The Harvard Celtic Colloquium was established in 1980 by two graduate students in the Harvard University Department of Celtic Languages and Literatures as a forum in which graduate students could share their work and gain experience in professional academia. Since then, it has been organized annually by a team of students in the department, grown in size, and gained an international reputation which annually draws a diverse mix of scholars from around the world to present papers on all facets of Celtic Studies.

The Harvard Celtic Colloquium is the only conference in the field of Celtic Studies to be wholly organized and run by graduate students. Since its inception, established and internationally-renowned scholars in Celtic as well as graduate students, junior academics, and unaffiliated scholars have been drawn to this dynamic setting, presenting papers on ancient, medieval, and modern topics in the many disciplines relating to Celtic Studies; including literature, linguistics, art, archeology, government, economics, music, and history.

Papers given at the Colloquium may be submitted for review to the organizers of the conference, who become the editors for those papers selected for publication in the Proceedings of the Harvard Celtic Colloquium. Only papers presented at the annual conference are considered for publication.

Harvard University Press is proud to announce that we will distribute the Proceedings of the Harvard Celtic Colloquium. Two new issues are available this Fall: Volume 18/19 (1998 and 1999) and Volume 20/21 (2000 and 2001). Back issues are also available.

Proceedings of the Harvard Celtic Colloquium, 20 includes “Retoiric and Composition in Geneamuin Chormaic,” by Hugh Fogarty; “Classical Ethnography and Celts: Can We Trust the Sources?” by Philip Freeman; “Prayers, Prizefights and Prostitution: The Medieval Irish Cemetery and Its Many Uses,” by Susan Leigh Fry; “Magical Realism and the Mabinogi: An Exercise in Methodology,” by Michael Linkletter; “Rebuke and Revision in the Early Irish Annals: The Death-Notices of Muirchertach mac Ercae [†534],” by Laurence Maney; “‘To a man for the King’: The Allegiance of Welsh Catholics during the First Civil War, 1642–46,” by Robert Matthews; “King and Druid,” by Arun Micheelsen; “‘Words, words, words’: Language about Language in France and Ireland,” by Grace Neville; “Ystoria Tri Brenin o Gwlen,” by Prydwyn Piper; and “Highland Motives in the Jacobite Rising of 1745–46: ‘Forcing Out,’ Traditional Documentation and Gaelic Poetry,” by James A. Stewart, Jr.

Proceedings of the Harvard Celtic Colloquium, 21 includes “Gendering the Vita Prima: An Examination of St. Brigid’s Role as ‘Mary of the Gael,’” by Diane Peters Auslander; “Apollonius of Rhodes’ Argonautica: A Mythology of Greek Expansion in Celtic Lands,” by Timothy P. Bridgman; “The Wealth of the Medieval Welsh Gentry: The Case of Gwilym ap Gruffydd of Penrhyn,” by A. D. Carr; “Celtic Languages in the 1910 U.S. Census,” by Jonathan Dembling; “Digging Deeper: Adventures in Medieval Irish Burial and the Case for Interdisciplinary Scholarship,” by Susan Leigh Fry; “Laoiseach Mac an Bhaird and the Politics of Close Reading,” by Sarah E. McKibben; “Prescient Birds and Prospective Kings: Further Comments on Irish Elements in the Eddic Poem Rígsþula,” by Amy Eichhorn Mulligan; “The Descent of the Gods: Creation, Cosmogony, and Divine Order in Lebor Gabála,” by Sharon Paice Macleod; “Babel Is Come Again: Linguistic Colonisation and the Bardic Response in Early Modern Ireland,” by Patricia Palmer; “‘In Defiance of the Gospel and by Authority of the Devil’: Criticism of Welsh Marriage Law by the English Ecclesiastical Establishment and Its Socio-Political Context,” by Laura Radiker; and “The Way We Were: Twentieth Century Brittany through the Eyes of Breton Language Memorialists,” by Lenora Timm.

