In the growing field of early medieval texts in translation, this book presents the first full English translations of the Lives of Liutbirga of Wendhausen, the first anchoress in Saxony, and Hathumoda, the first abbess of Gandersheim.

In this book, Makarychev and Medvedev examine the importance of biopolitics in fueling Russia’s confrontation with the West. In their view, the development of Putin’s illiberal authoritarianism was largely triggered by what they call a biopolitical turn. This shift is exemplified by the use of an increasing number of regulatory mechanisms to discipline and constrain the human body. Such political practices concern issues of sexuality, reproductive behavior, adoption, fertility, family planning, public hygiene, and demography. This turn created a new disciplinary framework for the population and the elite. Bans and restrictions of a biopolitical nature, became one of the main tools for articulating the rules of belonging in the political community and drawing its political boundaries. Biopolitical discourses have taken up the core of the Russian identity formation, which contrasts a positive “conservative Russia” with a supposedly vicious “liberal West.”

The presentation of the political genealogy of the body-centric structures of power and hegemony in Russia implies their transformation from bio- to necropolitics. Necropolitical (repressive and life-depriving) components are inscribed in the biopolitical regimes of power: they form the core of Putin’s rule over Russia and are a key factor behind the war against Ukraine. 

A black cow leads the members of a South Indian hill tribe, the Kotas, to the Nilgiri Hills and, with its hoof, indicates where to found each village. This footprint acts as a moral center of gravity, an important place for music-making, dancing, and other rituals. Places such as this, and moments in time, serve as physical and moral “anchors” for the Kota community. In this book, Richard K. Wolf explores how the Kotas “anchor” their musical and other activities around places and significant moments in time and, in the process, constitute themselves as individuals and as a group. This volume also includes a CD of Richard Wolf’s Kota field recordings.

Presents the first coherent picture of George Johnstone, a controversial naval commander and governor of West Florida

George Johnstone has never received the scholarly attention he fully merits. Historians have assessed him, usually briefly, as governor of West Florida, or as naval commander, or as a member of parliament. Nevertheless, none has considered his important role in East India Company politics, nor, until Bombast and Broadsides, has one synthesized the various roles in which Johnstone was entrusted with high responsibilities.
 
Through research in Cardiff, Edinburgh, Kew, London, Philadelphia, and Washington in largely unpublished manuscripts, together with the use of secondary sources, the author has been able to present the first coherent picture of Johnstone, a vigorous and intelligent but turbulent and always controversial figure. Johnstone was effective as a colonial governor at a difficult time; in the navy he performed several coups de main; in parliament he was formidable in debate but an opportunist; and at East India House he was a doughty, conservative, and largely successful defender of the proprietary interest.
 

To inaugurate a new series, Lives of Women in Science, Rutgers University Press is reissuing this much-acclaimed biography of Sofia Kovalevskaia, the renowned nineteenth-century mathematician, writer, and revolutionary.

Sofia Kovalevskaia's interest in mathematics was roused at an early age--her attic nursery had been wallpapered with lecture notes for a course on calculus. She spent hours studying the mysterious walls, trying to figure out which page followed from the next. Kovalevskaia (1850-1891) became the only woman mathematician whose name all mathematicians recognize, thanks to her contributions to mathematical analysis. Indeed, she was the first professional woman scientist to win international eminence in any field: the first woman doctorate in mathematics, the first to hold a chair in mathematics, the first to sit on the editorial board of a major scientific journal.

She was also an accomplished writer, a proponent of women's rights and education, a wife and mother in an unconventional marriage, and a champion of radical political causes in Russia and Western Europe--a friend and correspondent of Dostoyevsky, Chekhov, George Eliot, Kropotkin, Helmholtz, and Darwin. This sympathetic portrait of a remarkable woman will appeal to any reader, non-mathematicians and mathematicians alike.

A haunting reimagining of Billy the Kid—myth, violence, and regret collide in a lyrical coming-of-age story woven with history, legend, and the omnipresence of birds.

Daybreak Birdsong Always Wakes Him: The Lives of Billy the Kid by Pamela Ryder is a coming-of-age saga like no other. It reaches beyond the myth of the reckless and romantic rebel, the murdering gunslinger, and the scrappy outlaw. His story is one of survival, mayhem, and regret. Billy is portrayed as a complex and authentic figure. At times he is ruthless, often sympathetic, always clever and engaging. Yet he remains haunted by loneliness as he rides ever closer to the end of his short and violent life.

The child of Irish immigrants, Billy came of age amid hardship and lawlessness, forced to navigate a world that offered him little mercy. From his grim childhood in the tenements of New York to the unforgiving deserts of New Mexico, his journey is marked by loss, chaos, and fleeting moments of grace. He was a boy who became an outlaw, forever running from his past toward an inevitable fate.

Told through shifting perspectives and enriched by Billy’s keen observations of birds, landscapes, and the lives he has taken, the novel unfolds in lyrical, unflinching prose. His fascination with birds, whose freedom stands in stark contrast to his own doomed flight, threads through the narrative. A meditation on myth, mortality, and the stories we tell about ourselves, Daybreak Birdsong Always Wakes Him is a singular reimagining of the American West. It does not flinch from the blood or the beauty of a life lived on the edge of history.

