front cover of The Archaeology of Native-Lived Colonialism
The Archaeology of Native-Lived Colonialism
Challenging History in the Great Lakes
Neal Ferris
University of Arizona Press, 2009
Colonialism may have significantly changed the history of North America, but its impact on Native Americans has been greatly misunderstood. In this book, Neal Ferris offers alternative explanations of colonial encounters that emphasize continuity as well as change affecting Native behaviors. He examines how communities from three aboriginal nations in what is now southwestern Ontario negotiated the changes that accompanied the arrival of Europeans and maintained a cultural continuity with their pasts that has been too often overlooked in conventional “master narrative” histories of contact.

In reconsidering Native adaptation and resistance to colonial British rule, Ferris reviews five centuries of interaction that are usually read as a single event viewed through the lens of historical bias. He first examines patterns of traditional lifeway continuity among the Ojibwa, demonstrating their ability to maintain seasonal mobility up to the mid-nineteenth century and their adaptive response to its loss. He then looks at the experience of refugee Delawares, who settled among the Ojibwa as a missionary-sponsored community yet managed to maintain an identity distinct from missionary influences. And he shows how the archaeological history of the Six Nations Iroquois reflected patterns of negotiating emergent colonialism when they returned to the region in the 1780s, exploring how families managed tradition and the contemporary colonial world to develop innovative ways of revising and maintaining identity.

The Archaeology of Native-Lived Colonialism convincingly utilizes historical archaeology to link the Native experience of the eighteenth and nineteenth centuries to the deeper history of sixteenth- and seventeenth-century interactions and with pre-European times. It shows how these Native communities succeeded in retaining cohesiveness through centuries of foreign influence and material innovations by maintaining ancient, adaptive social processes that both incorporated European ideas and reinforced historically understood notions of self and community.
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front cover of The Clay We Are Made Of
The Clay We Are Made Of
Haudenosaunee Land Tenure on the Grand River
Susan M. Hill
University of Manitoba Press, 2017

