Nowhere is evidence of Bernini's unique abillity to unite architecture with sculpture and painting into a beautiful whole more compelling than in the Baroque chapel of Bernini's design: a dark world sealed below by a balustrade, covered by a luminous celestial dome, and populated by bodies of paint, marble, stucco, and flesh. This book explores three of these Baroque chapels to show how Bernini achieved his remarkable effects. Giovanni Careri examines the ways in which the artist integrated the disparate forms of architecture, painting, and sculpture into a coherent space for devotion, and then shows how this accomplishment was understood by religious practitioners.

In the Fonseca Chapel, the Albertoni Chapel, and the church of Sant' Andrea al Quirinale, all in Rome, Careri identifies three types of ensemble and links each to a particular spiritual journey. Using contemporary theories in anthropology, film, and reception aesthetics, he shows how Bernini's formal mechanisms established an emotional dynamic between the beholder and a specific arrangement of forms. As an inquiry into the ways art in a certain historical context transformed and was transformed by its audience, Bernini: Flights of Love, the Art of Devotion is also a penetrating investigation into the aesthetic principles of multimedia composition.

Public lettering in all its forms—official inscriptions on
buildings, commercial graphics, signs, epitaphs on tombstones,
graffiti—is a fixture of urban life. In Public
Lettering, Armando Petrucci reconstructs the history of
public writing in the West and traces its social functions
from the eleventh century through the modern period.

Taking the city of Rome as a case study, Petrucci begins
with a consideration of the first civic inscriptions after
ancient times. Substantial chapters on the uses of public
writing in the industrial revolution and the early twentieth
century prepare the way for his provocative discussions of
public lettering in the the contexts of fascism, post-war
radicalism, and the student revolutions of 1968 and 1977.

Throughout, Petrucci is concerned with the relations
between the functions and styles of letters and the places
where they appear. Writing, he argues, is one of the
instruments of public power; display lettering is often the
image and mirror of power itself, making the social use of
written forms a type of conquest. Because of Rome's role as
a “World-City,” Petrucci's interdisciplinary study has
wide-ranging implications for our understanding of the social
function of graphic design.

This collection of essays features important Roman women who were active in politics, theater, cultural life, and religion from the first through the fourth centuries. The contributors draw on rare documents in an attempt to reconstruct in detail the lives and accomplishments of these exceptional women, a difficult task considering that the Romans recorded very little about women. They thought it improper for a woman's virtues to be praised outside the home. Moreover, they believed that a feeble intellect, a weakness in character, and a general incompetence prevented a woman from participating in public life.

Through this investigation, we encounter a number of idiosyncratic personalities. They include the vestal virgin Claudia; Cornelia, a matron; the passionate Fulvia; a mime known as "Lycoris"; the politician Livia; the martyr and writer Vibia Perpetua; a hostess named Helena Augusta; the intellectual Hypatia; and the saint Melania the Younger. Unlike their silent female counterparts, these women stood out in a culture where it was terribly difficult and odd to do so.