front cover of Oil, Islam, and Conflict
Oil, Islam, and Conflict
Central Asia since 1945
Rob Johnson
Reaktion Books, 2007
The Taliban is resurgent in Afghanistan while Chechnya still struggles under a shadow of violence, and the nations surrounding them are barely more stable. Add in the significant reserves scattered throughout Central Asia and you have a volatile political cocktail that makes the region, in Rob Johnson’s words, the “new Middle East.” In Oil, Islam and Conflict, Johnson provides an essential analysis of the region’s tumultuous history and uncertain future.

Johnson examines the problems that have plagued the region, including civil wars in Afghanistan and Tajikistan and burgeoning Islamist terrorist movements in several nations. He explains the complex role played by narcotics, ethnic tensions, and the potential wealth from oil and gas reserves in the region’s political maneuverings, and delineates the complex links between civil violence and the policies of Central Asian governments on such crucial issues as human rights, economic development and energy.

A timely investigation, Oil, Islam and Conflict will be required reading for all those invested in the threat of terrorism and the future of energy security.
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front cover of One Word - Yak Kaleme
One Word - Yak Kaleme
19th Century Persian Treatise Introducing Western Codified Law
Sen McGlinn
Amsterdam University Press, 2010
One Word – Yak Kaleme was one of the first treatises in the Middle East to demonstrate that Islam is compatible with the introduction of modern western forms of government, and specifically that the principles of the sharia can be incorporated in a codified law comparable to that found in European countries. This was a daring argument in the late 19th century, when it was extremely difficult to convince the rulers and religious class that a civil code of law was needed: would it not diminish the status of the ruler, and would it not be an admission that the religious law, the sharia, was deficient? The author, Mirza Yu¯suf Kha¯n Mustashar al-Dawla (d. 1895), was a liberal-minded bureaucrat campaigning for reform of the absolutist system and the creation of one based on European principles of government. He held several posts abroad including St Petersburg (1854-62), and Paris (1867-71), as well as carrying out administrative duties in Iran itself. In One Word he argues that the principles underlying constitutional government can be found in Islamic sources, particularly in the Quran and traditions of the Prophet. Unlike some Oriental travellers to Europe at that time, he observed that European dominance was not derived from a few technological advances, but primarily from the organisation of society, on the basis of codified law. One Word was a significant text in the lead-up to the Iranian Constitutional Revolution of 1906, but its message is relevant today.
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front cover of The Other Prophet
The Other Prophet
Jesus in the Qur’an
Mouhanad Khorchide and Klaus von Stosch
Gingko, 2019
The Qur’an identifies Jesus as a sign of God, and he holds a place as one of the most important prophets in Islam. Looking at Jesus in Islam also reveals both deep differences from and rich connections to the view of Jesus in Christianity. In The Other Prophet, Mouhanad Khorchide and Klaus von Stosch explore and explain the position of the Qur’anic Jesus, with one scholar working from the Muslim and the other from the Christian theological perspective. Their combined research presents a history of Jesus’ presence in the Qur’an and provides astute observations to deepen the understanding of both Christians and Muslims. Here we find that a common view of Jesus from the Muslim and Christian sides is not only possible, but also expands our understanding of Jesus and his message.
 
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front cover of Ottoman Empire and Islamic Tradition
Ottoman Empire and Islamic Tradition
Norman Itzkowitz
University of Chicago Press, 1980
This skillfully written text presents the full sweep of Ottoman history from its beginnings on the Byzantine frontier in about 1300, through its development as an empire, to its late eighteenth-century confrontation with a rapidly modernizing Europe. Itzkowitz delineates the fundamental institutions of the Ottoman state, the major divisions within the society, and the basic ideas on government and social structure. Throughout, Itzkowitz emphasizes the Ottomans' own conception of their historical experience, and in so doing penetrates the surface view provided by the insights of Western observers of the Ottoman world to the core of Ottoman existence.
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