Beginning with Lost Highway, director David Lynch “swerved” in a new direction, one in which very disorienting images of the physical world take center stage in his films. Seeking to understand this unusual emphasis in his work, noted Lynch scholar Martha Nochimson engaged Lynch in a long conversation of unprecedented openness, during which he shared his vision of the physical world as an uncertain place that masks important universal realities. He described how he derives this vision from the Holy Vedas of the Hindu religion, as well as from his layman’s fascination with modern physics.

With this deep insight, Nochimson forges a startlingly original template for analyzing Lynch’s later films—the seemingly unlikely combination of the spiritual landscape envisioned in the Holy Vedas and the material landscape evoked by quantum mechanics and relativity. In David Lynch Swerves, Nochimson navigates the complexities of Lost Highway, The Straight Story, Mulholland Drive, and Inland Empire with uncanny skill, shedding light on the beauty of their organic compositions; their thematic critiques of the immense dangers of modern materialism; and their hopeful conceptions of human potential. She concludes with excerpts from the wide-ranging interview in which Lynch discussed his vision with her, as well as an interview with Columbia University physicist David Albert, who was one of Nochimson’s principal tutors in the discipline of quantum physics.

In Inland Empire, Manuel Shvartzberg Carrió examines how modernist architecture and urban design structured US settler colonialism and capitalist hegemony in the twentieth century. Focusing on Palm Springs’s settlement upon the Agua Caliente Reservation and other reservations in inland Southern California, he shows how architecture became a key technology for governing empire at the height of the state’s drive to terminate Native American sovereignty. Through extensive archival research and dialogue with Cahuilla, Kumeyaay, and other Tribal community members, Shvartzberg Carrió offers a new architectural history of modernism. Carefully placing the work of seminal California architects within the genealogy of manifest destiny, he demonstrates how their designs over settler and Native housing, prefabrication technologies, the logistics of migrant construction labor, community development plans, and environmental infrastructures offered new ways of managing Indigenous resistance—a spatial turn in Native American administration that constituted a veritable workshop for neoliberalization policies later sponsored globally by the US. In turn, Inland Empire also chronicles fierce and subtle modes of Indigenous resistance to appropriation and assimilation by examining their own decolonial architectural histories, projects, and epistemologies of land.