This book introduces the great civilization of Byzantium and shows the centrality of Byzantium’s role in world history. It also celebrates the founding by Robert Woods Bliss and Mildred Bliss of one of the major institutions devoted to the study of that civilization, the Byzantine Center at Dumbarton Oaks in Washington, D.C.

Through seven interrelated chapters, which were originally given as lectures at two meetings held in Washington in 1990 and 1991 to honor the fiftieth anniversary of Dumbarton Oaks, the contributors demonstrate the place of Byzantine civilization in world history—both Eastern and Western. At the same time, they show the place of Dumbarton Oaks in interpreting that civilization for what its founders called “an everchanging present.”

The first essay, written by Milton Anastos, a scholar who first came to Dumbarton Oaks in 1941, one year after the founding of the Byzantine Center, is devoted to the institution itself and to the role that it has played in Byzantine Studies over the past fifty years. The four following chapters, by Speros Vryonis, Dimitri Obolensky, Irfan Shahîd, and Angeliki Laiou, discuss the relationships between Byzantium and its neighboring civilizations, Islamic, Slavic, and Western European, and display the great legacy that Byzantium left to those cultures. The two final essays, by Gary Vikam and Henry Maguire, present Byzantine art, today the best known aspect of Byzantine achievement, and discuss its reception by modern critics and historians.

This collection of essays addresses a number of questions regarding the role of consent in marriage and in sexual relations outside of marriage in ancient and medieval societies. Ranging from ancient Greece and Rome to the Byzantine Empire and Western Medieval Europe, the contributors examine rape, seduction, and the role of consent in establishing the punishment of one or both parties; the issue of marital debt and spousal rape; and the central question of what is perceived as coercion and what may be the validity or value of coerced consent. Other concepts, such as honor and shame, are also investigated.

Because of the wide range--in time and place--of societies studied, the reader is able to see many different approaches to the question of consent and coercion as well as a certain evolution, in which Christianity plays an important role.

At the age of twenty-two, Andronicus II became sole ruler of Byzantium. His father, Michael VIII, had been a dashing figure--a good soldier, brilliant diplomat, and the liberator of Constantinople from its fifty-seven-year Latin occupation. By contrast Andronicus seemed colorless and ineffectual. His problems were immense--partly as a result of his father's policies--and his reign proved to be a series of frustrations and disasters.

For forty-six years he fought to preserve the empire against constantencroachments. When he was finally deposed in 1328 by his grandson and co-emperor, Andronicus III, almost all of Asia Minor had been lost to the Turks, Westerners had taken over the defense of the Aegean, and the Catalan army he had invited to help him fight the Turks remained to fight the emperor.

In this penetrating account of Andronicus' foreign policy, Angeliki E. Laiou focuses on Byzantium's relations with the Latin West, the far-reaching domestic implications of the hostility of western Europe, and the critical decision that faced Andronicus: whether to follow his father's lead and allow Byzantium to become a European state or to keep it an Eastern, orthodox power.

The author, who argues that foreign policy cannot be understood without examining the domestic factors that influence, indeed create, it, devotes a large part of her study to domestic developments in Byzantium during Andronicus' reign-the decline of the power of the central government; the spread of semi-independent regional authorities; the state of finances, of the army, of the church.

She concludes that, contrary to common opinion, Andronicus II sincerely desired the union of the Greek and Latin churches, when, in the last years of his reign, he realized that the political situation made such a union necessary. Maintaining also that the conquest of Asia Minor by the Turks was not a foregone conclusion when Andronicus II came to the throne, she discusses at length the errors of policy and the manifold circumstances which combined to precipitate that loss.

The essays in this volume demonstrate that on the eastern shores of the Mediterranean there were rich, variegated, and important phenomena associated with the Crusades, and that a full understanding of the significance of the movement and its impact on both the East and West must take these phenomena into account.

In 1944, as the end of World War II approached, an important series of talks was held to plan the formation of postwar international institutions. The site for the conversations was Dumbarton Oaks in Washington, DC, a research institute administered by Harvard University. In a spirit of optimism, Secretary of State Cordell Hull said that the purpose was “to create the institutional foundations for a just and enduring peace,” while Soviet ambassador Andrei Gromyko spoke of an international organization that would “guarantee for the peoples peace, security, and prosperity in the future.” The meetings, which included debates on a variety of issues, were a first step toward the creation of the United Nations.

