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The Passion of Emily Dickinson
Judith Farr
Harvard University Press, 1992

"How tame and manageable are the emotions of our bards, how placid and literary their allusions!" complained essayist T. W. Higginson in the Atlantic Monthly in 1870. "The American poet of passion is yet to come." He was, of course, unaware of the great erotic love poems such as "Wild Nights--Wild Nights!" and "Struck was I, nor yet by Lightning" being privately written by his reclusive friend Emily Dickinson.

In a profound new analysis of Dickinson's life and work, Judith Farr explores the desire, suffering, exultation, spiritual rapture, and intense dedication to art that characterize Dickinson's poems, and deciphers their many complex and witty references to texts and paintings of the day. In The Passion of Emily Dickinson the poet emerges, not as a cryptic proto-modern or a victim of female repression, but as a cultivated mid-Victorian in whom the romanticism of Emerson and the American landscape painters found bold expression.

Dickinson wrote two distinct cycles of love poetry, argues Farr, one for her sister-in-law Sue and one for the mysterious "Master," here convincingly identified as Samuel Bowles, a friend of the family. For each of these intimates, Dickinson crafted personalized metaphoric codes drawn from her reading. Calling books her "Kinsmen of the Shelf," she refracted elements of Jane Eyre, Antony and Cleopatra, Tennyson's Maud, De Quincey's Confessions, and key biblical passages into her writing. And, to a previously unexplored degree, Dickinson also quoted the strategies and subject matter of popular Hudson River, Luminist, and Pre-Raphaelite paintings, notably Thomas Cole's Voyage of Life and Frederic Edwin Church's Heart of the Andes. Involved in the delicate process of both expressing and disguising her passion, Dickinson incorporated these sources in an original and sophisticated manner.

Farr's superb readings of the poems and letters call on neglected archival material and on magazines, books, and paintings owned by the Dickinsons. Viewed as part of a finely articulated tradition of Victorian iconography, Dickinson's interest in the fate of the soul after death, her seclusion, her fascination with landscape's mystical content, her quest for honor and immortality through art, and most of all her very human passions become less enigmatic. Farr tells the story of a poet and her time.

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Poe, Fuller, and the Mesmeric Arts
Transition States in the American Renaissance
Bruce Mills
University of Missouri Press, 2005
In Poe, Fuller, and the Mesmeric Arts, Bruce Mills examines how the writings of Edgar Allan Poe and Margaret Fuller draw from representations of and theories concerning animal magnetism, somnambulism, or hypnosis rendered in newspapers, literary and medical journals, pamphlets, and books. Although some recent studies have begun to consider the relevance of animal magnetism or mesmerism to nineteenth-century literature and culture, this book moves more deeply into what might be termed the canon of mesmeric study.
            Through the works of Poe and Fuller, Mills argues, we can more fully understand the era’s response to dynamic cultural forces. Rather than simply using “American” subject matter as demanded in early calls for a national literature, Poe and Fuller, as well as Lydia Maria Child and Walt Whitman, increasingly rooted their epistemology and literary forms in psychological findings that accommodated the fluidity of democratic realities and principles.
            For many influential writers of the period, then, the call for a national literature had evolved into attention to the state of one’s own mind, to those manifestations of the highest states of mind, and to the effects of literary choices on readers’ psychological states. In the history and philosophy of mesmeric consciousness, Poe, Fuller, and others discerned those principles that offered the promise of answering a central question: how does one create an aesthetic that effectively explores, accommodates, and fosters the harmonious interplay of transition states in a democratic culture?
            Given its content and approach, Poe, Fuller, and the Mesmeric Arts should evoke interest among Poe and Fuller scholars as well as teachers, students, and historians intent upon understanding the emerging democratic sensibilities of the American Renaissance.
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Politics and History in William Golding
The World Turned Upside Down
Paul Crawford
University of Missouri Press, 2002
Politics and History in William Golding provides a much needed politicized and historicized reading of William Golding’s novels as a counter to previous, universalizing criticism. Paul Crawford argues that an understanding of fantastic and carnivalesque modes in Golding’s work is vital if we are to appreciate fully his interrogation of twentieth-century life.
            Golding’s early satirical novels question English constructions of national identity in opposition to Nazism and the “totalitarian personality.” For Crawford, Golding can and must be studied in the wider European tradition of “literature of atrocity.” His early novels, especially Lord of the Flies, are preoccupied with atrocity, whereas the later work betrays a greater concern for the status of language and literature.
In Golding’s later fiction, such as Darkness Visible, the fantastic and carnivalesque are used in an increasingly nonsatirical manner to complement first modernist and then postmodernist self-consciousness and indeterminacy. Even his critique of class and religious authority, which carries through all of his fiction, gives way to more lighthearted productions—a symptom of which is his crude, absurd attack against the English literary industry in The Paper Men. This reduction of satire marks a decline in Golding’s political commitment and the production of more complex and arguably less satisfying novels.
            The fantastic and carnivalesque are foundational to both the satirical and nonsatirical approaches that mark Golding’s early and late fiction. No previous study has analyzed this structure that is so central to his work. Politics and History in William Golding examines this writer’s work more fully than it has been studied within the convoluted context of the last half of the twentieth century. Crawford directly links Golding’s various deployments of the fantastic and carnivalesque to historical, political, and social change.
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Pound in Purgatory
From Economic Radicalism to Anti-Semitism
Leon Surette
University of Illinois Press, 1999
Pound in Purgatory, available now in paperback, overturns all previous explanations of Ezra Pound's anti-Semitism by uncovering its roots in economic and conspiracy theory. Leon Surette demonstrates that, contrary to popular opinion, Pound was not a life-long anti-Semite and consistently ignored or resisted anti-Semitic comments from his correspondents until after 1931.
 
