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Crime and Punishment in Medieval Chinese Drama
Three Judge Pao Plays of the Yuan and Ming Dynasties
George A. Hayden
Harvard University Press, 1978

The Chinese were writing detective stories at least three hundred years before Edgar Allan Poe and courtroom drama about two hundred years before that. In the thirteenth and fourteenth centuries, courtroom drama was a popular sub-genre—with the judge-hero Pao Cheng of the Sung dynasty as a principal character—and crime and punishment as its most important themes.

In Crime and Punishment in Medieval Chinese Drama George A. Hayden translates three Judge Pao plays: "Selling Rice at Ch'ien-chu," "The Ghost of the Pot," and "The Flower in the Back Courtyard." In his introduction Professor Hayden explains the structure of the dramas, which were sung as well as spoken, and their moral significance in the light of traditional Chinese ethics. He also traces the legend of the wise and incorruptible but very human Judge Pao through the years to its high point in Yuan and early Ming drama. The book is annotated for the general reader as well as for the specialist and contains a list of twenty-seven courtroom plays and a list of late Ming anthologies in which these plays appear.

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front cover of Double Jeopardy
Double Jeopardy
A Critique of Seven Yüan Courtroom Dramas
Ching-Hsi Perng
University of Michigan Press, 1978
Traditionally, criticism of plays from the Yüan Dynasty (1260–1368) has been dominated by the so-called poetic and socialist schools. Double Jeopardy instead rigorously evaluates a group of plays by aesthetic criteria generated from within the works themselves. It examines seven courtroom plays with special attention to language and the manipulation of dramatic characters—undoubtedly the most reliable indicators of the playwright’s strength and craftsmanship in such a stylized art form as Yüan tsa-chü drama.
The analytical method adopted in Double Jeopardy is textual explication of the conventions of genre and the individual characteristics of each play. The innovation and creative vitality of each playwright emerges through close scrutiny of selected conventional aspects of courtroom dramas: the functions and placement patterns of lyric, verse, and prose as well as the custom of a single singing role and its implication for the presentation of dramatis personae.
Because Yüan drama is driven by conventions, Perng demonstrates a method that can be applied not just to judgment reversal plays but to Yüan dramatic criticism as a whole. In pursuing a method of textual explication, Perng provides a basis on which a larger framework of criticism of Yüan drama may be built.
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