In For Emplacement, Mario Blaser proposes a new lens for contending with the momentous challenges facing the world, from anthropogenic climate change to rampant socioeconomic inequalities to the rise of neofascism. Blaser shows that the prevalent solutions to these problems—which often depend on intensifying globalization, technological development, and extractivism—only deepen these crises. Effectively addressing these issues, he suggests, might require grounding our ways of being in the specificities of place. Drawing on decades of ethnographic experience in South America and the Canadian subarctic, and engaging with material semiotics, Blaser recasts the fundamental political question of how to live together well as a cosmopolitical one: how to become emplaced with others, in divergence. Ultimately, he presents a political ontology where visions of the good life oriented to the specificities of place guide us through the promises and challenges that a journey toward emplacement holds.

An analysis of the laws determining indigenous land ownership in eastern Canada.
 
Based on extensive fieldwork and oral history, The Terms of Our Surrender is a powerful critical appraisal of unceded indigenous land ownership in eastern Canada. Set against an ethnographic, historical, and legal framework, this book traces the myriad ways the Canadian state has evaded the 1763 Royal Proclamation that guaranteed First Nations people a right to their land and way of life.

Focusing on the Innu of Quebec and Labrador, whose land has been taken for resource extraction and development, this book strips back the law of fiduciary duty to its origins. The Terms of Our Surrender argues for the preservation of land ownership and positions First Nations people as natural land defenders amidst a devastating climate crisis. This volume offers a voice to the Innu people, detailing the spirituality practices, culture, and values that make it impossible for them to willingly cede their land.

This book is intended to bridge the gap in knowledge between legal practitioners and those working at the intersections of human rights, social work, and public policy. It offers a potent template for using the law to fight back against the indignities suffered by indigenous communities.