Proceedings of the Harvard Celtic Colloquium, 22 includes “Toward a Breton Musical Patrimony: Symbiosis and Synthesis of the Folkloric, the Classical, and the Impressionistic,” by Paul-André Beméchat; “Celts and Hyperboreans: Crossing Mythical Boundaries,” by Timothy Bridgman; “The Sea as an Emotional Landscape in Scottish Gaelic Song,” by Màiri Sìne Chaimbeul; “Patriarchy and Power in Medieval Welsh Literature,” by Kirstie Chandler; “Tamlachta: The Map of Plague Burials and Some Implications for Early Irish History,” by Gene Haley; “A Social History of Houses: The Hebridean Example,” by Catriona Machie; “Some Thoughts on the Operation of Native Law in Medieval Ireland,” by Kevin Murray; “French Connections from Tipperary to Toulouse in the Ryan of Inch Papers, 1820,” by Grace Neville; “‘On va Parler Breton a Bruxelles?’: The Impact of the European Union on Celtic Cultural and National Identities,” by Lenora Timm; and “The Search for the Holy Grail: Scholars, Critics, and Occultists,” by Juliette Wood.

This volume includes “Milesians and Alans in the Northwest of the Iberian Peninsula and the Mythical Invasion of Ireland,” by Manuel Alberro; “The Breton Compositions of Jean Cras,” by Paul André Bempéchat; “The ‘Gallic Disaster’: Did Dionysius I of Syracuse Order It?,” by Timothy Bridgman; “Dangerous Liaisons,” by Marion Deane; “Cernunnos: Looking a Different Way,” by David Fickett-Wilbar; “Epic or Exegesis? The Form and Genesis of the Táin Bó Cúalnge,” by John J. Fisher; “Introducing King Nuadha: Mythology and Politics in the Belfast Murals,” by Alexandra Hartnett; “‘Gaelic Political Scripture’: Uí Mhaoil Chonaire Scribes and the Book of Mac Murchadha Caomhánach,” by Benjamin James Hazard; “Voice, Power, and Narrative Structure in Orgain Denna Rig,” by Bettina Kimpton; “Cú Chulainn: God, Man, or Animal?,” by Erik Larsen; “The Celtic Seasonal Festivals in the Light of Recent Approaches to the Indo-European Ritual Year,” by Emily Lyle; “The Date and Provenance of Vita Prima Sanctae Brigitae,” by Laurance Maney†; “Spirit and Flesh in Twentieth-Century Welsh Poetry: A Comparison of the Works of D. Gwenalt Jones (1899–1968) and Pennar Davies (1911–1996),” by D. Densil Morgan; “Joseph Cooper Walker’s Historical Memoirs of the Irish Bards (1786): Significance and Impact,” by Lesa Ní Mhunghaile; “Old Irish *desgabál and the Concept of Ascension in Irish Religious Texts,” by Brian Ó Broin; “Oenach Aimsire na mBan: Early Irish Seasonal Celebrations, Gender Roles, and Mythological Cycles,” by Sharon Paice MacLeod; “Literature Reviews in An Claidheamh Soluis: A Journalistic Insight to Irish Literary Reviews in the Revival Period 1899–1932,” by Regina Uí Chollatáin; and “Celtic Ornament, Irish Gospel Book Decoration, and the Illustrated Prose Lancelot of Yale 229,” by Elizabeth Moore Willingham.

Proceedings of the Harvard Celtic Colloquium, 24 includes “The Celticity of Galicia and the Arrival of the Insular Celts,” by Manuel Alberro; “Reading Aislinge Óenguso as a Christian-Platonist Parable,” by Brenda Gray; “Celtic Legends in Irish Opera, 1900–1930,” by Axel Klein; “‘I wonder what the king is doing tonight’—Looking for Arthur in All the Wrong Places,” by Laurance J. Maney†; “What Future for the Irish Gaeltacht Communities in the Twenty-First Century?” by Nollaig Ó Gadhra†; “Acallam Na Senórach as Prosimetrum,” by Geraldine Parsons; “Traditional and Courtly Themes in a Medieval Welsh Elegy to a ‘Góann Wargann Wery’ (‘A Fair Virgin, Meek and Mild’),” by Laura Radiker; and “Welsh Prophetic Poetry in the Age of the Princes,” by Elizabeth Schoales.

