Emmeline B. Wells was the most noted Utah Mormon woman of her time. Lauded nationally for her energetic support of the women’s rights movement of the nineteenth century, she was a self-made woman who channeled her lifelong sense of destiny into ambitious altruism. Her public acclaim and activism belied the introspective, self-appraising, and emotional persona she expressed in the pages of her forty-seven extant diaries. Yet she wrote, “I have risen triumphant,” after reconciling herself to the heartaches of plural marriage, and she pursued a self-directed life in earnest.
This new biography tells the story of the private Emmeline. The unusual circumstances of her marriages, the complicated lives of her five daughters, losses and disappointments interspersed with bright moments and achievements, all engendered the idea that her life was a romance, with all the mysterious, tragic, and sentimental elements of that genre. Her responses to that perception made it so. This volume, drawing heavily on Emmeline Wells’s own words, tells the complicated story of a woman of ambition, strength, tenderness, and faith.
Winner of the Mormon History Association's Best Biography Award.
Published to great acclaim in French and now available for the first time in English, Elissa Mailänder’s groundbreaking book explores how the Nazi regime used sexuality to promote political loyalty, conformity, and cohesion among “ordinary” Germans. Beginning before the collapse of the Weimar Republic and continuing through the postwar American occupation of Germany, Mailänder’s study highlights the complex and conflicted ways that sexual “liberation,” repression, and violence were used and experienced in the everyday lives of citizens of the Reich. Her analysis draws on a vast array of sources, from legal dossiers to private photographs and letters, as well as public archives, magazines, and movies. Mailänder’s findings are often uncomfortable; she demonstrates, for example, that a significant number of women who were not persecuted by the regime saw shifts in gender and sexual norms as positive developments—ones that some felt were lost under the American occupation, with its own routines of military sexual exploitation. What emerges is a portrait of a regime that was less interested in repressing sexuality than in reinventing it according to a racist, elitist, and homophobic agenda.
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