Double Passage presents, in their own words, the lives and experiences of thirteen men and women from the island of Barbados who emigrated to North America and Britain and then years later returned home. They tell of their decisions to leave the familiarity and security of home for an uncertain future in cities of the industrial world; they explain what it is like to be black and immigrant in the predominantly white societies they settled in; and they reveal their struggles to find work and decent housing, to develop new relationships, and to save enough money to be able to return home and assume the affluent lifestyle expected of returnees. Double Passage is an extraordinary book that is able both to inform and to entertain.

This book chronicles the life of Tom Dooley, the American doctor whose much-publicized exploits in Vietnam and Laos during the 1950s helped lay the ideological groundwork for the U.S. military intervention a decade later. The scion of an upper-middle-class St. Louis family, Dooley was an enormously complex and fascinating individual. He was a devoutly religious Roman Catholic as well as a self-styled playboy socialite, a devoted physician to the poor and a tireless propagandist for the “Vietnam Lobby,” a shameless self-promoter and a closeted homosexual, a victim of Navy persecution and a beneficiary of CIA support. Dooley first gained notoriety as a young Navy doctor charged with overseeing the evacuation of Catholic refugees from North Vietnam in the wake of the 1954 Geneva Accords. His celebrity grew after his book Deliver Us from Evil, a fervently anticommunist account of his experiences, was serialized in Reader's Digest. By the end of the decade, as his name became associated (albeit mistakenly) with a ballad popularized by the Kingston Trio, he had achieved the status of “America's first pop star saint.” In addition to exposing the roots of the Vietnam War, Dooley's story illuminates a broad range of developments in post-World War II United States culture—from the “Americanization” of Catholicism to the rise of the mass media.

Homosexuality is often seen as a purely urban experience, far removed from rural and small-town life. Farm Boys undermines that cliche by telling the stories of more than three dozen gay men, ranging in age from 24 to 84, who grew up in farm families in the midwestern United States. Whether painful, funny, or matter-of-fact, these plain-spoken accounts will move and educate any reader, gay or not, from farm or city.

     “When I was fifteen, the milkman who came to get our milk was beautiful. This is when I was really getting horny to do something with another guy. I waited every day for him to come. I couldn’t even talk to him, couldn’t think of anything to say. I just stood there, watching him, wondering if he knew why.”—Henry Bauer, Minnesota

     “When I go back home, I feel a real connection with the land—a tremendous feeling, spiritual in a way. It makes me want to go out into a field and take my shoes off and put my feet right on the dirt, establish a real physical connection with that place. I get homesick a lot, but I don’t know if I could ever go back there and live. It’s not the kind of place that would welcome me if I lived openly, the way that I would like to live. I would be shunned.”—Martin Scherz, Nebraska

     “If there is a checklist to see if your kid is queer, I must have hit every one of them—all sorts of big warning signs. I was always interested in a lot of the traditional queen things—clothes, cooking, academics, music, theater. A farm boy listening to show tunes? My parents must have seen it coming.”—Joe Shulka, Wisconsin

     “My favorite show when I was growing up was ‘The Waltons’. The show’s values comforted me, and I identified with John-Boy, the sensitive son who wanted to be a writer. He belonged there on the mountain with his family, yet he sensed that he was different and that he was often misunderstood. Sometimes I still feel like a misfit, even with gay people.”—Connie Sanders, Illinois

     “Agriculture is my life. I like working with farm people, although they don’t really understand me. When I retire I want the word to get out [that I’m gay] to the people I’ve worked with—the dairy producers, the veterinarians, the feed salesmen, the guys at the co-ops. They’re going to be shocked, but their eyes are going to be opened.”—James Heckman, Indiana

Broadly speaking, the traditionally conceptualized mid-twentieth-century Civil Rights Movement and the newer #BlackLivesMatter Movement possess some similar qualities. They both represent dynamic, complex moments of possibility and progress. They also share mass-based movement activities, policy/legislative advocacy, grassroots organizing, and targeted media campaigns. Innovation, growth, and dissension—core aspects of movement work—mark them both. Crucially, these moments also engender aggressive, repressive, multilevel responses to these assertions of Black humanity.

From Rights to Lives critically engages the dynamic relationship between these two moments of liberatory possibility on the Black Freedom Struggle timeline. The book’s contributors explore what we can learn when we place these moments of struggle in dialogue with each other. They grapple with how our understanding of the postwar moment shapes our analysis of #BLM and wherein lie the discontinuities, in order to glean lessons for future moments of insurgency.

This volume on Muslim life focuses on young male migrants of rural origin who move to build better lives in Bougouni, a provincial town in southwest Mali. Describing themselves as “simply Muslims” and “adventurers,” these migrants aim to be both prosperous and good Muslims. Drawing upon seventeen months of fieldwork, author André Chappatte explores their sense of prosperity and piety as they embark on tunga (adventure), a customary search for money and more in a tradition that dates back to the colonial period.

