A noted scholar offers fresh ways of looking at two legendary American authors.

Both F. Scott Fitzgerald and Ernest Hemingway came into their own in the 1920s and did some of their best writing during that decade. In a series of interrelated essays, Ronald Berman considers an array of novels and short stories by both authors within the context of the decade's popular culture, philosophy, and intellectual history. As Berman shows, the thought of Fitzgerald and Hemingway went considerably past the limits of such labels as the Jazz Age or the Lost Generation.

Both Fitzgerald and Hemingway were avid readers, alive to the intellectual currents of their day, especially the contradictions and clashes of ideas and ideologies. Both writers, for example, were very much concerned with the problem of untenable belief—and also with the need to believe. In this light, Berman offers fresh readings of such works as Fitzgerald's The Great Gatsby, "Bernice Bobs Her Hair," and "The Diamond as Big as the Ritz" and Hemingway's "The Killers," A Farewell to Arms, and The Sun Also Rises. Berman invokes the thinking of a wide range of writers in his considerations of these texts, including William James, Alfred North Whitehead, Walter Lippman, and Edmund Wilson.

Berman's essays are driven and connected by a focused line of inquiry into Fitzgerald's and Hemingway's concerns with dogma both religious and secular, with new and old ideas of selfhood,and, particularly in the case of Hemingway, with the way we understand, explain, and transmit experience.

In this study, Ronald Berman examines the work of the critic/novelist Edmund Wilson and the art of F. Scott Fitzgerald and Ernest Hemingway as they wrestled with the problems of language, experience, perception and reality in the "age of jazz." By focusing specifically on aesthetics—the ways these writers translated everyday reality into language—Berman challenges and redefines many routinely accepted ideas concerning the legacy of these authors.

Fitzgerald is generally thought of as a romantic, but Berman shows that we need to expand the idea of Romanticism to include its philosophy. Hemingway, widely viewed as a stylist who captured experience by simplifying language, is revealed as consciously demonstrating reality's resistance to language. Between these two renowned writers stands Wilson, who is critically influenced by Alfred North Whitehead, as well as Dewey, James, Santayana, and Freud.

By patiently mapping the correctness of these philosophers, historians, literary critics and writers, Berman aims to open a gateway into the era. This work should be of interest to scholars of American literature, philosophy and aesthetics; to academic libraries; to students of intellectual history; and to general readers interested in Fitzgerald, Hemingway and Wilson.

When F. Scott Fitzgerald was fourteen and living in the Crocus Hill neighborhood of St. Paul, he began keeping a short diary of his exploits among his friends, friendly rivals, and crushes. He gave the journal a title page—Thoughtbook of Francis Scott Key Fitzgerald of St. Paul Minn. U.S.A.—and kept it securely locked in a box under his bed. He would later use The Thoughtbook as the basis for “The Book of Scandal” in his Basil Lee Duke stories, and brief sections were copied over the years for use by scholars and even published in Life magazine.“Are you going to the Ordways’? the Herseys’? the Schultzes’?” Here, for the first time, is a complete transcription of this charming, twenty-seven-page diary highlighting Fitzgerald’s escapades among the children of some of St. Paul’s most influential families—models for the families described in The Great Gatsby. Presented in a simple format for both scholars and general readers alike, The Thoughtbook of F. Scott Fitzgerald includes a new introduction by Dave Page that covers the history and provenance of the diary, its place and meaning in Fitzgerald’s literary development, and its revelations about his life and writing process.

One of the earliest known works by F. Scott Fitzgerald, The Thoughtbook provides a unique glimpse of Fitzgerald as a young boy and his social circle as they played among the grand homes of Summit Avenue, making up games, starting secret societies, competing with rivals, and (at all times) staying up-to-date on who exactly is vying for whose attention.