front cover of Aryan Cowboys
Aryan Cowboys
White Supremacists and the Search for a New Frontier, 1970–2000
By Evelyn A. Schlatter
University of Texas Press, 2006

During the last third of the twentieth century, white supremacists moved, both literally and in the collective imagination, from midnight rides through Mississippi to broadband-wired cabins in Montana. But while rural Montana may be on the geographical fringe of the country, white supremacist groups were not pushed there, and they are far from "fringe elements" of society, as many Americans would like to believe. Evelyn Schlatter's startling analysis describes how many of the new white supremacist groups in the West have co-opted the region's mythology and environment based on longstanding beliefs about American character and Manifest Destiny to shape an organic, home-grown movement.

Dissatisfied with the urbanized, culturally progressive coasts, disenfranchised by affirmative action and immigration, white supremacists have found new hope in the old ideal of the West as a land of opportunity waiting to be settled by self-reliant traditional families. Some even envision the region as a potential white homeland. Groups such as Aryan Nations, The Order, and Posse Comitatus use controversial issues such as affirmative action, anti-Semitism, immigration, and religion to create sympathy for their extremist views among mainstream whites—while offering a "solution" in the popular conception of the West as a place of freedom, opportunity, and escape from modern society. Aryan Cowboys exposes the exclusionist message of this "American" ideal, while documenting its dangerous appeal.

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front cover of Contested Ground
Contested Ground
Comparative Frontiers on the Northern and Southern Edges of the Spanish Empire
Edited by Donna J. Guy and Thomas E. Sheridan
University of Arizona Press, 1998
The Spanish empire in the Americas spanned two continents and a vast diversity of peoples and landscapes. Yet intriguing parallels characterized conquest, colonization, and indigenous resistance along its northern and southern frontiers, from the role played by Jesuit missions in the subjugation of native peoples to the emergence of livestock industries, with their attendant cowboys and gauchos and threats of Indian raids. In this book, nine historians, three anthropologists, and one sociologist compare and contrast these fringes of New Spain between 1500 and 1880, showing that in each region the frontier represented contested ground where different cultures and polities clashed in ways heretofore little understood. The contributors reveal similarities in Indian-white relations, military policy, economic development, and social structure; and they show differences in instances such as the emergence of a major urban center in the south and the activities of rival powers. The authors also show how ecological and historical differences between the northern and southern frontiers produced intellectual differences as well. In North America, the frontier came to be viewed as a land of opportunity and a crucible of democracy; in the south, it was considered a spawning ground of barbarism and despotism. By exploring issues of ethnicity and gender as well as the different facets of indigenous resistance, both violent and nonviolent, these essays point up both the vitality and the volatility of the frontier as a place where power was constantly being contested and negotiated.
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front cover of The Frontier in Alaska and the Matanuska Colony
The Frontier in Alaska and the Matanuska Colony
Orlando W. Miller
University of Alaska Press, 2008

During the Great Depression, Franklin D. Roosevelt gave more than two hundred families from some of the poorest areas in Minnesota, Wisconsin, and Michigan the opportunity to start their farms anew in the undeveloped land of Matanuska in Alaska. These transplanted midwesterners soon found themselves in a startling new climate and landscape that presented many unexpected challenges. Available for the first time in paperback, The Frontier in Alaska and the Matanuska Colony examines several case studies of these original families, dispelling many frontier myths and describing the reality of pioneering in Alaska. Despite the many impediments, Orlando W. Miller argues, much of the current agricultural success in Matanuska can be directly credited to the innovative farmers who settled there in the 1930s.

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front cover of The Frontier in American History
The Frontier in American History
Frederick Jackson Turner
University of Arizona Press, 1986
Widely recognized as a classic of American historiography, The Frontier in American History examines the importance of the unsettled West as both idea and physical reality. Turner's essays explore the changing frontier as it moved progressively westward and discuss the contributions of the pioneers in each frontier area to the development of modern American democracy.
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front cover of News and Frontier Consciousness in the Late Roman Empire
News and Frontier Consciousness in the Late Roman Empire
Mark W. Graham
University of Michigan Press, 2006
Prior to the third century A.D., two broad Roman conceptions of frontiers proliferated and competed: an imperial ideology of rule without limit coexisted with very real and pragmatic attempts to define and defend imperial frontiers. But from about A.D. 250-500, there was a basic shift in mentality, as news from and about frontiers began to portray a more defined Roman world—a world with limits—allowing a new understanding of frontiers as territorial and not just as divisions of people. This concept, previously unknown in the ancient world, brought with it a new consciousness, which soon spread to cosmology, geography, myth, sacred texts, and prophecy. The “frontier consciousness” produced a unified sense of Roman identity that transcended local identities and social boundaries throughout the later Empire.

Approaching Roman frontiers with the aid of media studies as well as anthropological and sociological methodologies, Mark W. Graham chronicles and documents this significant transition in ancient thought, which coincided with, but was not necessarily dependent on, the Christianization of the Roman world.


Mark W. Graham is Assistant Professor of History at Grove City College.
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