In the context of the current global war on terrorism, most studies of Muslim life have focused on the politics of piety of reformist movements, their leaders, and members. By contrast, In Search of “Tunga” takes a perspective from below. It opens piety up to “simply Muslims,” although the religious elites have always claimed authority and legitimacy over piety. Is piety an exclusive field of experiences for those who claim to strive for it? What does piety involve for the majority of Muslims, the non-elite and unaffiliated Muslims? This volume “democratizes” piety by documenting its practice as going beyond sharply defined religious affiliations and Islamic scholarship, and by showing it is both alive and normative, existential and prescriptive. As opposed to studies that build on the classic historical connections between the Maghreb and the Sahel, the southbound migration from the Sahel documented in this book stresses the overlooked historical connections between the southern shores of the Sahara and the lands south of those shores. It demonstrates how the Malian savanna, this former buffer-zone between ancient Mande kingdoms and thereafter remote areas of French Sudan, is increasingly becoming central in today’s Sahel contexts of desiccation and insecurity.

A fascinating and entertaining account of the lives of the most important economists of the past.

Until the late nineteenth century, economics couldn’t be studied at the university level; the field was the domain of well-educated figures whose radical curiosity drew them to a discipline that was little understood and often ridiculed. In the Long Run We’re All Dead tells the story of one of those figures in each of its thirteen chapters. Each of these extraordinary lives is worthy of fiction, and the manner of their deaths, oddly, often illuminates their work. Björn Frank shows us how these economists developed the theories for which they became famous and explains those ideas—utilitarianism, social costs, the endowment effect, and others—with reference to the lives of their creators in an engaging, irreverent, even comic style. Frank also takes daring leaps into speculation, considering how the principles of these long-gone economists might be applied to problems of today and of the future.

At the time of the conquest of Mexico, the anonymous authors of the Anales de Tlatelolco (1560s) recorded the deaths of two Mexica ritual specialists. During the tumultuous events of the times, Quauhnocthli (a telpochcalli specialist) and Quauhcoatl (a calmecac specialist) died protecting the temple of Huitzilopochtli and his bundled embodiement in the neighborhood of Huitznahuac. 

Scholar Josefrayn Sánchez-Perry reconstructs the lives and labors of the two specialists, articulated through Nahuatl-language texts, material culture from neighborhood and temple spaces, and the academic study of religion. The book expands on known theories on Mexica ritual specialists by providing new insights about telpochcalli and calmecac duties, their interrelated educational models, and the collective practices that brought people, animals, flora, specialists, and teteo (more-than-human forces) together. The book demonstrates that telpochcalli and calmecac specialists shared the ritual responsibilities of collective and elective practices.

Giving care to teteo, giving life, and giving offerings were balanced with giving war, giving council, and giving music and dance. As Quauhnochtli and Quauhcoatl ensured the safety of the bundled Huitzilopochtli, they characterized how a Mexica ritual specialist lived and what they did.

A study of women’s lives in the public sphere of the ancient city of Pompeii.

Pompeii’s well-preserved remains provide a unique opportunity for the close study of ancient lives. Drawing on statues, inscriptions, graffiti, wall paintings, and the architecture of tombs, sanctuaries, houses, and public spaces, The Lives and Deaths of Women in Ancient Pompeii examines the public lives of women in Pompeii. Art historian Brenda Longfellow explores how historical women of all social backgrounds acted in public and exerted agency on behalf of themselves and others, ultimately finding that female initiatives in Pompeii were not only accepted but desired by the community to a greater extent than has previously been recognized.

Longfellow centers her study on a few key women—including the city’s most notable female patron, Eumachia—and uses them to examine female roles in postmortem commemorations, civic patronage and benefactions, commerce, the priesthood, and the home. By following these individuals, Longfellow examines women’s lives in Pompeii in both abstract and concrete ways, allowing readers to better understand their importance to the city and society. The result is a groundbreaking book that foregrounds the agency of women in everyday Pompeii.

Until recently, most scholarly work on Chinese music in both Chinese and Western languages has focused on genres, musical structure, and general history and concepts, rather than on the musicians themselves. This volume breaks new ground by focusing on individual musicians active in different amateur and professional music scenes in mainland China, Hong Kong, and Chinese communities in Europe.

Using biography to deepen understanding of Chinese music, contributors present richly contextualized portraits of rural folk singers, urban opera singers, literati, and musicians on both geographic and cultural frontiers. The topics investigated by these authors provide fresh insights into issues such as the urban-rural divide, the position of ethnic minorities within the People's Republic of China, the adaptation of performing arts to modernizing trends of the twentieth century, and the use of the arts for propaganda and commercial purposes.

The social and political history of China serves as a backdrop to these discussions of music and culture, as the lives chronicled here illuminate experiences from the pre-Communist period through the Cultural Revolution to the present. Showcasing multiple facets of Chinese musical life, this collection is especially effective in taking advantage of the liberalization of mainland China that has permitted researchers to work closely with artists and to discuss the interactions of life and local and national histories in musicians' experiences.

Contributors are Nimrod Baranovitch, Rachel Harris, Frank Kouwenhoven, Tong Soon Lee, Peter Micic, Helen Rees, Antoinet Schimmelpenninck, Shao Binsun, Jonathan P. J. Stock, and Bell Yung.