front cover of The Edge of the Woods
The Edge of the Woods
Iroquoia, 1534-1701
Jon Parmenter
Michigan State University Press, 2010
Drawing on archival and published documents in several languages, archeological data, and Iroquois oral traditions, The Edge of the Woods explores the ways in which spatial mobility represented the geographic expression of Iroquois social, political, and economic priorities. By reconstructing the late precolonial Iroquois settlement landscape and the paths of human mobility that constructed and sustained it, Jon Parmenter challenges the persistent association between Iroquois 'locality' and Iroquois 'culture,' and more fully maps the extended terrain of physical presence and social activity that Iroquois people inhabited. Studying patterns of movement through and between the multiple localities in Iroquois space, the book offers a new understanding of Iroquois peoplehood during this period. According to Parmenter, Iroquois identities adapted, and even strengthened, as the very shape of Iroquois homelands changed dramatically during the seventeenth century.
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Guyasuta and the Fall of Indian America
Brady J. Crytzer
Westholme Publishing, 2013
A History of the Influential Seneca Leader Who Fought to Maintain Indian Sovereignty During the Bitter Wars for North America
Nearly a century before the United States declared the end of the Indian Wars, the fate of Native Americans was revealed in the battle of Fallen Timbers. In 1794, General Anthony Wayne led the first American army— the Legion of the United States—against a unified Indian force in the Ohio country. The Indians were routed and forced to vacate their lands. It was the last of a series of Indian attempts in the East to retain their sovereignty and foreshadowed what would occur across the rest of the continent. In Guyasuta and the Fall of Indian America, historian Brady J. Crytzer traces how American Indians were affected by the wars leading to American Independence through the life of one of the period’s most influential figures. Born in 1724, Guyasuta is perfectly positioned to understand the emerging political landscape of America in the tumultuous eighteenth century. As a sachem of the vaunted Iroquois Confederacy, for nearly fifty years Guyasuta dedicated his life to the preservation and survival of Indian order in a rapidly changing world, whether it was on the battlefield, in the face of powerful imperial armies, or around a campfire negotiating with his French, British, and American counterparts. Guyasuta was present at many significant events in the century, including George Washington’s expedition to Fort Le Boeuf, the Braddock disaster of 1755, Pontiac’s Rebellion and the Battle of Bushy Run in 1763, and the Battle of Oriskany during the American Revolution. Guyasuta’s involvement in the French and British wars and the American War for Independence were all motivated by a desire to retain relevance for Indian society. It was only upon the birth of the United States of America that Guyasuta finally laid his rifle down and watched as his Indian world crumbled beneath his feet. A broken man, debilitated by alcoholism, he died near Pittsburgh in 1794.
Supported by extensive research and full of compelling drama, Guyasuta and the Fall of Indian America unravels the tangled web of alliances, both white and native, and explains how the world of the American Indians could not survive alongside the emergent United States.
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front cover of Haudenosaunee Women Lacrosse Players
Haudenosaunee Women Lacrosse Players
Making Meaning through Rematriation
Sharity L. Bassett
Michigan State University Press, 2024
Since the 1970s lacrosse has become one of the fastest-growing sports in North America, and Haudenosaunee communities have worked at the international level to claim lacrosse as an important part of Haudenosaunee culture and tradition. Lacrosse is also known as the medicine game as it is part of a medicine ceremony named in creation narratives and the Great Law of Peace that binds the six nations of the Haudenosaunee Confederacy Six Nations. The number of Haudenosaunee women and girls playing the sport has burgeoned since the 1980s. This book roots lacrosse as a Haudenosaunee sport both within and outside of these communities. It shows how the concept of rematriation—a culturally relevant framework that articulates the work Haudenosaunee peoples are doing to reconnect to the power imbued with matrilineal and matrifocal societies—situates Haudenosaunee women who play lacrosse within a complex understanding of contemporary, traditional, and medicinal lacrosse. Because they cannot seamlessly claim this as their medicine game, as the Haudenosaunee Nationals and other men’s teams do, Haudenosaunee women players must articulate some of the most nuanced understandings of tradition and medicine. These articulations connect to larger conversations within Haudenosaunee communities regarding the power that women hold and the rematriation of that power to define and uphold tradition. Haudenosaunee Women Lacrosse Players demonstrates how the cycle of action and articulation—with the intergenerational help of female leadership—firmly roots lacrosse within Haudenosaunee cultural fabric.
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front cover of In Divided Unity
In Divided Unity
Haudenosaunee Reclamation at Grand River
Theresa McCarthy
University of Arizona Press, 2016
Winner of the Best First Book in Native American and Indigenous Studies Prize

In February 2006, the Six Nations occupation of a 132-acre construction site in Caledonia, Ontario, reignited a 200-year-long struggle to reclaim land and rights in the Grand River region. Framed by this ongoing reclamation, In Divided Unity explores community-based initiatives that promote Haudenosaunee traditionalism and languages at Six Nations of the Grand River as crucial enactments of sovereignty both historically and in the present.

Drawing from Haudenosaunee oral traditions, languages, and community-based theorists, In Divided Unity engages the intersecting themes of knowledge production and resistance against the backdrop of the complicated dynamics of the Six Nations community, which has the largest population of all First Nations in Canada. Comprising the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora nations, citizens of the Six Nations Confederacy collectively refer to themselves as Haudenosaunee, which means “we build the house.”

Theresa McCarthy critiques settler colonial narratives of Haudenosaunee decline used to rationalize land theft and political subjugation. In particular, McCarthy illustrates that current efforts to discredit the reclamation continue to draw on the flawed characterizations of Haudenosaunee tradition, factionalism, and “failed” self-government popularized by conventional scholarship about the Iroquois. Countering these narratives of decline and failure, McCarthy argues that the 2006 reclamation ushered in an era of profound intellectual and political resurgence at Six Nations, propelled by the contributions of Haudenosaunee women.

