front cover of Acting Jewish
Acting Jewish
Negotiating Ethnicity on the American Stage and Screen
Henry Bial
University of Michigan Press, 2005
The history of the American entertainment industry and the history of the Jewish people in the United States are inextricably intertwined. Jews have provided Broadway and Hollywood with some of their most enduring talent, from writers like Arthur Miller, Wendy Wasserstein, and Tony Kushner; to directors like Jerome Robbins and Woody Allen; to performers like Gertrude Berg, John Garfield, Lenny Bruce, and Barbra Streisand. Conversely, show business has provided Jews with a means of upward mobility, a model for how to "become American," and a source of cultural pride.

Acting Jewish documents this history, looking at the work of Jewish writers, directors, and actors in the American entertainment industry with particular attention to the ways in which these artists offer behavioral models for Jewish-American audiences. The book spans the period from 1947 to the present and takes a close look at some of America's favorite plays (Death of a Salesman, Fiddler on the Roof, Angels in America), films (Gentleman's Agreement, AnnieHall), and television shows (The Goldbergs, Seinfeld), identifying a double-coding by which performers enact, and spectators read, Jewishness in contemporary performance-and, by extension, enact and read other minority identities. The book thus explores and illuminates the ever-changing relationship between Jews and mainstream American culture.

"Fascinating and original . . . Bial's command of sources is impressive, and his concept of 'double-coding' is convincing . . . the book should have no trouble finding a large audience."
-Barbara Grossman, author of Funny Woman: The Life and Times of Fanny Brice

 
[more]

front cover of Hidden in Plain Sight
Hidden in Plain Sight
Jews and Jewishness in British Film, Television, and Popular Culture
Edited by Nathan Abrams
Northwestern University Press, 2016
Hidden in Plain Sight: Jews and Jewishness in British Film, Television, and Popular Culture is the first collection of its kind on this subject. The volume brings together a range of original essays that address different aspects of the role and presence of Jews and Jewishness in British film and television from the interwar period to the present. It constructs a historical overview of the Jewish contribution to British film and television, which has not always been sufficiently acknowledged. Each chapter presents a case study reflective of the specific Jewish experience as well as its particularly British context, with cultural representations of how Jews responded to events from the 1930s and '40s, including World War II, the Holocaust, and a legacy of antisemitism, through to the new millennium.
[more]

front cover of Something Ain't Kosher Here
Something Ain't Kosher Here
The Rise of the 'Jewish' Sitcom
Brook, Vincent
Rutgers University Press, 2003

From 1989 through 2002 there was an unprecedented surge in American sitcoms featuring explicitly Jewish lead characters, thirty-two compared to seven in the previous forty years.  Several of these—Mad About You, The Nanny, and Friends—were among the most popular and influential of all shows over this period; one program—Seinfeld—has been singled out as the “defining” series of the nineties.  In addition, scriptwriters have increasingly created “Jewish” characters, although they may not be perceived to be by the show’s audience, Rachel Green on Friends being only one example.

In Something Ain’t Kosher Here, Vincent Brook asks two key questions: Why has this trend appeared at this particular historical moment and what is the significance of this phenomenon for Jews and non-Jews alike?  He takes readers through three key phases of the Jewish sitcom trend: The early years of television before and after the first Jewish sitcom, The Goldbergs’, appeared; the second phase in which America found itself “Under the Sign of Seinfeld”; and the current era of what Brook calls “Post- Jewishness.”

Interviews with key writers, producers, and “showrunners” such as David Kohan, (Will and Grace), Marta Kauffman (Friends and Dream On), Bill Prady (Dharma and Greg), Peter Mehlman and Carol Leifer (Seinfeld), and close readings of individual episodes and series provoke the inescapable conclusion that we have entered uncharted “post-Jewish” territory.  Brook reveals that the acceptance of Jews in mainstream white America at the very time when identity politics have put a premium on celebrating difference reinforces and threatens the historically unique insider/outsider status of Jews in American society. This paradox upsets a delicate balance that has been a defining component of American Jewish identity.

The rise of the Jewish sitcom represents a broader struggle in which American Jews and the TV industry, if not American society as a whole, are increasingly operating at cross-purposes—  torn between the desire to celebrate unique ethnic identities, yet to assimilate: to assert independence, yet also to build a consensus to appeal to the widest possible audience.   No reader of this book will ever be able to watch these television programs in quite the same way again.

[more]

front cover of Why Harry Met Sally
Why Harry Met Sally
Subversive Jewishness, Anglo-Christian Power, and the Rhetoric of Modern Love
By Joshua Louis Moss
University of Texas Press, 2017

From immigrant ghetto love stories such as The Cohens and the Kellys (1926), through romantic comedies including Meet the Parents (2000) and Knocked Up (2007), to television series such as Transparent (2014–), Jewish-Christian couplings have been a staple of popular culture for over a century. In these pairings, Joshua Louis Moss argues, the unruly screen Jew is the privileged representative of progressivism, secular modernism, and the cosmopolitan sensibilities of the mass-media age. But his/her unruliness is nearly always contained through romantic union with the Anglo-Christian partner. This Jewish-Christian meta-narrative has recurred time and again as one of the most powerful and enduring, although unrecognized, mass-culture fantasies.

Using the innovative framework of coupling theory, Why Harry Met Sally surveys three major waves of Jewish-Christian couplings in popular American literature, theater, film, and television. Moss explores how first-wave European and American creators in the early twentieth century used such couplings as an extension of modernist sensibilities and the American “melting pot.” He then looks at how New Hollywood of the late 1960s revived these couplings as a sexually provocative response to the political conservatism and representational absences of postwar America. Finally, Moss identifies the third wave as emerging in television sitcoms, Broadway musicals, and “gross-out” film comedies to grapple with the impact of American economic globalism since the 1990s. He demonstrates that, whether perceived as a threat or a triumph, Jewish-Christian couplings provide a visceral, easily graspable, template for understanding the rapid transformations of an increasingly globalized world.

[more]


Send via email Share on Facebook Share on Twitter