Lives in Play explores the centrality of life narratives to women's drama and performance from the 1970s to the present moment. In the early days of second-wave feminism, the slogan was "The personal is the political." These autobiographical and biographical "true stories" have the political impact of the real and have also helped a range of feminists tease out the more complicated aspects of gender, sex, and sexuality in a Western culture that now imagines itself to be "postfeminist."

The book covers a broad range of texts and performances, from performance artists like Karen Finley, Holly Hughes, and Bobby Baker to playwrights like Suzan-Lori Parks, Maria Irene Fornes, and Sarah Kane. The book examines biography and autobiography together to link their narrative tactics and theatrical approaches and show the persistent and important uses of life writing strategies for theater artists committed to advancing women's rights and remaking women's representations.

Lives in Play argues that these writers and artists have not only responded to the vibrant conversations in feminist theory but also have anticipated and advanced these ideas, theorizing gender onstage for specific ends. Ryan Claycomb demonstrates how these performances work through tensions between performative identity and the essentialized body, between the truth value of life stories and the constructed nature of gender and narrative alike, and between writing and performing as modes of feminist representation.

The book will appeal to scholars in performance studies, women's studies, and literature, including those in the growing field of auto/biography studies.

How writers, activists, and artists without power resist dominant social, cultural, and political structures through the deployment of unconventional means and materials

In Lives, Letters, and Quilts: Women and Everyday Rhetorics of Resistance, Vanessa Kraemer Sohan applies a translingual and transmodal framework informed by feminist rhetorical practice to three distinct case studies that demonstrate women using unique and effective rhetorical strategies in political, religious, and artistic contexts. These case studies highlight a diverse set of actors uniquely situated by their race, gender, class, or religion, but who are nevertheless connected by their capacity to envision and recontextualize the seemingly ordinary means and materials available to them in order to effectively persuade others.

The Great Depression provides the backdrop for the first case study, a movement whereby thousands of elderly citizens proselytized and fundraised for a monthly pension plan dreamt up by a California doctor in the hopes of lifting themselves out of poverty. Sohan investigates how the Townsend Plan’s elderly supporters—the Townsendites—worked within and across language, genre, mode, and media to enable them for the first time to be recognized by others, and themselves, as a viable political constituency.

Next, Sohan recounts the story of Quaker minister Eliza P. Kirkbride Gurney who met President Abraham Lincoln in 1862. Their subsequent epistolary exchanges concerning conscientious objectors made such an impression on him that one of her letters was rumored to be in his pocket the night of his assassination. Their exchanges and Gurney’s own accounts of her transnational ministry in her memoir provide useful examples of how, throughout history, women rhetors have adopted and transformed typically underappreciated forms of rhetoric—such as the epideictic—for their particular purposes.

The final example focuses on the Gee’s Bend quiltmakers—a group of African American women living in rural Alabama who repurpose discarded work clothes and other cast-off fabrics into the extraordinary quilts for which they are known. By drawing on the means and materials at hand to create celebrated works of art in conditions of extreme poverty, these women show how marginalized artisans can operate both within and outside the bounds of established aesthetic traditions and communicate the particulars of their experience across cultural and economic divides.

 

The Lives of Cato the Younger from Ancient Rome to Modern America traces the reception and influence of Cato from his suicide at the fall of the Roman Republic to the twenty-first century. In preferring death to Julius Caesar’s dictatorship, Cato became a symbol of resistance to tyrannical rulers during the Roman Empire. In the years that followed, three interpretations of Cato became predominant: Cato lived and died with the resolve of a philosopher; he was a traitor to Caesar’s legitimate rule; or he was a republican statesman defending liberty. Beginning with these interpretations, Thomas E. Strunk explores Cato’s reception in antiquity with chapters on Tacitus and Plutarch; and he later discusses medieval Christian writers such as Augustine, who considered Cato’s suicide sinful, and Dante, who made him the noble guardian of Purgatory. In Europe, playwrights composed dramas on Cato’s death that ignited the revolutionary spirit of the age, later inspiring American general George Washington and his soldiers. Abolitionists such as Frederick Douglass invoked Cato and his revolutionary spirit, yet after the Civil War, Cato’s name was appropriated as a symbol of allegiance for Confederates and their descendants, and lines memorializing Cato were inscribed on the Confederate Memorial at Arlington Cemetery. As the first book to provide an in-depth study of Cato and his lasting influence, Strunk’s study seeks to explore the contemporary nature of his principles and their influence on present-day American politics.

In The Lives of Jessie Sampter, Sarah Imhoff tells the story of an individual full of contradictions. Jessie Sampter (1883–1938) was best known for her Course in Zionism (1915), an American primer for understanding support of a Jewish state in Palestine. In 1919, Sampter packed a trousseau, declared herself “married to Palestine,” and immigrated there. Yet Sampter’s own life and body hardly matched typical Zionist ideals. Although she identified with Judaism, Sampter took up and experimented with spiritual practices from various religions. While Zionism celebrated the strong and healthy body, she spoke of herself as “crippled” from polio and plagued by sickness her whole life. While Zionism applauded reproductive women’s bodies, Sampter never married or bore children; in fact, she wrote of homoerotic longings and had same-sex relationships. By charting how Sampter’s life did not neatly line up with her own religious and political ideals, Imhoff highlights the complicated and at times conflicting connections between the body, queerness, disability, religion, and nationalism.

