A SCHOLARLY BOOK REPOSITORY
In 1920s Middle America, the Ku Klux Klan gained popularity not by appealing to the fanatical fringes of society, but by attracting the interest of “average” citizens. During this period, the Klan recruited members through the same unexceptional channels as any other organization or club, becoming for many a respectable public presence, a vehicle for civic activism, or the source of varied social interaction. Its diverse membership included men and women of all ages, occupations, and socio-economic standings. Although surviving membership records of this clandestine organization have proved incredibly rare, Everyday Klansfolk uses newly available documents to reconstruct the life and social context of a single grassroots unit in Newaygo County, Michigan. A fascinating glimpse behind the mask of America’s most notorious secret order, this absorbing study sheds light on KKK activity and membership in Newaygo County, and in Michigan at large, during the brief and remarkable peak years of its mass popular appeal.
This timely anthology describes how and why the Ku Klux Klan became one of the most influential social movements in modern American history.
For decades historians have argued that the spectacular growth of the Ku Klux Klan in the 1920s was fueled by a postwar surge in racism, religious bigotry, and status anxiety among working-class white Americans. In recent years, however, a growing body of scholarship has complicated that appraisal, emphasizing the KKK's strong links to mainstream society and its role as a medium of corrective civic action.
Addressing a set of common questions, Lay and six other contributors to this volume examine local Klan chapters in Denver, Salt Lake City, El Paso, Anaheim and, in Oregon, Eugene and La Grande. Far from being composed of marginal men prone to violence and irrationality, the Klan drew membership from a generally balanced cross-section of the white male, Protestant population.
Overt racism and religious bigotry were major drawing cards for the Hooded Order, but intolerance frequently intertwined with community issues such as improved law enforcement, better public education, and municipal reform. The authors consolidate, focus, and expand upon new scholarship to provide insight into the complex reasons for the Klan's popularity.
Stetson Kennedy’s infiltration and exposure of the KKK.
Ku Klux Kulture reveals the extent to which the KKK participated in and penetrated popular American culture, reaching far beyond its paying membership to become part of modern American society. The Klan owned radio stations, newspapers, and sports teams, and its members created popular films, pulp novels, music, and more. Harcourt shows how the Klan’s racist and nativist ideology became subsumed in sunnier popular portrayals of heroic vigilantism. In the process he challenges prevailing depictions of the 1920s, which may be best understood not as the Jazz Age or the Age of Prohibition, but as the Age of the Klan. Ku Klux Kulture gives us an unsettling glimpse into the past, arguing that the Klan did not die so much as melt into America’s prevailing culture.
Drawing on a wide range of previously untapped sources—French-language newspapers in the New England–Canadian borderlands; KKK documents scattered in local, university, and Catholic repositories; and previously undiscovered copies of the Maine Klansmen—Richard demonstrates that the Klan was far more active in the Northeast than previously thought. He also challenges the increasingly prevalent view that the Ku Klux Klan became a mass movement during this period largely because it functioned as a social, fraternal, or civic organization for many Protestants. While Richard concedes that some Protestants in New England may have joined the KKK for those reasons, he shows that the politics of ethnicity and labor played a more significant role in the Klan's growth in the region.
The most comprehensive analysis of the Ku Klux Klan's antagonism toward Catholics in the 1920s, this book is also distinctive in its consideration of the history of the Canada–U.S. borderlands, particularly the role of Canadian immigrants as both proponents and victims of the Klan movement in the United States.
exhaustive research that challenges traditional interpretations.
The Ku Klux Klan has wielded considerable power both as
a terrorist group and as a political force. Usually viewed as appearing
in distinct incarnations, the Klans of the 20th century are now shown by
Glenn Feldman to have a greater degree of continuity than has been previously
suspected. Victims of Klan terrorism continued to be aliens, foreigners,
or outsiders in Alabama: the freed slave during Reconstruction, the 1920s
Catholic or Jew, the 1930s labor organizer or Communist, and the returning
black veteran of World War II were all considered a threat to the dominant
white culture.
Feldman offers new insights into this "qualified continuity"
among Klans of different eras, showing that the group remained active during
the 1930s and 1940s when it was presumed dormant, with elements of the
"Reconstruction syndrome" carrying over to the smaller Klan of the civil
rights era.
In addition, Feldman takes a critical look at opposition to
Klan activities by southern elites. He particularly shows how opponents
during the Great Depression and war years saw the Klan as an impediment
to attracting outside capital and federal relief or as a magnet for federal
action that would jeopardize traditional forms of racial and social control.
Other critics voiced concerns about negative national publicity, and others
deplored the violence and terrorism.
This in-depth examination of the Klan
in a single state, which features rare photographs, provides a means of
understanding the order's development throughout the South. Feldman's book
represents definitive research into the history of the Klan and makes a
major contribution to our understanding of both that organization and the
history of Alabama.
Unmasking old-time racism in southern Illinois
Pulling off the Sheets tells the previously obscured history of the Second Ku Klux Klan which formed in deep southern Illinois in the early 1920s. Through meticulous research into both public and private records, Darrel Dexter and John A. Beadles recount the Klan’s mythical origins, reemergence, and swift disappearance. This important historical account sets out to expose the lasting impact of the Klan on race relations today.