Proceedings of the Harvard Celtic Colloquium, 25 includes “Keltoi, Galatai, Galli: Were They All One People?” by Timothy P. Bridgman; “On Verbal Nouns in Celtic Languages,” by Chao Li; “Cross-Linguistic Discourse Markers in Manx Gaelic and English,” by Marie Clague; “The Acallam na Senórach: A Medieval Instruction Manual,” by Annie Donahue; “Gendered Postcolonial Discourse in the Mabinogi,” by Morgan Kay; “Language Death and Resurrection in the Isle of Man: The Continuity of Manx Gaelic Exemplified by the Use of Inflected Verb Tenses,” by Jennifer Kewley Draskau; “High Kings and Pipe Dreams: Revisiting John Vincent Kelleher’s Theory of Revision to the Early Irish Annals,” by Laurance J. Maney†; and “The Rise of Christian Nomenclature in Medieval Scotland,” by David Morris.

Proceedings of the Harvard Celtic Colloquium, 26 includes “Heroic Recycling in Celtic Tradition,” by Joseph F. Nagy; “On the Celtic-American Fringe: Irish–Mexican Encounters in the Texas–Mexico Borderlands,” by Marian J. Barber; “The Encomium Urbis in Medieval Welsh Poetry,” by Helen Fulton; “Prophecy in Welsh Manuscripts,” by Morgan Kay; “‘Ceol agus Gaol’ (‘Music and Relationship’): Memory, Identity, and Community in Boston’s Irish Music Scene,” by Natalie Kirschstein; “Colonization Circulars: Timber Cycles in the Time of Famine,” by Kathryn Miles; “Up Close and Personal: The French in Bantry Bay (1796) in the Bantry Estate Papers,” by Grace Neville; “In Praise of Two Margarets: Two Laudatory Poems by Piaras Feiritéar,” by Deirdre Nic Mhathúna; “Observations on Cross-Cultural Names and Name Patterns in Medieval Wales and the March,” by Laura Radiker; and “Mouth to Mouth: Gaelic Stories as Told within One Family,” by Carol Zall.

Proceedings of the Harvard Celtic Colloquium, 27 includes “Poets and Carpenters: Creating the Architecture of Happiness in Late-Medieval Wales,” by Richard Suggett; “Revisiting Preaspiration: Evidence from the Survey of the Gaelic Dialects of Scotland,” by Anna Bosch; “The Anoetheu Dialogue in Culhwch ac Olwen,” by Fiona Dehghani; “Homophony and Breton Loss of Lexis,” by Francis Favereau; “The Origins of ‘the Jailtacht,’” by Diarmait Mac Giolla Chríost; “A Confluence of Wisdom: The Symbolism of Wells, Whirlpools, Waterfalls and Rivers in Early Celtic Sources,” by Sharon Paice MacLeod; “The Real Charlotte: The Exclusive Myth of Somerville and Ross,” by Donald McNamara; “Language Shift in Early Twentieth-Century Ireland,” by Máire Ní Chiosáin; and “Conceptions of an Urban Ideal and the Early Modern Welsh Town,” by Sally-Anne Shearn.

This volume includes “The Influence of Nineteenth-Century Anthologies of Celtic Music in Redefining Celtic Nationalism,” by Graham Aubrey; “Breuddwyd Rhonabwy and Memoria,” by Matthieu Boyd; “A Reactionary Dimension in Progressive Revolutionary Theories? The Case of James Connolly’s Socialism Founded on the Re-Conversion of Ireland to the Celtic System of Common Ownership,” by Olivier Coquelin; “The Spiteful Tongue: Breton Song Practices and the Art of the Insult,” by Natalie A. Franz; “Celtic Democracy: Appreciating the Role Played by Alliances and Elections in Celtic Political Systems,” by D. Blair Gibson; “Pendragon’s Ancestors,” by Nathalie Ginoux; “When Historians Study Breton Oral Ballads: A Cultural Approach,” by Éva Guillorel; “Textual and Historical Evidence for an Early British Tristan Tradition,” by Sabine Heinz; “Time and the Irish: An Analysis of the Temporal Frameworks Employed by Sir Henry Maine, Eóin MacNeill, and James Connolly in Their Writings on Early Modern Ireland,” by Heather Laird; “‘And thus I will it’: Queen Medh and the Will to Power,” by Edyta Lehmann; “Judas, His Sister, and the Miraculous Cock in the Middle Irish Poem Críst ro crochadh,” by Christopher Leydon; “Se principen nominat: Rhetorical Self-Fashioning and Epistolary Style in the Letters of Owain Gwynedd,” by Patricia Malone; “Abduction, Swordplay, Monsters, and Mistrust: Findabair, Gwenhwyfa, and the Restoration of Honour,” by Sharon Paice MacLeod; and “Performing a Literary Paternity Test: Bonedd yr Arwyr and the Fourth Branch of the Mabinogi,” by Sarah Zeiser.