"The Lives of Machines is intelligent, closely argued, and persuasive, and puts forth a contention that will unsettle the current consensus about Victorian attitudes toward the machine."
---Jay Clayton, Vanderbilt University

Today we commonly describe ourselves as machines that "let off steam" or feel "under pressure." The Lives of Machines investigates how Victorian technoculture came to shape this language of human emotion so pervasively and irrevocably and argues that nothing is more intensely human and affecting than the nonhuman. Tamara Ketabgian explores the emergence of a modern and more mechanical view of human nature in Victorian literature and culture.

Treating British literature from the 1830s to the 1870s, this study examines forms of feeling and community that combine the vital and the mechanical, the human and the nonhuman, in surprisingly hybrid and productive alliances. Challenging accounts of industrial alienation that still persist, the author defines mechanical character and feeling not as erasures or negations of self, but as robust and nuanced entities in their own right. The Lives of Machines thus offers an alternate cultural history that traces sympathies between humans, animals, and machines in novels and nonfiction about factory work as well as in other unexpected literary sites and genres, whether domestic, scientific, musical, or philosophical. Ketabgian historicizes a model of affect and community that continues to inform recent theories of technology, psychology, and the posthuman.

The Lives of Machines will be of interest to students of British literature and history, history of science and of technology, novel studies, psychoanalysis, and postmodern cultural studies.

Cover image: "Power Loom Factory of Thomas Robinson," from Andrew Ure, The Philosophy of Manufactures (London: Charles Knight, 1835), frontispiece.

DIGITALCULTUREBOOKS: a collaborative imprint of the University of Michigan Press and the University of Michigan Library

The story of how Latin and Arabic spread across the Mediterranean to create a cosmopolitan world of letters.
 
In this ambitious book, Karla Mallette studies the nature and behaviors of the medieval cosmopolitan languages of learning—classical Arabic and medieval Latin—as they crossed the Mediterranean. Through anecdotes of relationships among writers, compilers, translators, commentators, and copyists, Mallette tells a complex story about the transmission of knowledge in the period before the emergence of a national language system in the late Middle Ages and early modernity.

Mallette shows how the elite languages of learning and culture were only tenuously related to the languages of everyday life. These languages took years of study to master, marking the passage from intellectual childhood to maturity. In a coda to the book, Mallette speculates on the afterlife of cosmopolitan languages in the twenty-first century, the perils of monolingualism, and the ethics of language choice. The book offers insight for anyone interested in rethinking linguistic and literary tradition, the transmission of ideas, and cultural expression in an increasingly multilingual world.
 

How artists created fictionalized identities to realize works that resisted political overreach and art historical conventions.
 
This book explores how a group of real California artists created imaginary artists, engaging with the political climate of the Cold War era and frustrating the discipline of art history. They employed pseudonymity, obfuscation, anonymity, (auto)biografiction, imaginary portraiture, heteronymity, role-playing, doubling, and alter ego. Often laced with humor, these exploits facilitated stylistic experimentation, provoking reactions from art viewers and governing authorities alike, and disrupting reliance on documentation and attribution within art history.
 
In the 1950s and early 1960s, Ed Kienholz, Walter Hopps, Robert Alexander, Wally Hedrick, George Herms, and Wallace Berman activated imagined and secret identities, provoking reactions within a conservative environment gripped by communist paranoia. As political concerns shifted in the 1960s and 1970s to movements for peace and equality, artists including Billy Al Bengston, Ed Ruscha, Joe Goode, Lynda Benglis, Larry Bell, Judy Chicago, Lowell Darling, and Eleanor Antin redirected these tactics to probe the rise of celebrity culture and the administrative state. These practices also became the precursor for later interventions by Bruce Conner, Asco, Allen Ruppersberg, Senga Nengudi, and others.
 
Considering a compelling range of visual material, including paintings, sculptures, and performed intrusions as well as publications, postcards, and advertisements, Monica Steinberg examines why these imaginary artists appeared when and where they did—and to what ends.
 

Recovering voices long relegated to silence, The Lives of Women deciphers the responses of women to the culture of control in seventeenth-century Spain. In this new history of Inquisitional Spain, Lisa Vollendorf incorporates convent texts, Inquisition cases, biographies, and women's literature to reveal a previously unrecognized boom in women's writing between 1580 and 1700.

During this period, more women wrote for the public book market and participated in literary culture than ever before. In addition, the rise in convents and female education contributed to a marked increase in texts produced by and about women in religious orders. Vollendorf argues that, in conjunction with Inquisition and legal documents, this wealth of writing offers unprecedented access to women's perspectives on life in early modern Spain, and that those perspectives encompass diverse ethnic backgrounds and class differences. Many of the documents touch on issues of sex and intimacy; others provide new ways of understanding religious practice in the period. Perhaps most important, these writings give a richly textured view of how women reacted to the dominant culture's attempts to define, limit, and contain femininity. Vollendorf shows that the texts reflect a shared preoccupation with redefining gender and creating legitimate spaces for women.

