A SCHOLARLY BOOK REPOSITORY14 start with S start with S
Ponder questions of the united monarchy under Saul and David in light of current historical and archaeological evidence
Reconstructing the emergence of the Israelite monarchy involves interpreting historical research, approaching questions of ancient state formation, synthesizing archaeological research from sites in the southern Levant, and reexamining the biblical traditions of the early monarchy embedded in the books of Samuel and Kings. Integrating these approaches allows for a nuanced and differentiated picture of one of the most crucial periods in the history of ancient Israel. Rather than attempting to harmonize archaeological data and biblical texts or to supplement the respective approach by integrating only a portion of data stemming from the other, both perspectives come into their own in this volume presenting the results of an interdisciplinary Tübingen–Tel Aviv Research Colloquium.
Features:
- Essays on Israel's monarchy by experts in biblical archaeology and biblical studies
- Methods for integrating archaeology and biblical traditions in reconstructing ancient Israel's history
- New research on the sociopolitical process of state formation in Israel and Judah
In Sculpting a Life, the first book-length biography of sculptor Chana Orloff (1888-1968), author Paula Birnbaum tells the story of a fiercely determined and ambitious woman who fled antisemitism in Ukraine, emigrated to Palestine with her family, then travelled to Paris to work in haute couture before becoming an internationally recognized artist. Against the backdrop of revolution, world wars, a global pandemic and forced migrations, her sculptures embody themes of gender, displacement, exile, and belonging. A major figure in the School of Paris, Orloff contributed to the canon of modern art alongside Picasso, Modigliani and Chagall.
Stories from her unpublished memoir enrich this life story of courage, perseverance, and extraordinary artistic accomplishments that take us through the aftermath of the Holocaust when Orloff lived between Paris and Tel Aviv. This biography brings new perspectives and understandings to Orloff’s multiple identities as a cosmopolitan émigré, woman, and Jew, and is a much-needed intervention into the narrative of modern art.
The Second Scroll, Klein’s only novel, combines the lyric genius of his poetic works with compelling reportage to create one of the most eloquent and original works in Canadian fiction.
A study of Palestine-Israel through the unexpected lens of nature conservation
Settling Nature documents the widespread ecological warfare practiced by the state of Israel. Recruited to the front lines are fallow deer, gazelles, wild asses, griffon vultures, pine trees, and cows—on the Israeli side—against goats, camels, olive trees, hybrid goldfinches, and akkoub—which are affiliated with the Palestinian side. These nonhuman soldiers are all the more effective because nature camouflages their tactical deployment as such.
Drawing on more than seventy interviews with Israel’s nature officials and on observations of their work, this book examines the careful orchestration of this animated warfare by Israel’s nature administration on both sides of the Green Line. Alongside its powerful protection of wildlife biodiversity, the territorial reach of Israel’s nature protection is remarkable: to date, nearly 25 percent of the country’s total land mass is assigned as a park or a reserve. Settling Nature argues that the administration of nature advances the Zionist project of Jewish settlement and the corresponding dispossession of non-Jews from this space.
Internationally renowned essayist and cultural commentator Ilan Stavans spent five years traveling from across a dozen countries in Latin America, in search of what defines the Jewish communities in the region, whose roots date back to Christopher Columbus’s arrival. In the tradition of V.S. Naipaul’s explorations of India, the Caribbean, and the Arab World, he came back with an extraordinarily vivid travelogue. Stavans talks to families of the desaparecidos in Buenos Aires, to “Indian Jews,” and to people affiliated with neo-Nazi groups in Patagonia. He also visits Spain to understand the long-term effects of the Inquisition, the American Southwest habitat of “secret Jews,” and Israel, where immigrants from Latin America have reshaped the Jewish state. Along the way, he looks for the proverbial “seventh heaven,” which, according to the Talmud, out of proximity with the divine, the meaning of life in general, and Jewish life in particular, becomes clearer. The Seventh Heaven is a masterful work in Stavans’s ongoing quest to find a convergence between the personal and the historical.
Shared Land/Conflicting Identity: Trajectories of Israeli and Palestinian Symbol Use argues that rhetoric, ideology, and myth have played key roles in influencing the development of the 100-year conflict between first the Zionist settlers and the current Israeli people and the Palestinian residents in what is now Israel. The Israeli-Palestinian conflict is usually treated as an issue of land and water. While these elements are the core of the conflict, they are heavily influenced by the symbols used by both peoples to describe, understand, and persuade each other. The authors argue that symbolic practices deeply influenced the Oslo Accords, and that the breakthrough in the peace process that led to Oslo could not have occurred without a breakthrough in communication styles.
Rowland and Frank develop four crucial ideas on social development: the roles of rhetoric, ideology, and myth; the influence of symbolic factors; specific symbolic factors that played a key role in peace negotiations; and the identification and value of criteria for evaluating symbolic practices in any society.
How did the US become a world power? How did it become involved in the Middle East? What is the history and nature of its 'special relationship' with Israel?
Given the increase in tensions in the Middle East, and the United States' involvement in them, news coverage is in abundance. Yet, the reportage and discussion of American foreign policy is often narrow in scope, offering little background or context. The subject is routinely treated with the vocabulary provided by government officials, presenting best intentions while conceding occasional mistakes and unfortunate incidents. As Gregory Harms demonstrates in Straight Power Concepts, the historical record bears out a different vocabulary and tells a story that sharply contrasts with the common assumptions.
In this brief and accessible account, the reader is guided through the panoramic sweep of world and American history, reviewing how the US became a world power, how the Middle East became 'modern' and how Israel became an American 'strategic asset.' In so doing, the book provides a broad frame of reference, illustrating that recent developments are closer to business-as-usual and nothing resembling the rhetoric commonly used by heads of state, press secretaries, news media, and commentators.
As in his highly successful book The Palestine-Israel Conflict, Harms makes complex subjects accessible to everyone, without sacrificing analytical rigour. This book should be the first port of call for students and anyone seeking clarity and a historical elucidation of current events involving the United States, Israel, and the Middle East.
For centuries, poets have turned to translation for creative inspiration. Through and in translation, poets have introduced new poetic styles, languages, and forms into their own writing, sometimes changing the course of literary history in the process. Strange Cocktail is the first comprehensive study of this phenomenon in modern Hebrew literature of the late nineteenth century to the present day. Its chapters on Esther Raab, Leah Goldberg, Avot Yeshurun, and Harold Schimmel offer close readings that examine the distinct poetics of translation that emerge from reciprocal practices of writing and translating. Working in a minor literary vernacular, the translation strategies that these poets employed allowed them to create and participate in transnational and multilingual poetic networks. Strange Cocktail thereby advances a comparative and multilingual reframing of modern Hebrew literature that considers how canons change and are undone when translation occupies a central position—how lines of influence and affiliation are redrawn and literary historiographies are revised when the work of translation occupies the same status as an original text, when translating and writing go hand in hand.
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