This volume includes “Fabricating Celts: How Iron Age Iberians Became Indo-Europeanized during the Franco Regime,” by Aarón Alzola Romero and Eduardo Sánchez-Moreno; “Nations in Tune: The Influence of Irish Music on the Breton Musical Revival in the 1960s and 1970s,” by Yann Bévant; “Ethnicity, Geography, and the Passage of Dominion in the Mabinogi and Brut y Brenhinedd,” by Christina Chance; “Rejecting Mother’s Blessing: The Absence of the Fairy in the Welsh Search for Identity,” by Adam Coward; “Gwalarn: An Attempt to Renew Breton Literature,” by Gwendal Denez and Erwan Hupel; “At the Crossroads: World War One and the Shifting Roles of Men and Women in Breton Ballad Song Practice,” by Natalie Anne Franz; “Apocryphal Sanctity in the Lives of Irish Saints,” by Máire Johnson; “An Dialog etre Arzur Roe d’an Bretounet ha Guynglaff and Its Connections with Arthurian Tradition,” by Herve Le Bihan; “A Walk on the Wild Side: Women, Men, and Madness,” by Edyta Lehmann; “The Early Establishment of Celtic Studies in North American Universities,” by Michael Linkletter; “‘In t-indellchró bodba fer talman’: A Reading of Cú Chulainn’s First Recension ríastrad,” by Elizabeth Moore; “Dream and Vision in Late-Medieval Scotland: The Epic Case of William Wallace,” by Kylie Murray; “‘Some of you will curse her’: Women’s Writing during the Irish-Language Revival,” by Riona Nic Congáil; “Dating Peredur: New Light on Old Problems,” by Natalia I. Petrovskaia; “‘From the shame you have done’: Comparing the Stories of Blodeuedd and Bláthnait,” by Sarah L. Pfannenschmidt; and “‘And there was a fourth son’: Narrative Variation in Cyfranc Lludd a Llefelys,” by Kelly Ann Randell.

Proceedings of the Harvard Celtic Colloquium has in its purview all aspects of culture, language, and history of the Celtic peoples, from ancient to modern times.

This volume of PHCC contains articles on medieval Irish, Welsh, and Breton literature; post-1800 to modern poetry in Irish, Welsh, and Scottish Gaelic; the Irish Revival Movement; and modern Irish and Welsh linguistics. The volume also features the 2010 J. V. Kelleher Lecture by Dr. M. Katharine Simms on the social expression of the literary model of the barefoot king in late medieval Ireland.

Proceedings of the Harvard Celtic Colloquium has in its purview all aspects of culture, language, and history of the Celtic peoples, from ancient to modern times. PHCC, 31 features “Culture, Identity and the Medieval Revival in Victorian Wales,” the 2011 J. V. Kelleher lecture given by Huw Pryce of Bangor University, Wales, which looks at Victorian views of the past in Wales. The volume also considers the linguistic shifts in several of the Celtic languages, both in early periods and more recent times, and it contains articles concerning the history, culture, and literatures of Ireland, Wales, and Cornwall. In addition, PHCC, 31 includes several articles on historiography in various areas and times, as well as others that examine later reflections on the Easter Rising in Ireland (1916), the renewed interest in regional language in Cornwall, the historic reflexes of the title Bragmaticus, and literary reflexes of archaeological remains in medieval Wales.

The Proceedings of the Harvard Celtic Colloquium has in its purview all aspects of culture, language, and history of the Celtic peoples, from ancient to modern times. PHCC, 32 is largely focused on the culture and literature of medieval Ireland, with some attention to the additional topics of Scots Gaelic poetry, medieval Welsh genealogy, and twentieth century pan-Celtic nationalism. The articles on Irish literature consider a wide variety of genre: place name lore, annals, hagiography, native tales, and the national epic Táin Bó Cuailnge. Contributors to this volume discuss both prose and poetry, and they consider cultural influences, history, archaic sources, and affinities with European and Indo-European models, tropes, and styles.

