with them, their symbolic and metaphoric use, the skepticism and speculation they’ve raised, and their appearance in religion, bestiaries, and even contemporary popular culture, in which the ageless bird of renewal is employed as a mascot and logo, including for our own University of Chicago.

Never bested by hardship or defeated by death, the phoenix is the ultimate icon of hope and rebirth. And in The Phoenix: An Unnatural Biography of a Mythical Beast, it finally has its due—a complete chronicle worthy of such a fantastic and phantasmal creature. This entertaining and informative look at the
life and transformation of the phoenix will be the authoritative source for anyone fascinated by folklore and mythology, re-igniting our curiosity about one of myth’s greatest beasts.
 

A compendium of folkloric, literary, and critical texts that show how the Russian fairy tale acquired political and historical meanings during the Soviet era

We were born to make fairy tales come true. As one of Stalinism's more memorable slogans, this one suggests that the fairy tale figured in Soviet culture as far more than a category of children's literature. How much more-and how cannily Russian fairy tales reflect and interpret Soviet culture, especially in its utopian ambitions-becomes clear for the first time in Politicizing Magic, a compendium of folkloric, literary, and critical texts that demonstrate the degree to which ancient fairy-tale fantasies acquired political and historical meanings during the catastrophic twentieth century.
Introducing Western readers to the most representative texts of Russian folkloric and literary tales, this book documents a rich exploration of this colorful genre through all periods of Soviet literary production (1920-1985) by authors with varied political and aesthetic allegiances. Here are traditional Russian folkloric tales and transformations of these tales that, adopting the didacticism of Soviet ideology, proved significant for the official discourse of Socialist Realism. Here, too, are narratives produced during the same era that use the fairy-tale paradigm as a deconstructive device aimed at the very underpinnings of the Soviet system. The editors' introductory essays acquaint readers with the fairy-tale paradigm and the permutations it underwent within the utopian dream of Soviet culture, deftly placing each-from traditional folklore to fairy tales of Socialist Realism, to real-life events recast as fairy tales for ironic effect-in its literary, historical, and political context.

Fairy tales are supposed to be magical, surprising, and exhilarating, an enchanting counterpoint to everyday life that nonetheless helps us understand and deal with the anxieties of that life. Today, however, fairy tales are far from marvelous—in the hands of Hollywood, they have been stripped of their power, offering little but formulaic narratives and tame surprises.
 
If we want to rediscover the power of fairy tales—as Armando Maggi thinks we should—we need to discover a new mythic lens, a new way of approaching and understanding, and thus re-creating, the transformative potential of these stories. In Preserving the Spell, Maggi argues that the first step is to understand the history of the various traditions of oral and written narrative that together created the fairy tales we know today. He begins his exploration with the ur-text of European fairy tales, Giambattista Basile’s The Tale of Tales, then traces its path through later Italian, French, English, and German traditions, with particular emphasis on the Grimm Brothers’ adaptations of the tales, which are included in the first-ever English translation in an appendix. Carrying his story into the twentieth century, Maggi mounts a powerful argument for freeing fairy tales from their bland contemporary forms, and reinvigorating our belief that we still can find new, powerfully transformative ways of telling these stories.

“This delightful compendium of short, savory, and highly tellable tales embodies the beliefs and folkways of rural Japan—specifically the area most impacted by the recent tsunami and nuclear disaster. It adds immeasurably to our insight into that endangered world.”

—Joseph Sobol, Ph.D., director, ETSU Storytelling Graduate Program

Modern Westerners say the lights in the sky are stars, but culturally they are whatever we humans say they are. Some say they are Forces that determine human lives, some declare they are burning gaseous masses, and some see them as reminders of a gloried past by which elders can teach and guide the young—mnemonics for narratives. Lankford’s volume focuses on the ancient North Americans and the ways they identified, patterned, ordered, and used the stars to light their culture and illuminate their traditions. They knew them as regions that could be visited by human spirits, and so the lights for them were not distant points of light, but “reachable stars.” Guided by the night sky and its constellations, they created oral traditions, or myths, that contained their wisdom and which they used to pass on to succeeding generations their particular world view.

