Missouri is well-known for its German American heritage, but the story of nineteenth-century German immigrant abolitionists is often neglected in discussions of the state’s history. This collection of ten original essays (with a foreword by renowned Missouri historian Gary Kremer), relates what unfolded when idealistic Germans, many of whom were highly educated and devoted to the ideals of freedom and democracy, left their homeland and settled in a pre–Civil War slave state. Fleeing political persecution during the 1830s and 1840s, immigrants such as Friedrich Münch, Eduard Mühl, Heinrich Boernstein, and Arnold Krekel arrived in the area now known as the Missouri German Heritage Corridor in hopes of finding a land more congenial to their democratic ideals. When they witnessed the state of enslaved Blacks, many of them became abolitionist activists and fervent supporters of Abraham Lincoln and the Union in the emerging Civil War. Editor Sydney Norton and the other contributing authors to Fighting for a Free Missouri explore the Germans’ abolitionist mission, their relationships with African Americans, and their activity in the radical wing of the Republican Party.

 

When Alaskans in the 1950s demanded an end to "second-class citizenship" of territorial status, southern powerbrokers on Capitol Hill were the primary obstacles. They feared a forty-ninth state would tip the balance of power against segregation, and therefore keeping Alaska out of the Union was simply another means of keeping black children out of white schools.

C.W. "Bill" Snedden, the publisher of America's farthest north daily newspaper, the Fairbanks Daily News-Miner, helped lead the battle of the Far North against the Deep South. Working behind the scenes with his protege, a young attorney named Ted Stevens, and a fellow Republican newspaperman, Secretary of Interior Fred Seaton, Snedden's "magnificent obsession" would open the door to development of the oil fields at Prudhoe Bay, inspire establishment of the Arctic Wildlife Range (now the Arctic National Wildlife Refuge), and add the forty-ninth star to the flag.

Fighting for the Forty-Ninth Star is the story of how the publisher of a little newspaper four thousand miles from Washington, D.C., helped convince Congress that Alaskans should be second-class citizens no more.

The most up-to-date sourcebook on warfare in the ancient Near East

Fighting for the King and the Gods provides an introduction to the topic of war and the variety of texts concerning many aspects of warfare in the ancient Near East. These texts illustrate various viewpoints of war and show how warfare was an integral part of life. Trimm examines not only the victors and the famous battles, but also the hardship that war brought to many. While several of these texts treated here are well known (i.e., Ramses II's battle against the Hittites at Qadesh), others are known only to specialists. This work will allow a broader audience to access and appreciate these important texts as they relate to the history and ideology of warfare.

Features

• References to recent secondary literature for further study
• Early Greek and Chinese illustrative texts for comparisons with other cultures
• Indices to help guide the reader

Historians have long believed that Catholics were late and ambivalent supporters of the German nation. Rebecca Ayako Bennette’s bold new interpretation demonstrates definitively that from the beginning in 1871, when Wilhelm I was proclaimed Kaiser of a unified Germany, Catholics were actively promoting a German national identity for the new Reich.

In the years following unification, Germany was embroiled in a struggle to define the new nation. Otto von Bismarck and his allies looked to establish Germany as a modern nation through emphasis on Protestantism and military prowess. Many Catholics feared for their future when he launched the Kulturkampf, a program to break the political and social power of German Catholicism. But these anti-Catholic policies did not destroy Catholic hopes for the new Germany. Rather, they encouraged Catholics to develop an alternative to the Protestant and liberal visions that dominated the political culture. Bennette’s reconstruction of Catholic thought and politics sheds light on several aspects of German life. From her discovery of Catholics who favored a more “feminine” alternative to Bismarckian militarism to her claim that anti-socialism, not anti-Semitism, energized Catholic politics, Bennette’s work forces us to rethink much of what we know about religion and national identity in late nineteenth-century Germany.