This is the first book that examines how “ethnic spectacle” in the form of Asian and Latin American bodies played a significant role in the cultural Cold War at three historic junctures: the Korean War in 1950, the Cuban Revolution in 1959, and the statehood of Hawaii in 1959. As a means to strengthen U.S. internationalism and in an effort to combat the growing influence of communism, television variety shows, such as The Xavier Cugat Show, The Ed Sullivan Show, and The Chevy Show, were envisioned as early forms of global television. Beyond the Black and White TV examines the intimate moments of cultural interactions between the white hosts and the ethnic guests to illustrate U.S. aspirations for global power through the medium of television. These depictions of racial harmony aimed to shape a new perception of the United States as an exemplary nation of democracy, equality, and globalism.

For many Koreans, Latin America is foreign and unfamiliar, but popular television shows have generated considerable interest in this region of the Global South. In Reckoning with the World, Benjamin Han explores this phenomenon by providing a close reading of Korean TV programs that take place, are shot in, or depict Latin America. These dramas, reality shows, and travel documentaries present South Koreans with an understanding of themselves by projecting an illusion of difference that underscores themes of identity, race, and modernity.

Historical dramas like The Land of Humans, about Korean migrants in Mexico, consider diasporic identity and nationalism, while the fantasy series Secret Garden explores issues of modernity. In addition, the TV drama Encounter and the entertainment show Traveler contrast the cultures of global Korea with Cuba. As these programs create appealing storytelling, characters, and aesthetics, they inspire and resonate with audiences and fans across the globe. However, Korean television’s imaginary of Latin America is not about its investment in fostering greater interculturality with Latin American nations and their cultures but instead projects a façade of progressive racial and cultural politics shaping Korea’s reckoning with the world.