 

However, they did not all tell the same stories. This study uses that fact—patterns of agreement and disagreement—to discover prehistoric relationships between Indian groups. Which groups saw a constellation in the same way and told the same story? How did that happen? Although these preliterate societies left no written records, the mythic patterns across generations and cultures enable contemporary researchers to examine the differences in how they understood the universe—not as early scientists, but as creators of cosmic order. In the process of doing that, the myth-tellers left the footprints of their international cultural relationships behind them. Reachable Stars is the story of their stories.

Homer’s Odyssey is the first great travel narrative in Western culture. A compelling tale about the consequences of war, and about redemption, transformation, and the search for home, the Odyssey continues to be studied in universities and schools, and to be read and referred to by ordinary readers. Reading Homer’s Odyssey offers a book-by-book commentary on the epic’s themes that informs the non-specialist and engages the seasoned reader in new perspectives. Among the themes discussed are hospitality, survival, wealth, reputation and immortality, the Olympian gods, self-reliance and community, civility, behavior, etiquette and technology, ease, inactivity and stagnation, Penelope’s relationship with Odysseus, Telemachus’ journey, Odysseus’ rejection of Calypso’s offer of immortality, Odysseus’ lies, Homer’s use of the House of Atreus and other myths, the cinematic qualities of the epic’s structure, women’s role in the epic, and the Odyssey’s true ending. Footnotes clarify and elaborate upon myths that Homer leaves unfinished, explain terms and phrases, and provide background information. The volume concludes with a general bibliography of work on the Odyssey, in addition to the bibliographies that accompany each book’s commentary.

Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.

With his animated tales of Zane Grey, Butch Cassidy, and the Robbers Roost gang, Rider creates an engaging and believable picture of the joys and hardships of cowboy life.

The Sacred Door and Other Stories: Cameroon Folktales of the Beba offers readers a selection of folktales infused with riddles, proverbs, songs, myths, and legends, using various narrative techniques that capture the vibrancy of Beba oral traditions. Makuchi retells the stories that she heard at home when she was growing up in her native Cameroon.

The collection of thirty-four folktales of the Beba showcases a wide variety of stories that capture the richness and complexities of an agrarian society’s oral literature and traditions. Revenge, greed, and deception are among the themes that frame the story lines in both new and familiar ways. In the title story, a poor man finds himself elevated to king. The condition for his continued success is that he not open the sacred door. This tale of temptation, similar to the story of Pandora’s box, concludes with the question, “What would you have done?”

Makuchi relates the stories her mother told her so that readers can make connections between African and North American oral narrative traditions. These tales reinforce the commonalities of our human experiences without discounting our differences.

In Sex in the World of Myth, David Leeming argues that sex is as important in myths as it is in our daily lives. Casting myths as our cultural dreams, Leeming shows that sex is pervasive in all mythologies because it has obsessed and confused us like nothing else. He reveals how sexual myths, like all myths, can have many purposes. The reproductive acts of the ancient Greek goddess Gaia, for instance, may reflect a pre-Olympian matriarchal social system, while tales of the unbridled sexual deeds of the Polynesian Maui, and many others, speak to a natural fascination with the power and mystery of sexual drives. Both a survey of the sex lives of the world’s mythological figures and their deep meaning, Sex in the World of Myth demonstrates that even when such myths are meant to elicit laughter or titillation, the participation in them of sacred heroes and deities means they are in some sense religious—tales offering us partial answers to the nature of existence in general, and of human sexuality in particular.

In the aftermath of the notorious event of the enchanted broom, the
Sorcerer’s Apprentice learns his lesson indeed: “Seek Truth, not Power,” is
the Sorcerer’s dictum. Peace returns to the castle’s long days, but as obedient
Humboldt grows older, a madness grows in his master. The sorcerer has
discovered strange secrets in the depths of the library. Humboldt’s dreams,
too, are haunted by the broom, and the gods of wood, water and straw
whisper through the halls at night. 

One fateful day, they have a visitor: a king has come to demand the alchemical services of the Sorcerer. When the king is denied he responds without mercy,and the Sorcerer’s gentle philosophy perishes with him in the flames. Humboldt finds himself cast into the world alone, with nothing but his master’s book of spells, and a newly unshackled desire for forbidden power.
 