The ideation of the Klan as a savior of the white race and protector of white womanhood was perpetuated by books, plays, and local news sources of the time. The very real but misplaced fear of Black violence on whites created an environment in which the Second Klan thrived, and recruitment ran rampant in communities such as the Protestant church. Events like the murder of Daisy Wilson intensified the climate of racial segregation and white supremacy in the region, and despite attempts at bringing justice to the perpetrators, most failed. The Second Klan’s presence may have been short-lived, but the violence and fear it inflicted continues to linger.
This disturbing historical account challenges readers to “pull back the sheet” and confront the darkest corners of their past. Dexter and Beadles emphasize the importance of acknowledging the damage that white supremacy and racism cause and how we can move toward healing.
Rediscovering the Ku Klux Klan as a national movement in the 1920s
In 1915, forty years after the original Ku Klux Klan disbanded, a former farmer, circuit preacher, and university lecturer named Colonel William Joseph Simmons revived the secret society. By the early 1920s the KKK had been transformed into a national movement with millions of dues-paying members and chapters in all of the nation’s forty-eight states. And unlike the Reconstruction-era society, the Klan in the 1920s exerted its influence far beyond the South.
In The Rise of the Ku Klux Klan, Rory McVeigh provides a revealing analysis of the broad social agenda of 1920s-era KKK, showing that although the organization continued to promote white supremacy, it also addressed a surprisingly wide range of social and economic issues, targeting immigrants and, particularly, Catholics, as well as African Americans, as dangers to American society. In sharp contrast to earlier studies of the KKK, which focus on the local or regional level, McVeigh treats the Klan as it saw itself—as a national organization concerned with national issues. Drawing on extensive research into the Klan’s national publication, the Imperial Night-Hawk, he traces the ways in which Klan leaders interpreted national issues and how they attempted—and finally failed—to influence national politics. More broadly, in detailing the Klan’s expansion in the early 1920s and its collapse by the end of the decade, McVeigh ultimately sheds light on the dynamics that fuel contemporary right-wing social movements that similarly blur the line between race, religion, and values.
Explore several court documents, including court transcripts, exhibits, and memoranda on Fulcrum.org.
In passionate first-person accounts, Through Survivors' Eyes tells the story of six remarkable people who set out to change the world. The survivors came of age as the "protest generation," joining the social movements of the 1960s and 1970s. They marched for civil rights, against war, for textile and healthcare workers, and for black power and women's liberation. As the mass mobilizations waned in the mid-1970s, they searched for a way to continue their activism, studied Marxism, and became communists.
Nelson Johnson, who grew up on a farm in eastern North Carolina in a family proud of its African American heritage, settled in Greensboro in the 1960s and became a leader of the Black Liberation Movement and a decade later the founder of the Faith Community Church. Willena Cannon, the daughter of black sharecroppers, witnessed a KKK murder as a child and was spurred to a life of activism. Her son, Kwame Cannon, was only ten when he saw the Greensboro killings. Marty Nathan, who grew up the daughter of a Midwestern union organizer and came to the South to attend medical school, lost her husband to the Klan/Nazi gunfire. Paul Bermanzohn, the son of Jewish Holocaust survivors, was permanently injured during the shootings. Sally Avery Bermanzohn, a child of the New York suburbs who came south to join the Civil Rights Movement, watched in horror as her friends were killed and her husband was wounded.
Through Survivors' Eyes is the story of people who abandoned conventional lives to become civil rights activists and then revolutionaries. It is about blacks and whites who united against Klan/Nazi terror, and then had to overcome unbearable hardship, and persist in seeking justice. It is also a story of one divided southern community, from the protests of black college students of the late 1960s to the convening this January of a Truth and Community Reconciliation Project (on the South African model) intended to reassess the Massacre.
A surging Republican populist.
The Democrat, hounded by corruption allegations; the Republican, dogged by business failures and ties to white supremacists.
The Republican turned out thousands of screaming supporters for speeches blaming illegal immigrants and crime on the Democrats, and the Democrat plummeted in the polls.
Sound familiar?
The '91 Louisiana Governor's race was supposed to be forgettable. But when former KKK Grand Wizard David Duke shocked the nation by ousting incumbent Republican Governor Buddy Roemer in the primary, the world took notice. Democrat Edwin Edwards, a former three-term governor and two-time corruption defendant, was left alone to face Duke in the general election—and he was going to lose.
Then a little-known state committeewoman stepped in with evidence of Duke's nefarious past. Could her evidence be enough to sway the minds of fired-up voters, or would Louisiana welcome a far-right radical into the highest office in the state?
Journalist Brian Fairbanks explores how the final showdown between Duke and Edwards in November 1991 led to a major shift in our national politics, as well as the rise of the radical right and white supremacist groups, and how history repeated itself in the 2016 presidential election. The story of these political "wizards," almost forgotten by history, remains eerily prescient and disturbingly relevant, and a compulsive page-turner.
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