From 1931 to 1945 Pound's poetry took a back seat to his activities as an economic reformer and propagandist for the corporate state. Pound believed he had a simple and practical solution for the economic woes of the world brought on by the Great Depression, and he became increasingly preoccupied with capturing political power for the economic reform he envisioned.
 
As the world spiraled toward war, Pound's program of economic reform foundered and he gradually succumbed to a paranoid belief in a Jewish conspiracy. Through an incisive analysis of Pound's correspondence and writings, much of it previously unexamined, Surette shows how this belief fostered the virulent anti-Semitism that pervades his work-–both poetry and prose-–from this time forward.
 
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The Pragmatic Whitman
Reimaining American Democracy
Stephen John Mack
University of Iowa Press, 2002

 In this surprisingly timely book, Stephen Mack examines Whitman’s particular and fascinating brand of patriotism: his far-reaching vision of democracy. For Whitman, loyalty to America was loyalty to democracy. Since the idea that democracy is not just a political process but a social and cultural process as well is associated with American pragmatism, Mack relies on the pragmatic tradition of Emerson, James, Dewey, Mead, and Rorty to demonstrate the ways in which Whitman resides in this tradition.

Mack analyzes Whitman's democratic vision both in its parts and as a whole; he also describes the ways in which Whitman's vision evolved throughout his career. He argues that Whitman initially viewed democratic values such as individual liberty and democratic processes such as collective decision-making as fundamental, organic principles, free and unregulated. But throughout the 1860s and 1870s Whitman came to realize that democracy entailed processes of human agency that are more deliberate and less natural—that human destiny is largely the product of human effort, and a truly humane society can be shaped only by intelligent human efforts to govern the forces that would otherwise govern us.

Mack describes the foundation of Whitman’s democracy as found in the 1855 and 1856 editions of Leaves of Grass, examines the ways in which Whitman’s 1859 sexual crisis and the Civil War transformed his democratic poetics in “Sea-Drift,” “Calamus,” Drum-Taps,and Sequel to Drum-Taps, and explores Whitman’s mature vision in Democratic Vistas, concluding with observations on its moral and political implications today. Throughout, he illuminates Whitman's great achievement—learning that a full appreciation for the complexities of human life meant understanding that liberty can take many different and conflicting forms—and allows us to contemplate the relevance of that achievement at the beginning of the twenty-first century.

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Professing Poetry
Seamus Heaney’s Poetics
Michael Cavanagh
Catholic University of America Press, 2009
The first full-length study of Heaney's poetics, Professing Poetry explores Heaney's unusual concept of influence and the various ways in which Heaney interacts with other writers
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