An unleashed Humboldt is a terrible thing to behold. He learns the secrets
of the book and uses it to avenge his master’s murder, and he does not stop
there: he usurps the throne itself. But he cannot escape the broom, which
clatters in the night as Humboldt grows more and more tyrannical. The
kingdom is aflame with bonfires of house-cleaning implements, and the
days grow darker, until the Broom is finally victorious, flooding the imperial
castle and sweeping Humboldt into the depths of the sea for his final
encounter with the Nether God. But is the Sorcerer really as dead as he
appears?

Petrifying the Peach State, hosts of haints have beset the state of Georgia throughout its storied history. In Thirteen Georgia Ghosts and Jeffrey, best-selling folklorist Kathryn Tucker Windham, along with her trusty spectral companion Jeffrey, introduce thirteen of Georgia’s most famous ghost stories.
 
Windham won hearts across the nation in her regular radio broadcasts and many public appearances. The South’s most prolific raconteur of revenants, Windham, giving new meaning to the phrase “ghost-writer,” does more than tell ghost stories—she captures the true spirit of the place.
 
Evoking Georgia’s colonial era, “The Eternal Dinner Party” explains why the sounds of an elegant dinner soirée still waft from the grove of Savannah’s Bonaventure estate. At the onset of the Revolution, the Tattnall family abandoned Bonaventure and slipped away to England. Young Josiah Tattnall eventually returned to fight in the Revolution, restored Bonaventure, and later became Georgia’s governor. One holiday eve, when the mansion was bedecked with magnolia and holly and crowded with visitors, a fire too large to control swept through the old house. Tattnall, exhibiting his cool head and impeccable manners, ordered the massive dinner table carried out to the garden where he enjoined his holiday revelers to continue their stately meal. The melancholy strains of Tattnall’s dinner guests still echo through Bonaventure’s ancient oaks on moonlight nights.
 
In “The Ghost of Andersonville,” Windham takes visitors near the woebegone Confederate prisoner-of-war camp. A plaque there still recounts the tale of Swiss immigrant and Confederate captain Henry Wirz. Convicted—many thought wrongly—of war crimes, Wirz’s restless ghost still perambulates the highways of south Georgia. Writing for the Georgia Historical Commission, Miss Bessie Lewis quips in her preface to this beloved collection, “Who should be better able to tell of happenings long past than the ghosts of those who had a part in them?”
 
A perennial favorite, this commemorative edition restores Thirteen Georgia Ghosts and Jeffrey to the ghastly grandeur of its original 1973 edition.

For as long as Mississippi has existed (and then some), flocks of phantoms have haunted the mortal inhabitants of the Magnolia State. In Thirteen Mississippi Ghosts and Jeffrey, best-selling folklorist Kathryn Tucker Windham, along with her trusty spectral companion Jeffrey, introduces thirteen of the state’s most famous ghost stories.
 
Although stories about Mississippi’s spirits seemingly outnumber the ghosts themselves, Windham observes that “Southern ghost tales are disappearing because people no longer sit around on the porch on summer nights and tell stories. The old folks who grew up with these stories are dying now, and the stories are dying with them.”
 
Fortunately for us, Windham was a writer dedicated to preserving these tales in print. The veteran author spent many years tracking down these stories and chronicling the best ones. From the ghost of Mrs. McEwen still wearing her beloved cameo pin and keeping a watchful eye over Featherston Place, her home in Holly Springs, where, she swore, she would stay forever, to the ghostly visage fixed permanently on the bedroom window pane of Catherine McGehee, who searched the horizon ardently for her unrequited love to come to her as promised at Cold Spring Plantation in Pinckneyville, Windham’s stories cover the breadth and depth of Mississippi—at times more moonlight than magnolia.
 
An enduring classic, this commemorative edition restores Thirteen Mississippi Ghosts and Jeffrey to the ghastly grandeur of its original 1974 edition.

Around the world, children’s teeth fall out. They tuck them expectantly under their pillows, and go to sleep. And in the dream-haunted night, a creeping creature from another world makes an exchange filled with dread significance: innocence traded for grubby lucre. And Mum and Dad grin in the morning, as if something deeply strange had not occurred in the glooming dark.