Centering Haudenosaunee intellectual traditions, In Divided Unity provides an important new model for community-based activism and scholarship. Through the active practice and adaptation of ancient teachings and philosophies, McCarthy shows that the Grand River Haudenosaunee are continuing to successfully meet the challenges of reclaiming their land, political autonomy, and control of their future.
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logo for University of Manitoba Press
Kayanerenkó
wa: The Great Law of Peace
Kayanesenh Paul Williams
University of Manitoba Press, 2018

front cover of Lewis H. Morgan on Iroquois Material Culture
Lewis H. Morgan on Iroquois Material Culture
Elisabeth Tooker
University of Arizona Press, 1994
Lewis Henry Morgan's mid-nineteenth-century assemblage of Iroquois-made artifacts featured more than 500 objects and at the time was the largest such collection for a single Indian group. In this richly illustrated volume, Elisabeth Tooker has brought together much previously unpublished material not only to show how Morgan managed such an impressive feat of scholarship but also to reveal something of his too often neglected research methods.
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front cover of Northern Iroquoian Texts
Northern Iroquoian Texts
Marianne Mithun and Hanni Woodbury
University of Chicago Press Journals, 1980
This volume includes 18 texts in a variety of genres from Northern Iorquoian languages with word-by-word glosses, making explicit the richness of Iroquoian grammar as it is used in context. This collection will be of interest to anthropologists, linguists, typologists, and aficionados of oral narrative, as well as to speakers and learners of Iroquoian languages.
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front cover of On the Back of a Turtle
On the Back of a Turtle
A Narrative of the Huron-Wyandot People
Lloyd E. Divine Jr. (dárahok)
The Ohio State University Press, 2019
On the Back of a Turtle is an all-inclusive history of the Huron-Wyandot people—from before the creation of the Great Island, now called North America, to the present day. No other full-length history of the Huron-Wyandot people exists. Presented in a conversational, easy-to-read style, the book is a compelling and informative telling of the story of the Huron-Wyandot people as told by a tribal historian.
 
As characters and tribes emerge in the Huron-Wyandot’s oral tradition of creation, and take their respective places upon the Great Island, the author reveals the most difficult element of the Huron-Wyandot’s history: how the tribal name was obtained. With the knowledge of how both Huron and Wyandot are relevant names for one tribe of people, the author then shares his tribe’s amazing history. The reader will be fascinated to learn how one of the smallest tribes, birthed amid the Iroquois Wars, rose to become one of the most respected and influential tribes of North America.
 
 
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front cover of Process and Meaning in Spatial Archaeology
Process and Meaning in Spatial Archaeology
Investigations into Pre-Columbian Iroquoian Space and Place
Eric Jones
University Press of Colorado, 2017
Process and Meaning in Spatial Archaeology examines Northern Iroquoian archaeology through various lenses at multiple spatial levels, including individual households, village constructions, relationships between villages in a local region, and relationships between various Iroquoian nations and their territorial homelands. The volume includes scholars and scholarship from both sides of the US-Canadian border, presenting a contextualized analysis of settlement and landscape for a broad range of past Northern Iroquoian societies.
 
The research in this volume represents a new wave of spatial research­—exploring beyond settlement patterning to the process and the meaning behind spatial arrangement of past communities and people—and describes new approaches being used for better understanding of past Northern Iroquoian societies. Addressing topics ranging from household task-scapes and gender relations to bioarchaeology and social network analysis, Process and Meaning in Spatial Archaeology demonstrates the vitality of current archaeological research into ancestral Northern Iroquoian societies and its growing contribution to wider debates in North American archaeology.
 
This cutting-edge research will be of interest to archaeologists globally, as well as academics and graduate students studying Northern Iroquoian societies and cultures, geography, and spatial analysis.
 
