An engaging, insightful history of the family planning movement and its connection to broader social and political developments across the globe.
 
In the twentieth century, the idea that people should consciously plan (and limit) the size of their families became a global cause. Historical accounts of the global family planning movement have largely focused on the most prominent activists and those at the helm of international organizations, philanthropic foundations, and government programs. In The Gospel of Family Planning, however, historian Nicole C. Bourbonnais shifts our attention to frontline workers—doctors, social workers, nurses, fieldworkers, consultants, church groups, and volunteers—who, she compellingly shows, played a central (if complicated) role in preaching contraception around the world.
 
Through a mix of collective biography and microhistory, Bourbonnais visits clinics, doorsteps, and bedrooms, revealing the everyday, ground-level workings of grassroots family planning campaigns, state population control programs, and the movements for reproductive rights and justice that arose to contest them. Throughout the book, Bourbonnais invites readers to consider how the intertwined histories of missionary work, humanitarianism, feminism, decolonization, and international development shaped intimate interventions into people’s reproductive lives around the world.

In the life of the Catholic Church, the papal encyclical Humanae vitae represents a deepening of understanding regarding the nature of married love and the transmission of life. Despite fifty years (1968-2018) since it’s promulgation, many Catholics have yet to discover the treasure of these rich teachings. This volume therefore seeks to elucidate the encyclical’s reaffirmation of the divine plan. It does this in a unique way by providing essays from experts of various disciplines that include history, theology, science, medicine, law, and governmental policy. The occasion of the fiftieth anniversary of Humanae vitae offers a teaching moment. In this compendium, experts representing a variety of disciplines including history, culture, theology, medicine, law, and psychology present their reflections upon God’s divine plan as described in Humanae vitae. The authors first presented this work in an abbreviated form at a symposium held at The Catholic University of America (April 4-6, 2018). Here, their presentations are substantively developed and hopefully will encourage further scholarly work. Ultimately, their purpose is to help the reader arrive at a more positive understanding of the teachings found in Humanae vitae. Although designed for the educated reader, the essays presume that when the teachings of Humanae vitae are embraced by men and women, they can contribute to the healing of the wounds of a world broken by sin but redeemed by Christ.

The drop in Spanish birth rates in 1998 to their lowest level of 1.1 births per woman was accompanied by a boom in publishing about motherhood. New narrative forms, ranging from blogs to diaries to comics, expressed women’s experiences, including ambivalence about motherhood in the face of societal pressures. Narrating Infertility in Spain, the first study of infertility in post-2008 female-authored texts, analyzes discussions of adoption, assisted reproduction, egg and sperm donation, and the decision not to have children due to economic or social instability. By examining the work of writers and vocal activists Silvia Nanclares, Raquel Sánchez-Silva, Samanta Villar, Laura Freixas, and Diana López Varela, Ross situates infertility in Spain within the cultural context of the Great Recession, while considering it as a business, a crisis, a stigma, and a class issue, and offering broader understandings of contemporary fertility challenges in Spain and beyond.

Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.

Honorable Mention, Davis Center Book Prize in Political and Social Studies, Association for Slavic, East European, and Eurasian Studies, 2025

As the predominant form of birth control in Soviet society, abortion reflected key paradoxes of state socialism: women held formal equality but lacked basic needs such as contraceptives. With market reforms, Russians enjoyed new access to Western contraceptives and new pressures to postpone childbearing until economically self-sufficient. But habits of family planning did not emerge automatically—they required extensive physician retraining, public education, and cultural transformation. In Unmaking Russia’s Abortion Culture, author Michele Rivkin-Fish examines the creative strategies of Russians who promoted family planning in place of routine abortion. Rather than emphasizing individual rights, they explained family planning’s benefits to the nation—its potential to strengthen families and prevent the secondary sterility that resulted when women underwent repeat, poor-quality abortions. Still, fierce debates about abortion and contraceptives erupted as declining fertility was framed as threatening Russia’s demographic sovereignty.

Although Russian family planners embraced a culturally meaningful liberalism that would rationalize public policy and reenchant relations, nationalist opponents cast family planning as suspicious for its association with the individualistic, “child-free” West. This book tells the story of how Russian family planners developed culturally salient frameworks to promote the acceptability of contraceptives and help end routine abortion. It also documents how nationalist campaigns for higher fertility denounced family planning and ultimately dismantled its institutions. By tracing these processes, Unmaking Russia’s Abortion Culture demonstrates the central importance of reproductive politics in the struggle for liberalizing social change that preceded Russia’s 2022 descent into war, repression, and global marginalization.