It is time for the truth to be told. Witness this tale of Abigail, the Girl With Perfect Teeth. Cheer her crusade to save the world from the Tooth Fairy, and thereby preserve for eternity the innocent happiness of childhood. No more shall our golden days be bought from us!

These 123 tales reflect the rich oral tradition of West African folklore. Playful and sly, they teem with talking animals and shape-shifting tricksters, with pacts and promises made and broken, and with impossible deeds done through chicanery and magic. These tales deal with themes common throughout West Africa and the world. Indeed, American readers will recognize such characters as Brer Rabbit and the "tar baby," which had their roots in the folklore of this region. Because there is no overlay of Western values, however, some of the morals may surprise the unsuspecting reader—murder and polygamy, cannibalism and cunning, witchcraft and revenge spin matter-of-factly throughout the stories.

"Whispers of the Ancients helps us reconnect with the spirit of story that is a part of all our heritages. With respect for the wisdom of the past and with an eye toward the cross-cultural links that legends can make between us, Tamarack Song offers a gathering of tales and insightful comments that point the way back to the circle."
---Joseph Bruchac, author of more than 70 books for children and adults, including (with coauthor Michael J. Caduto) the best-selling Keepers of the Earth: Native American Stories and Environmental Activities for Children

It's easy to imagine yourself transported back to a time when an Elder might have told stories like those in Whispers of the Ancients around a glowing hearth. Thanks to Tamarack Song's storytelling skills, monsters, heroes, and shapeshifters come alive and open a doorway to the mysteries of life. Easily accessible to all ages, this is a book that speaks to each person at his or her own level of comprehension and need. It is as beautiful to read as it is to look at.

Stunning Aboriginal artwork by Moses (Amik) Beaver combines with provocative storytelling to renew, in all their traditional splendor, exceptional legends from around the world. Entertaining, profound, passionate, glorious---these are stories that illustrate and evoke themes common to everyone's life, with an ancient wisdom that helps the listener to cope with today's opportunities for tenderness, grief, passion, and irony.

Easily accessible to all ages, this is a book that speaks to each person at his or her own level of comprehension and need. It's as beautiful to read as it is to look at.

Tamarack Song has sought out the stories of the North African and Central Asian tribal peoples from whom he is descended, and he has listened to the tales of indigenous people from the tundra to the tropics. His books include Journey to the Ancestral Self, and he has contributed to Lois Einhorn's Forgiveness and Child Abuse. He is also a counselor, wilderness skills teacher, rites-of-passage guide, and founder of the Teaching Drum Outdoor School. Song lives in the Nicolet National Forest near Three Lakes, Wisconsin.

Moses (Amik) Beaver is an Ojibwe artist from the isolated fly-in community of Nibinamik (Summer Beaver), Ontario, three hundred miles north of Lake Superior. Grants from the Ontario Arts Council and other sources support his ongoing work with youth, and partial support for this book's illustrations comes from the District School Board of Nibinamik.

The story of the Boy Who Cried Wolf, the way we've heard it, is not quite the way it happened. There were mysterious forces at work that awful night, involving the captain of the guard, a certain girl, and the Boy himself. The Boy disappeared into the forest, where everybody knew he was surely eaten by wolves.

Years later, we retthe urn to that sorrowful village. It is still beleaguered by the wolfpacks of the Black Forest, and defended by the vigilant eyes of guards on the wall. Our hero is lonely Alfred, a boy whose birth is somehow entangled in the events of that night; they have hard consequences for poor young Alfred, whose father is missing and he does not know why. All he knows is that he loves Martina, and that Martina could only love a soldier of the Wall who has proved himself with rifle and sword against the eternal enemies of the village.
 

One day in the forest, however, he discovers an awful army of wolves isgathering, led by the strange and marvelous man who calls himself the Wolf King. The final battle between human and beast is brewing, and Alfred finds himself at the centre of the coming storm. Whether he can save the village from the wolves, or save himself from the temptations of the forest, depends on the secret identity of the Wolf King, and the events that transpired so long ago.