As The Lives of Women vividly illustrates, hundreds, if not thousands, of women's stories await rediscovery in archives. The book provides a roadmap for understanding the experiences and concerns of wives, widows, sisters, and daughters who lived in a key moment in the development of the Spanish nation and the Hispanic world. At its core, The Lives of Women argues for a reconceptualization of history, one that will rely on the experiences of women and minorities as much as on the words and actions of kings and conquistadors.

During a distinguished military career, in which he rose to the rank of brigadier general and twice won the Medal of Honor, Frank Baldwin saw service in the Civil War, the Indian wars on the Great Plains, and the Spanish-American War. His wife, Alice Blackwood Baldwin, shared the "long march" with him, from his Plains service onward. In this first biography of the Baldwins, Robert Steinbach combines military and personal history to vividly portray a marriage that survived both the harshness of frontier army life and the restrictive Victorian concept of "separate spheres" for husband and wife.

Drawing on a wealth of diaries, letters, and other family papers, Steinbach re-creates the Baldwins' life on the Plains. Moving from post to post in Kansas, New Mexico, Montana, North Dakota, and Texas, they faced danger, excitement, separations, poverty, and many other hardships. Frequently they clashed over Alice's desire to be something more than "an ornament to society"—a wish eventually granted as Frank's long absences and chronic ill health required Allie to take responsibility for herself and their daughter.

With insights into military campaigns on the Great Plains in the years 1865–1890 and a revealing look at the human side of those campaigns, A Long March will appeal to a wide audience.

An extraordinary illustrated biography of a Métis man and Anishinaabe woman navigating great changes in their homeland along the U.S.–Canada border in the early twentieth century

John Linklater, of Anishinaabeg, Cree, and Scottish ancestry, and his wife, Tchi-Ki-Wis, of the Lac La Croix First Nation, lived in the canoe and border country of Ontario and Minnesota from the 1870s until the 1930s. During that time, the couple experienced radical upheavals in the Quetico–Superior region, including the cutting of white and red pine forests, the creation of Indian reserves/reservations and conservation areas, and the rise of towns, tourism, and mining. With broad geographical sweep, historical significance, and biographical depth, Making the Carry tells their story, overlooked for far too long.

John Linklater, a renowned game warden and skilled woodsman, was also the bearer of traditional ecological knowledge and Indigenous heritage, both of which he was deeply committed to teaching others. He was sought by professors, newspaper reporters, museum personnel, and conservationists—among them Sigurd Olson, who considered Linklater a mentor. Tchi-Ki-Wis, an extraordinary craftswoman, made a sweeping array of necessary yet beautiful objects, from sled dog harnesses to moose calls to birch bark canoes. She was an expert weaver of large Anishinaabeg cedar bark mats with complicated geometric designs, a virtually lost art.

Making the Carry traces the routes by which the couple came to live on Basswood Lake on the international border. John’s Métis ancestors with deep Hudson’s Bay Company roots originally came from Orkney Islands, Scotland, by way of Hudson Bay and Red River, or what is now Winnipeg. His family lived in Manitoba, northwest Ontario, northern Minnesota, and, in the case ofJohn and Tchi-Ki-Wis, on Isle Royale. A journey through little-known Canadian history, the book provides an intimate portrait of Métis people.

Complete with rarely seen photographs of activities from dog mushing to guiding to lumbering, as well as of many objects made by Tchi-Ki-Wis, such as canoes, moccasins, and cedar mats, Making the Carry is a window on a traditional way of life and a restoration of two fascinating Indigenous people to their rightful place in our collective past.

An exploration of how the ancient Maya engaged with their history by using, altering, and burying stone sculptures.

For the ancient Maya, monumental stone sculptures were infused with agency. As they were used, reused, altered, and buried, such sculptures retained ceremonial meaning. In Memory in Fragments, Megan E. O'Neil explores how ancient Maya people engaged with history through these sculptures, as well as how they interacted with the stones themselves over the course of the sculptures’ long “lives.” Considering Maya religious practices, historiography, and conceptions of materials and things, O’Neil explores how Maya viewers perceived sculptures that were fragmented, scarred, burned, damaged by enemies, or set in unusual locations. In each case, she demonstrates how different human interactions, amid dynamic religious, political, and historical contexts, led to new episodes in the sculptures' lives.

A rare example of cross-temporal and geographical work in this field, Memory in Fragments both compares sculptures within ancient Maya culture across Honduras, Guatemala, Mexico, and Belize over hundreds of years and reveals how memory may accrue around and be evoked in material remains.

    Mice in the Freezer, Owls on the Porch is in many ways a love story—about a quiet scientist and his flamboyant wife, but also about their passions for hunting, for wild lands, and for the grouse and raptor species that they were instrumental in saving from destruction.
    From the papers and letters of Frederick and Frances Hamerstrom, the reminiscences of contemporaries, and her own long friendship with this extraordinary couple who were her neighbors, Helen Corneli draws an intimate picture of Fran and "Hammy" from childhood through the genesis and maturation of a romantic, creative, and scientific relationship. Following the Hamerstroms as they give up a life of sophisticated convention and comfort for the more "civilized" (as Aldo Leopold would have it) pleasures of living and conducting on-the-spot research into diminishing species, Corneli captures the spirit of the Hamerstroms, their profession, and the natural and human environments in which they worked. A nuanced account of the labors, adventures, and achievements that distinguished the Hamerstroms over the years—and that inspired a generation of naturalists—this book also provides a dramatic account of conservation history over the course of the twentieth century, particularly in Wisconsin during the eventful years from the 1920s through the 1970s.