In 1994, the “Dumbarton Oaks Conference, 1944–1994” brought together scholars and policymakers who have been involved with the study of international organizations or have played important roles in them. The conference papers in this volume examine both the formation of the United Nations and a number of current issues, including human rights, collective economic sanctions, peacekeeping operations, and the evolution of the role of the Secretary-General.

The twenty papers included in this volume were presented at an international symposium held in Baltimore and Washington in May, 1986. Planned to coincide with the exhibition of the two largest treasures of Early Byzantine church silver to survive from antiquity, the Kaper Koraon Treasure (found in Syria) and the Sion Treasure (found in Turkey), the symposium sought to place these and other church treasures in their broader contexts examining them from the point of view of economy, history, society, and manufacture.

While a number of the papers focus on specific aspects of these two treasures—including six articles devoted to the Sion Treasure—others examine more general questions regarding silver mining, the manufacture of silver vessels, the state control of silver in Byzantium and the Sasanian Empire, the economic and cultural role of silver objects, and the financial power of the institutional church through its vast holdings of silver plate. The precedent offered by pagan cult treasures is also examined.

To ensure a broad interdisciplinary approach, the eighteen authors are authorities in the fields of government administration, economic history, cultural history, art history, archaeology, epigraphy, science and conservation.

The longevity of the Byzantine state was due largely to the existence of variegated and articulated economic systems. This three-volume study examines the structures and dynamics of the economy and the factors that contributed to its development over time. The first volume addresses the environment, resources, communications, and production techniques. The second volume examines the urban economy; presents case studies of a number of places, including Sardis, Pergamon, Thebes, Athens, and Corinth; and discusses exchange, trade, and market forces. The third volume treats the themes of economic institutions and the state and general traits of the Byzantine economy. This global study of one of the most successful medieval economies will interest historians, economic historians, archaeologists, and art historians, as well as those interested in the Byzantine Empire and the medieval Mediterranean world.

The essays in this volume investigate themes related to the place of law in Byzantine ideology and society. Although the Byzantines had a formal legal system, deriving from Justinian’s codification, this does not solve the problem but rather poses important questions. Was this a society which was meant to be governed by law? For answers, one must look at the intent of the legislators (to address specific problems, or to order society according to an ideal pattern?); the attitudes toward the law; the relationship between law, religion, literature, and art. What were the spheres—political, economic, private—that the laws and the lawgivers sought to regulate? The concepts of law and justice are quite different from each other, and the relationship between them is investigated here.

Of importance also, in this medieval society, are the connections between law and religion. There is the problem of the provenance of the law—whether the Emperor or God himself is the source of law—and the broad implications of the answer. At another level, ecclesiastical law was very important for everyday life, and the question arises of how much knowledge people had of it and how profound was their knowledge. Both people’s perceptions and their practices were shaped by their views of human justice and divine justice: whether these coincided, and whether they were administered through the same means, for the intervention of saints or icons might be seen as an alternative to human justice. As for human justice, there are questions that involve both society’s view of it and the education, knowledge, and interests of those who administered it.

Such issues are present in all medieval societies; the case of Byzantium is of particular interest because of the interplay between formal law and the conceptualizations and practices—some quite divergent from the ostensible purpose of legislation—which affected the legislators, the practitioners, and all of society.

Although ethnicity is a modern concept and would not have been recognized by the Byzantines, throughout its history the Byzantine Empire was a multi-ethnic state. The papers in this volume examine questions of the uniformity and separateness of the various Byzantine populations and the degree and mechanisms of acculturation. The cultural uniformity that the Byzantine church and state pursued through Orthodoxy and the Greek language did not erase all distinct traits of different groups--nor was that their intention. This volume provides examples of the multiple forms of integration and resistance to integration in a society that for a long time functioned as an integral state and an articulated society that accepted diversity.

How are markets in antiquity to be characterized? As comparable to modern free markets, with differences in scale not quality? As controlled and dominated by the State? Or as a third way, in completely different terms, as free but regulated? In Trade and Markets in Byzantium seventeen scholars address these and related issues by reexamining and reinterpreting the material and textual record from Byzantium and its hinterland for local, regional, and interregional trade. Special emphasis is placed on local trade, which has been understudied. To comprehend the recovery of long-distance trade from its eighth-century nadir to the economic prosperity enjoyed in the eleventh and twelfth centuries, the authors analyze the variety and complexity of the exchange networks, the role of money as a measure of exchange, and the character of local markets. This collection of groundbreaking research will prove to be indispensable for anyone interested in economic history in antiquity and the medieval period.