"This history is . . . the first fully-fleshed story of African Nairobi in all of its complexity which foregrounds African experiences. Given the overwhelming white dominance in the written sources, it is a remarkable achievement."—Claire Robertson, International Journal of African Historical Studies

"White's book . . . takes a unique approach to a largely unexplored aspect of African History. It enhances our understanding of African social history, political economy, and gender studies. It is a book that deserves to be widely read."—Elizabeth Schmidt, American Historical Review

A groundbreaking examination of sexuality in the Middle Ages.

This collection is the first to be devoted entirely to medieval sexuality informed by current theories of sexuality and gender. It brings together essays from various disciplinary perspectives-literary, theological, philosophical, medical, historical, and art historical-to consider how the Middle Ages defined, regulated, and represented sexual practices and desires.

Always considering sexuality in relation to gender, the body, and identity, the essays explore medieval sexuality as a historical construction produced by and embedded in the cultures and institutions of that period. Examining a range of medieval texts and images, the contributors explore the medieval understanding of sodomy, the historical construction of heterosexuality, the polymorphous erotics of female mysticism, and the intersections of sexuality with race, gender, and religion. This work not only offers new perspectives on the ways in which queer theory might inform our views of sexuality in medieval Europe, but also suggests that medieval constructions of sexuality may offer important contributions to both queer theory and the history of sexuality.These essays, situated in the context of current debates, linger over various definitions of medieval sexuality; they speak to each other in their differences and their similarities to further productive thinking about the sometimes conflicting and always fascinating ways in which the Middle Ages regarded sex and sexuality. Contributors: E. Jane Burns, U of North Carolina; Joan Cadden, U of California, Davis; Michael Camille, U of Chicago; Dyan Elliott, Indiana U; Louise O. Fradenburg, U of California, Santa Barbara; Mark D. Jordan, U of Notre Dame; Steven F. Kruger, CUNY.

"At various times, homosexuality has been considered the noblest of loves, a horrible sin, a psychological condition or grounds for torture and execution. David F. Greenberg's careful, encyclopedic and important new book argues that homosexuality is only deviant because society has constructed, or defined, it as deviant. The book takes us over vast terrains of example and detail in the history of homosexuality."—Nicholas B. Dirks, New York Times Book Review

Crip Love Onscreen: Representations of Love, Sex, and Disability examines how disabled people’s sexual lives—including pleasure/sex, love, pregnancy, and sexual violence—are represented in popular film and television. Analyzing a variety of films and TV shows from the United States, Canada, and the United Kingdom, Crip Love Onscreen establishes a pattern in disability representation that ignores or distorts many of the realities of crip sexuality. These patterns of sexual representation tend to uphold compulsory able-bodiedness, heteronormativity, and privacy norms—what Rainey-Smithback terms “neoliberal love values,” or standards that celebrate normative forms of sexual desire, bodies, and intimacy practices.

As disability representation increases, though, new possibilities are emerging. Crip Love Onscreen also draws attention to the exceptional through a close reading of cinematic narratives (such as Me Before You,50 First Dates,The Little Mermaid,Juno, and more) that push against neoliberal, heteronormative, and ableist values. Drawing on the work of queer/crip scholars and activists, Rainey-Smithback uncovers glimpses of what Tobin Siebers calls a “sexual culture for disabled people”—a space and way of being that expands sexual access and sexual experience.