Ever since Protestant missionaries from the United States first reached Hawai'i in 1820, they have inspired conflicting passions. In evangelical circles, the missionaries are praised for Christianizing Hawai'i, transforming Hawaiian into a written language, and inoculating the islanders against smallpox. But this celebratory assessment is rejected by modern-day Hawaiian nationalists, who excoriate the missionaries as advance agents of U.S. imperialism. 

In this biography of pioneer missionaries Peter and Fanny Gulick, Clifford Putney offers a balanced view of their contributions. He says the nationalists are right to credit the missionaries with drawing Hawai'i into America's political orbit, but argues that the missionary enterprise helped in some ways to preserve key elements of Hawaiian culture.

Based primarily on letters, journals, and other archival materials, Putney's book provides readers with a detailed portrait of the lives of Peter and Fanny Gulick. Inspired by America's Second Great Awakening to spread the Gospel overseas, the Gulicks voyaged to Hawai'i in 1828 and lived there for the next forty-six years, actively proselytizing and working to change the islands. On Kaua'i, they helped to ensure the success of Hawai'i's first sugar plantation and acquainted Hawaiians with inventions such as the wagon. On Moloka'i (later the site of a leper colony) the couple struggled merely to survive. And on O'ahu, they took up ranching and helped to found Punahou School, the alma mater of President Barack Obama.

While laboring in Hawai'i, the Gulicks interacted with kings, queens, and other historically important figures, and Putney chronicles those relationships. He also explores issues of race and gender, and sheds new light on the democratization of government, the spread of capitalism, and the privatization of land. From these last two developments, a number of missionaries grew immensely rich, but the Gulicks did not, and neither did their descendants. A group that includes influential missionaries, educators, and physical fitness experts, the descendants of Peter and Fanny have had numerous books written about them, but Putney is the first to write extensively about the progenitors of the Gulick clan.

Fathers in the fifties tend to be portrayed as wise and genial pipe-smokers or distant, emotionless patriarchs. This common but limited stereotype obscures the remarkable diversity of their experiences and those of their children. To uncover the real story of fatherhood during this transformative era, Ralph LaRossa takes the long view—from the attack on Pearl Harbor up to the election of John F. Kennedy—revealing the myriad ways that World War II and its aftermath shaped men.

Offering compelling accounts of people both ordinary and extraordinary, Of War and Men digs deep into the terrain of fatherhood. LaRossa explores the nature and aftereffects of combat, the culture of fear during the Cold War, the ways that fear altered the lives of racial and sexual minorities, and how the civil rights movement affected families both black and white. Overturning some calcified myths, LaRossa also analyzes the impact of suburbanization on fathers and their kids, discovering that living in the suburbs often strengthened their bond. And finally, looking beyond the idealized dad enshrined in TV sitcoms, Of War and Men explores the brutal side of family life in the postwar years. LaRossa’s richly researched book dismantles stereotypes while offering up a fascinating and incisive chronicle of fatherhood in all its complexity.

Queenship and Sanctity brings together for the first time in English the anonymous Lives of Mathilda and Odilo of Cluny's Epitaph of Adelheid. Richly annotated, with an extensive introduction placing the texts and their subjects in historical and hagiographical context, it provides teachers and students with a crucial set of sources for the history of Europe (particularly Germany) in the tenth and eleventh centuries, for the development of sacred biography and medieval notions of sanctity, and for the life of aristocratic and royal women in the early Middle Ages.

In a vividly detailed study of the small English market town of Ramsey, the authors examine the inner life of this fascinating community from the twelfth century to the end of the sixteenth century.

In China today, sex work cannot be untangled from the phenomenon of rural-urban migration, the entertainment industry, and state power. In Red Lights, Tiantian Zheng highlights the urban karaoke bar as the locus at which these three factors intersect and provides a rich account of the lives of karaoke hostesses—a career whose name disguises the sex work and minimizes the surprising influence these women often have as power brokers.

Zheng embarked on two years of intensely embedded ethnographic fieldwork in her birthplace, Dalian, a large northeastern Chinese seaport of over six million people. During this time, Zheng lived and worked with a group of hostesses in a karaoke bar, facing many of the same dangers that they did and forming strong, intimate bonds with them. The result is an especially engaging, moving story of young, rural women struggling to find meaning, develop a modern and autonomous identity, and, ultimately, survive within an oppressively patriarchal state system.

Moving from her case studies to broader theories of sex, gender, and power, Zheng connects a growth in capitalist entrepreneurialism to the emergence of an urban sex industry, brilliantly illuminating the ways in which hostesses, their clients, and the state are mutually created in postsocialist China.

