Winner of the 2024 Forest History Society Charles A. Weyerhaeuser Book Award
A contemporary map of New England, scaled to the township level, brings to light a dense pattern of protected areas ringing almost every town and city in the region. Big and small, rural and urban, these green spaces represent more than a century of preservation efforts on the part of philanthropic foundations, planning professionals, state agencies, and most importantly, community-based conservation organizations. Taken together, they highlight one of the most significant advances in land stewardship in US history.
Democratic Spaces explains how these protected places came into being and what they represent for New Englanders and the nation at large. While early New Englanders worked to save local fish, timber, and game resources from outside exploitation, no land-stewardship organizations existed before the founding of the Trustees of Public Reservations in Boston in 1891. Across a century of dramatic change, New England preservationists through this and other, smaller community-based land trusts preserved open spaces for an ever-widening circle of citizens.
In his 1862 eulogy for Henry David Thoreau, Ralph Waldo Emerson reflected that his friend “dedicated his genius with such entire love to the fields, hills, and waters of his native town, that he made them known and interesting to all reading Americans, and to people over the sea.” Finding Thoreau traces the reception of Thoreau's work from the time of his death to his ascendancy as an environmental icon in the 1970s, revealing insights into American culture's conception of the environment.
Moving decade by decade through this period, Richard W. Judd unveils a cache of commentary from intellectuals, critics, and journalists to demonstrate the dynamism in the idea of nature, as Americans defined and redefined the organic world around them amidst shifting intellectual, creative, and political forces. This book tells the captivating story of one writer's rise from obscurity to fame through a cultural reappraisal of the work he left behind.
Winner of the 2014 New England Historical Association's James P. Hanlan Book Award
Bounded by the St. Lawrence Valley to the north, Lake Champlain to the west, and the Gulf of Maine to the east, New England may be the most cohesive region in the United States, with a long and richly recorded history. In this book, Richard W. Judd explores the mix of ecological process and human activity that shaped that history over the past 12,000 years. He traces a succession of cultures through New England's changing postglacial environment down to the 1600s, when the arrival of Europeans interrupted this coevolution of nature and culture.
A long period of tension and warfare, inflected by a variety of environmental problems, opened the way for frontier expansion. This in turn culminated in a unique landscape of forest, farm, and village that has become the embodiment of what Judd calls “second nature”—culturally modified landscapes that have superseded a more pristine “first nature.”
In the early 1800s changes in farm production and industrial process transformed central New England, while burgeoning markets at the geographical margins brought rapid expansion in fishing and logging activities. Although industrialization and urbanization severed connections to the natural world, the dominant cultural expression of the age, Romanticism, provided new ways of appreciating nature in the White Mountains and Maine woods. Spurred by these Romantic images and by a long tradition of local resource management, New England gained an early start in rural and urban conservation.
In the 1970s environmentalists, inspired by a widespread appreciation for regional second-nature landscapes, moved quickly from battling pollution and preserving wild lands to sheltering farms, villages, and woodlands from intrusive development. These campaigns, uniquely suited to the region's land-use history, ecology, and culture, were a fitting capstone to the environmental history of New England.
Cities, states, and nations are grappling with how best to commemorate historical events and anniversaries in ways that are fair, accurate, and open public dialogue about the often contested past. This volume springs from varied approaches to the historical commemoration of Maine’s state bicentennial in 2020 that involved academics, independent scholars, local and statewide cultural organizations, sovereign Wabanaki nations, and the state itself in the form of the Maine State Bicentennial Commission. While wide-ranging in their goals and values, all sought to take advantage of opportunities for collaboration to contribute to a dynamic and multi-faceted practice of public history. These new essays use Maine’s bicentennial as a focal point to put public history theory into action. Its diverse contributors share stories about the past that move beyond celebration to reflect crucial ways that the past shapes our understanding of the present and our aspirations for the future.
This volume’s core argument is that academics need to collaborate more fully with independent scholars, history-based cultural institutions, and the general public in order for public history to thrive and to improve the quality of civic life. What We Know, What We Wish does this through wide ranging essays that discuss the long statehood era in Maine from the 1770s to 1820s as well as its legacies in the state centennial commemoration of 1920 and museum exhibits from the 2020 bicentennial. The occupational and cultural diversity of the collection’s contributors together with the content of their essays offer a model for how to put public history principles into practice to foreground meaningful historical reflection that is urgently needed in divided communities around the world.
Contributors include the volume editors, as well as Maulian Bryant, Osihkiyol (Zeke) Crofton-Macdonald, Charles H. Lagerbom, Ryan LaRochelle, Stuart Kestenbaum, Michael McVaugh, Kevin D. Murphy, Micah A. Pawling, Jessica Skwire Routhier, Donald Soctomah, Laura Fecych Sprague, Alan Taylor, and Laurel Thatcher Ulrich.
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