The Harvard Celtic Colloquium provides a small but international audience for presentations by scholars from all ranks of scholarship and all areas of Celtic Studies. Among the topics covered are the archaeology, history, culture, linguistics, literatures, politics, religion, and social structures of the countries and regions in which Celtic languages are, or were, spoken, as well as their extended influence, from prehistory to the present. The broad range of the conference is reflected in the content of its published proceedings, which will interest both students newly attracted to Celtic Studies and senior scholars in the field.

PHCC, 33 features the annual John V. Kelleher Lecture for 2013, given by Thomas Owen Clancy, Professor of Celtic at the University of Glasgow, Scotland. Clancy discusses connections between Scottish saints’ names and cults and the onomastics of settlements and topographical features gathered and investigated in preparation for a digital atlas project, “Commemoration of Saints in Scottish Place Names.” In addition, PHCC, 33 includes contributions in the areas of Irish, Welsh, and Scottish history, Irish and Welsh literature and poetry, and Irish ecclesiastical learning.

The Harvard Celtic Colloquium provides a small but international audience for presentations by scholars from all ranks of scholarship and all areas of Celtic Studies. Among the topics covered are the archaeology, history, culture, linguistics, literatures, politics, religion, and social structures of the countries and regions in which Celtic languages are, or were, spoken, and their extended influence, from prehistory to the present. The broad range of the conference is reflected in the content of its published proceedings, which will interest students newly attracted to Celtic Studies as well as senior scholars in the field.

PHCC 34 includes the John V. Kelleher Lecture for 2014 given by Ann Parry Owen, “‘An audacious man of beautiful words’: Ieuan Gethin (c.1390–c.1470).” Several papers in this volume deal with the reflection of political forces and contemporary leaders in the early modern period in the literature of Ireland and Wales. Others consider the influence of Christian authors on Ireland as reflected in various surviving literary documents and tales. Of particular interest for the history of Celtic Studies are articles on early scholarship in the field, and Irish and Welsh vernacular authors who incorporated medieval literary motifs into their own work.

The Harvard Celtic Colloquium provides a small but international audience for presentations by scholars from all ranks of scholarship and all areas of Celtic Studies, the archaeology, history, culture, linguistics, literatures, politics, religion, and social structures of the countries and regions in which Celtic languages are or were spoken, and their extended influence, from prehistory to the present. The broad range of the conference is reflected in the content of its published proceedings, which will interest students newly attracted to Celtic Studies as well as senior scholars in the field.

PHCC, 35 includes the 2015 John V. Kelleher Lecture, “Whodunnit? Indirect Evidence in Early Irish Law,” given by Dr. Fergus Kelly of the School of Celtic Studies, Dublin Institute for Advanced Studies, Dublin, Ireland. Kelly is highly regarded for his command of the large and complex body of Irish legal literature and its social context. Other papers in this volume concern the social context and manuscript tradition of early Irish law; medieval Welsh and Irish literary, poetical, and hagiographical material; modern uses of medieval themes; modern Celtic languages, Irish, Welsh and Breton; and the considerations of using digital resources for Celtic Studies.

This volume of the Proceedings of the Harvard Celtic Colloquium offers a wide range of articles on topics across the field of Celtic Studies. It includes the 2016 J. V. Kelleher Lecture delivered by Jerry Hunter, professor of Welsh at Bangor University, Wales, entitled “The Red Sword, the Sickle and the Author’s Revenge: Welsh Literature and Conflict in the Seventeenth Century.” The articles from other presentations at the Colloquium focus upon language and literary studies from a broad variety of time periods and linguistic areas, including Irish, Welsh, Scots-Gaelic, with some reference to archaic or smaller regional Celtic languages. In addition to linguistic and literary topics, the volume includes some articles on the folkloric and religious culture of Celtic culture and society.

This volume of the Proceedings of the Harvard Celtic Colloquium offers a wide range of articles on topics across the field of Celtic Studies.