Discover unforgettable writers who taught Minnesota how to see its wild heart

In this engaging collection, environmental journalist Mark Neuzil revives the voices that showed generations how to appreciate Minnesota’s wild places. Comprising twenty vivid biographical essays, Rooted in the North traces the lives and lore of writers who shaped our understanding of this great state, from Minnesota’s northwoods to its tallgrass prairies to the storied landscape of the Boundary Waters Canoe Area Wilderness.

Readers will encounter towering figures of conservation such as Sigurd F. Olson, whose spiritual vision of wilderness helped define the modern environmental movement, alongside beloved chroniclers like Florence Page Jaques and Helen Hoover, whose intimate portraits of wildlife still resonate decades later. Neuzil also highlights writers Charles Eastman and Maude Kegg, who share insights into their Indigenous childhoods, and once-popular authors like Charles Hallock and George Leonard Herter, restoring them to their rightful place in the state’s literary heritage. Rooted in the North broadens our definition of “nature writer” to include novelists whose fiction grew from close observation of the land. Writers such as Martha Ostenso, Frederick Manfred, and Gary Paulsen appear here not just as storytellers but as keen interpreters of Minnesota’s natural world.

In what began as a popular series for the Minnesota Star Tribune, these essays explore the philosophy, science, adventure, faith, and everyday oddities that enlivened their subjects. The result is the only book of its kind—an illuminating portrait of the voices that helped us define and fall in love with Minnesota’s natural landscapes.

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Within the world of Cuban slave-holding plantations, all enslaved people had to negotiate a life defined by forces beyond their control, and indeed beyond the control of their masters. Slaves on coffee farms survived in ways that allowed them to marry, have children, and maintain and redefine cultural practices that they passed on to their children. Slaves were an important factor in creating a nascent Afro-Cuban culture and identity.

In this broad, interdisciplinary study, William Van Norman describes how each type of plantation and the amount of manual labor it required directly influenced the nature of slave life in that community. Slaves on coffee plantations lived in a unique context in comparison to that of their fellow slaves on sugar plantations, one that gave them greater flexibility in cultural and artistic creativity. To gain a deeper understanding of plantation slavery in Cuba, Van Norman explores what life and labor was like for coffee slaves and how it was different from what sugar slaves experienced. Shade-Grown Slavery reconstructs their world and in turn deconstructs the picture we now have of Cuba in the late eighteenth and early nineteenth centuries.

Ultimately, Shade-Grown Slavery reveals the lives of enslaved Africans on Cuban coffee plantations and shows how they were able to maintain and transform their cultural traditions in spite of slavery.

In 1957 Sputnik launched toward the stars. President Kennedy then announced that the United States would send men to the Moon and then return them to Earth.These pivotal moments sparked an unequaled bound forward in human innovation and scientific exploration.

At the heart of this momentous time were the men and women working behind the scenes. Scientists, historians, and astronomers share their memories and contributions from this unparalleled era in essays told in their own words. They are the remarkable generation who witnessed and contributed to some of space science’s most stunning achievements. Here they have recorded their memories—their childhood inspirations, their challenges, failures, and triumphs—for future generations.

A unique and authoritative record of a momentous period in human history, The Space Age Generation highlights the golden age of space exploration and the people who made it happen.

Contributors
Leo Aerts
Alexander Basilevsky
Klaus Brasch
Clark R. Chapman
Dale P. Cruikshank
William K. Hartmann
William Leatherbarrow
Baerbel Koesters Lucchitta
Yvonne Pendleton
Peter H. Schultz
William Sheehan
Paolo Tanga
Charles A. Wood

Considered by many to be a founder of Afrofuturism, Sun Ra—aka Herman Blount—was a composer, keyboardist, bandleader, philosopher, entrepreneur, poet, and self-proclaimed extraterrestrial from Saturn. He recorded over 200 albums with his Arkestra, which, dressed in Egypto-space costumes, played everything from boogie-woogie and swing to fusion and free jazz. John Szwed's Space is the Place is the definitive biography of this musical polymath, who was one of the twentieth century's greatest avant-garde artists and intellectuals. Charting the whole of Sun Ra's life and career, Szwed outlines how after years in Chicago as a blues and swing band pianist, Sun Ra set out in the 1950s to impart his views about the galaxy, black people, and spiritual matters by performing music with the Arkestra that was as vital and innovative as it was mercurial and confounding. Szwed's readers—whether they are just discovering Sun Ra or are among the legion of poets, artists, intellectuals, and musicians who consider him a spiritual godfather—will find that, indeed, space is the place.

Set in the tumultuous moments of 1944–45 Budapest, this work discusses the operations of the Budapest Relief and Rescue Committee. Drawing out the contradictions and complexities of the mass deportations of Hungarian Jews during the final phase of World War II, Szita suggests that in the Hungarian context, a commerce in lives ensued, where prominent Zionists like Dr. Rezso Kasztner negotiated with the higher echelons of the SS, trying to garner the freedom of Hungarian Jews. Szita's portrait of the controversial Kasztner is a more sympathetic rendition of a powerful Zionist leader who was later assassinated in Israel for his dealings with Nazi leaders. Szita reveals a story of interweaving personalities and conflicts during arguably the most tragic moment in European history. The author's extensive research is a tremendous contribution to a field of study that has been much ignored by scholarship-the Hungarian holocaust and the trade in human lives.