Contributors: Kathleen M. S. Allen, Jennifer A. Birch, William Engelbrecht, Crystal Forrest, John P. Hart, Sandra Katz, Robert H. Pihl, Aleksandra Pradzynski, Erin C. Rodriguez, Dean R. Snow, Ronald F. Williamson, Rob Wojtowicz
 
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front cover of Rekindling the Sacred Fire
Rekindling the Sacred Fire
Métis Ancestry and Anishinaabe Spirituality
Chantal Fiola
University of Manitoba Press, 2015
The Haudenosaunee, more commonly known as the Iroquois or Six Nations, have been one of the most widely written about Indigenous groups in the United States and Canada. But seldom have the voices emerging from this community been drawn on in order to understand its enduring intellectual traditions. Rick Monture’s We Share Our Matters offers the first comprehensive portrait of how the Haudenosaunee of the Grand River region have expressed their long struggle for sovereignty in Canada. Through careful readings of more than two centuries of letters, speeches, ethnography, poetry, fiction, nonfiction, and film, Monture argues Haudenosaunee core beliefs have remained remarkably consistent and continue to inspire ways to address current social and political realities.
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front cover of We Share Our Matters
We Share Our Matters
Two Centuries of Writing and Resistance at Six Nations of the Grand River
Rick Monture
University of Manitoba Press, 2014
The Haudenosaunee, more commonly known as the Iroquois or Six Nations, have been one of the most widely written about Indigenous groups in the United States and Canada. But seldom have the voices emerging from this community been drawn on in order to understand its enduring intellectual traditions. Rick Monture’s We Share Our Matters offers the first comprehensive portrait of how the Haudenosaunee of the Grand River region have expressed their long struggle for sovereignty in Canada. Through careful readings of more than two centuries of letters, speeches, ethnography, poetry, fiction, nonfiction, and film, Monture argues Haudenosaunee core beliefs have remained remarkably consistent and continue to inspire ways to address current social and political realities.
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front cover of Year of the Hangman
Year of the Hangman
George Washington's Campaign Against the Iroquois
Glenn F. Williams
Westholme Publishing, 2007

Winner of the 2005 Thomas Fleming Award for the Best Book in American Revolutionary War History
Finalist for the Army Historical Foundation Distinguished Writing Award

After two years of fighting, Great Britain felt confident that the American rebellion would be crushed in 1777, the "Year of the Hangman." Britain devised a bold new strategy. Turning its attention to the colonial frontiers, especially those of western New York, Pennsylvania, and Virginia, Britain enlisted its provincial rangers, Tories, and allied warriors, principally from the Iroquois Confederacy, to wage a brutal backwoods war in support of General John Burgoyne's offensive as it swept southward from Canada in an attempt to cut the colonies in half, divert the Continental Army, and weaken its presence around British-occupied New York City and Philadelphia.

Burgoyne's defeat at Saratoga sent shock waves through the British command. But the efforts along the frontier under the direction of Sir John Johnson, Colonel John Butler, and the charismatic Mohawk leader, Joseph Brant, appeared to be impairing the American ability to conduct the war. Destroying Patriot settlements and farms across hundreds of miles of frontier, the British and Indian forces threatened to reduce Continental army enlistment, and more importantly, precious food supplies. Following the massacres at the well-established colonial settlements of Wyoming, Pennsylvania, and Cherry Valley, New York, the Continental Congress persuaded General George Washington to conduct a decisive offensive to end the threat once and for all. Brewing for years, the conflict between the Iroquois and colonists would now reach its deadly climax.

Charging his troops "to not merely overrun, but destroy," Washington devised a two-prong attack to exact American revenge. The largest coordinated American military action against American Indians in the war, the campaign shifted the power in the east, ending the political and military influence of the Iroquois, forcing large numbers of loyalist to flee to Canada, and sealing Britain's fateful decision to seek victory in the south. In Year of the Hangman: George Washington's Campaign Against the Iroquois, historian Glenn F. Williams recreates the riveting events surrounding the action, including the checkered story of European and Indian alliances, the bitter frontier wars, and the bloody battles of Oriskany and Newtown.

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