It includes the 2017 J. V. Kelleher lecture delivered by Paul Russell, Professor of Celtic, University of Cambridge, entitled “‘Mistakes of All Kinds’: The Glossography of Medieval Irish Literary Texts.” In this address Russell offers cogent analysis of this rarely addressed facet of medieval Irish codicology. The articles from other presentations at the Colloquium extend the focus on Celtic glossing into other areas of Celtic linguistics and literary studies. In addition, the volume includes articles on the medieval folkloric, religious, legal, and material culture of Celtic communities, some aspects of which persist into modernity. This volume exemplifies the broad range of topics and time periods characteristic of the Harvard Celtic Colloquium.

Proceedings of the Harvard Celtic Colloquium, 38 collects papers ranging widely on topics of the literary and material culture of the Celtic regions of Ireland, Wales, and Breton in the medieval and modern periods. Several articles concern the self-awareness of the literary elite in Ireland and Wales, whose members respected the traditional forms of their literature but used them to further contemporary purposes. For example, they introduce new references to foreign places and cultures, or use older topographical lore to describe and justify contemporary land use and settlement. Other articles review material culture as it is reflected in literary works of their respective periods and discuss how this in turn illuminates the attitudes of the authors and their intended readers. A number of contributions concern the grammatical structure and linguistic formation of the languages of Ireland, Wales, and Brittany, both early and modern.

The special lecture for the Harvard Celtic Colloquium this year was given by Dr. Aled Jones, Senior Lecturer in Welsh and Medieval Studies at Bangor University, Wales, comparing modern astrophysics to the plasticity of time in medieval Celtic literature, a thought-provoking consideration of congruences in modern and medieval conceptions of time and space. This volume also contains the 2018 Kelleher lecture given by Dr. William Gilles of the University of Edinburgh on a problematic early Scots-Gaelic text, the Harlaw Brosnachadh.

This volume of the Proceedings of the Harvard Celtic Colloquium offers a wide range of articles on topics across the field of Celtic Studies. It includes the Colloquium keynote given by Prof. Barbara Hillers which studied the literary use of folklore, Irish and international, in the Irish tale “Aislinge Meic Con Glinne” (“The Vision of Mac Con Glinne”).

More recent literary topics expand the scope of this volume from the medieval into the early modern period, and into the early twentieth century. Of special interest to scholars of more recent times will be articles on the Irish language in nineteenth-century American print media, and on the unpublished sequel by Muiris Ó Súilleabháin to his memoir Fiche Blian ag Fás (1933), which was published in English as Twenty Years a-Growing.

This volume of Proceedings of the Harvard Celtic Colloquium is graced with two J. V. Kelleher lectures: the 2019 lecture by Máire Ní Mhaonaigh on Irish chronicles and the 2021 presentation by Ruairí Ó hUiginn assessing the Irish genealogical corpus in its sociological context. It also includes Georgia Henley’s 2021 keynote on the differing literary receptions in Norman Ireland and Wales of Geoffrey of Monmouth’s history of Britain and related prophecies.

Other articles in Volume 40 survey a wide array of topics in Celtic Studies, centering on Irish and Welsh material with the smaller language areas appearing as well, and ranging from medieval to modern times. While most are literary or linguistic in their focus, some historical context is also provided.

The sixteen articles in Proceedings of the Harvard Celtic Colloquium, 41, present a broad range of topics in Celtic Studies and an equally broad time scale. The October 2022 keynote by Dr. Natasha Sumner examines the common folklore trope in Celtic literature of an individual trapped, tricked, or accidentally trespassing into the Otherworld, seeking escape or rescue. Several contributions to the volume examine Irish and Welsh poetry, medieval and modern in both form and content. Women, as poets as well as subjects, are highlighted. Literary culture in the early modern period in Ireland is covered through published reviews, as well as in an article about an Irish émigré’s notebook. Medieval Irish religious beliefs feature in articles on Irish hagiography, divination, and the use of relics. Drama and performance are represented in two articles which discuss Welsh translations of Shakespeare and Scots-Gaelic theatre. A study of place names in the vicinity of Iona reveals a cultural topography as well as actual landscape. An investigation into the attitudes towards the disabled and impaired in medieval Irish literature, an apparently modern concern, finds surprising resonance with themes of compassion and acceptance.