BiblioVault - Books about Judaism and politics

The Correspondence of Hannah Arendt and Gershom Scholem

Hannah Arendt and Gershom Scholem

University of Chicago Press, 2017

Few people thought as deeply or incisively about Germany, Jewish identity, and the Holocaust as Hannah Arendt and Gershom Scholem. And, as this landmark volume reveals, much of that thinking was developed in dialogue, through more than two decades of correspondence.
Arendt and Scholem met in 1932 in Berlin and quickly bonded over their mutual admiration for and friendship with Walter Benjamin. They began exchanging letters in 1939, and their lively correspondence continued until 1963, when Scholem’s vehement disagreement with Arendt’s Eichmann in Jerusalem led to a rupture that would last until Arendt’s death a dozen years later. The years of their friendship, however, yielded a remarkably rich bounty of letters: together, they try to come to terms with being both German and Jewish, the place and legacy of Germany before and after the Holocaust, the question of what it means to be Jewish in a post-Holocaust world, and more. Walter Benjamin is a constant presence, as his life and tragic death are emblematic of the very questions that preoccupied the pair. Like any collection of letters, however, the book also has its share of lighter moments: accounts of travels, gossipy dinner parties, and the quotidian details that make up life even in the shadow of war and loss.
In a world that continues to struggle with questions of nationalism, identity, and difference, Arendt and Scholem remain crucial thinkers. This volume offers us a way to see them, and the development of their thought, anew.

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The Hebrew Republic

Jewish Sources and the Transformation of European Political Thought

Eric Nelson

Harvard University Press, 2010

According to a commonplace narrative, the rise of modern political thought in the West resulted from secularization—the exclusion of religious arguments from political discourse. But in this pathbreaking work, Eric Nelson argues that this familiar story is wrong. Instead, he contends, political thought in early-modern Europe became less, not more, secular with time, and it was the Christian encounter with Hebrew sources that provoked this radical transformation.

During the sixteenth and seventeenth centuries, Christian scholars began to regard the Hebrew Bible as a political constitution designed by God for the children of Israel. Newly available rabbinic materials became authoritative guides to the institutions and practices of the perfect republic. This thinking resulted in a sweeping reorientation of political commitments. In the book’s central chapters, Nelson identifies three transformative claims introduced into European political theory by the Hebrew revival: the argument that republics are the only legitimate regimes; the idea that the state should coercively maintain an egalitarian distribution of property; and the belief that a godly republic would tolerate religious diversity. One major consequence of Nelson’s work is that the revolutionary politics of John Milton, James Harrington, and Thomas Hobbes appear in a brand-new light.

Nelson demonstrates that central features of modern political thought emerged from an attempt to emulate a constitution designed by God. This paradox, a reminder that while we may live in a secular age, we owe our politics to an age of religious fervor, in turn illuminates fault lines in contemporary political discourse.

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Jewish Legal Theories

Writings on State, Religion, and Morality

Edited by Leora Batnitzky and Yonatan Brafman

Brandeis University Press, 2018

Contemporary arguments about Jewish law uniquely reflect both the story of Jewish modernity and a crucial premise of modern conceptions of law generally: the claim of autonomy for the intellectual subject and practical sphere of the law. Jewish Legal Theories collects representative modern Jewish writings on law and provides short commentaries and annotations on these writings that situate them within Jewish thought and history, as well as within modern legal theory. The topics addressed by these documents include Jewish legal theory from the modern nation-state to its adumbration in the forms of Orthodox, Conservative, and Reform Judaism in the German-Jewish context; the development of Jewish legal philosophy in Eastern Europe beginning in the eighteenth century; Ultra-Orthodox views of Jewish law premised on the rejection of the modern nation-state; the role of Jewish law in Israel; and contemporary feminist legal theory.

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Jews and Diaspora Nationalism

Writings on Jewish Peoplehood in Europe and the United States

Edited by Simon Rabinovitch

Brandeis University Press, 2012

The question of how to preserve, construct or transform Jewish peoplehood consumed Jewish intellectuals in the late nineteenth and early twentieth centuries. Despite a rich array of writing from Jewish nationalists, liberals, and socialists about the vitality of Jewish existence in the diaspora, the key works have never been collected in a single volume, and few reliable English translations exist. This anthology brings together a variety of thinkers who offered competing visions of peoplehood within the established and developing Jewish diaspora centers of Europe and America. Writing in Russian, Yiddish, Hebrew, French, and English, these Jewish intellectuals sought to recast Jewish existence, whether within multiethnic empires, liberal democracies, or socialist forms of government, in national terms. Volume editor Simon Rabinovitch provides an introductory essay, as well as short introductions and annotations to each document that contextualize and make accessible this wealth of primary sources for scholars and students.

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