This is a highly original and intriguing book which should attract a good deal of interest. It is based on exhaustive, quite remarkable archival research and includes a sophisticated prosopographical analysis of Jewish enrollment over several decades. Most intriguing, the book unearths hitherto unknown information about the growing influence on University policy of the famously anti-Semitic Henry Ford and figures in Ford’s orbit. Despite the contentious nature of their research topic, the authors maintain a consistently detached, non-judgmental, yet intellectually incisive perspective. The result is an entirely credible, well written, often quite exciting chronicle of a minority, most of whose families had been in America for only one or two generations, striving to define themselves, and the response of the Gentile community to those aspirations. Given the centrality of immigration politics in the US and Europe at the present moment, this story has wide contemporary relevance. This is a deeply researched and strikingly original study of Jewish students at an important place in an important time. Its focus on both the lives of the students and their institutional situation yields deep insight and new, subtle understandings of the complicated interactions of Jewish identity and anti-semitism in a state which, in those years, was the virtual capital of the latter and at a university which struggled with both. Required reading for anyone interested in this topic.

In the wake of the considerable cultural changes and social shifts that the United States and all advanced industrial democracies have experienced since the late 1960s and early 1970s, social discourse around the disempowered has changed in demonstrable ways. In From Property to Family: American Dog Rescue and the Discourse of Compassion, Andrei Markovits and Katherine Crosby describe a “discourse of compassion” that actually alters the way we treat persons and ideas once scorned by the social mainstream. This “culture turn” has also affected our treatment of animals inaugurating an accompanying “animal turn”. In the case of dogs, this shift has increasingly transformed the discursive category of the animal from human companion to human family member. One of the new institutions created by this attitudinal and behavioral change towards dogs has been the breed specific canine rescue organization, examples of which have arisen all over the United States beginning in the early 1980s and massively proliferating in the 1990s and subsequent years.  While the growing scholarship on the changed dimension of the human-animal relationship attests to its social, political, moral and intellectual salience to our contemporary world, the work presented in Markovits and Crosby’s book constitutes the first academic research on the particularly important institution of breed specific dog rescue.

The typical female sports fan remains very different from her male counterparts. In their insightful and engaging book, Sportista, Andrei S. Markovits and Emily Albertson examine the significant ways many women have become fully conversant with sports—acquiring a knowledge of and passion for them as a way of forging identities that until recently were quite alien to women.
 
Sportista chronicles the relationship that women have developed with sports in the wake of the second wave of feminism of the late 1960s and early 1970s. The changes women athletes have achieved have been nothing short of revolutionary. But, as Markovits and Albertson argue, women’s identities as sports fans, though also changed in recent decades, remain notably different from that of men. Sportista highlights the impediments to these changes that women have faced and the reality that, even as bona fide fans, they “speak” sports differently from and remain largely unaccepted by men.

In the series Politics, History and Social Change, edited by John C. Torpey