Colonizers continuously transform spaces of violence into spaces of home. Israeli Jews settle in the West Bank and in depopulated Palestinian houses in Haifa or Jaffa. White missionaries build their lives in Africa. The descendants of European settlers in the Americas and Australia dwell and thrive on expropriated indigenous lands. In The Colonizing Self Hagar Kotef traces the cultural, political, and spatial apparatuses that enable people and nations to settle on the ruins of other people's homes. Kotef demonstrates how the mass and structural modes of violence that are necessary for the establishment and sustainment of the colony dwell within settler-colonial homemaking, and through it shape collective and individual identities. She thus powerfully shows how the possibility to live amid the destruction one generates is not merely the possibility to turn one's gaze away from violence but also the possibility to develop an attachment to violence itself. Kotef thereby offers a theoretical framework for understanding how settler-colonial violence becomes inseparable from one's sense of self.

Joel Kovel argues that the inner contradictions of Zionism have led Israel to a ‘state-sponsored racism’ fully as incorrigible as that of apartheid South Africa and deserving of the same resolution. Only a path toward a single-state secular democracy can provide the justice essential to healing the wounds of the Middle East.

Kovel is well-known writer on the Middle East conflict. This book draws on his detailed knowledge to show that Zionism and democracy are essentially incompatible. He offers a thoughtful account of the emergence and disintegration of Zionism that integrates psychological, political, cultural, economic, and ideological levels.

Ultimately, Kovel argues, a two-state solution is essentially hopeless as it concedes too much to the regressive forces of nationalism, wherein lie the roots of continued conflict.

Mainstream nationalist narratives and political movements have dominated the Israeli-Palestinian situation for too long. In this much-needed book, Ran Greenstein challenges this hegemony by focusing on four different, but at the same time connected, attempts which stood up to Zionist dominance and the settlement project before and after 1948.

Greenstein begins by addressing the role of the Palestinian Communist Party, and then the bi-nationalist movement, before moving on to the period after 1948 when Palestinian attempts to challenge their unjust conditions of marginalisation became more frequent. Finally, he confronts the radical anti-Zionist Matzpen group, which operated from the early 1960s–80s.

In addition to analyses of the shifting positions of these movements, Greenstein examines perspectives regarding a set of conceptual issues: colonialism and settlement, race/ethnicity and class, and questions of identity, rights and power, and how, such as in the case of South Africa, these relations should be seen as global.