front cover of One Hundred Years of The Souls of Black Folk
One Hundred Years of The Souls of Black Folk
A Celebration of W. E. B. Du Bois, Volume 17
Robert Gooding-Williams and Dwight A. McBride, eds.
Duke University Press
Originally published in 1903, The Souls of Black Folk is W. E. B. Du Bois’s biting critique of the racist and nationalist ideologies that animated the political culture of post-Reconstruction, Jim Crow America. This special issue of Public Culture celebrates and considers the influence of Souls during the last one hundred years. Featuring the work of a new generation of Du Bois scholars, it suggests that a full appreciation of Souls requires reading it as both literary art and political theory.

This collection relies on the language of literary aesthetics to examine Du Bois’s political agenda and, conversely, on varying accounts of that political agenda to assess his aesthetic choices. It also helps us understand why Souls became a literary and political classic and has played such a decisive role in the formation of twentieth-century African American literature and political thought. The essays explore a variety of topics, including the possibility that Souls was modeled on Richard Wagner’s idea of a total artwork, Du Bois’s thinking about the political significance of homosociality, and the interplay of racialism, nationalism, and globalism in Souls.

Contributors.
Anne E. Carroll, Vilashini Cooppan, Robert Gooding-Williams, Sheila Lloyd, Dwight A. McBride, Charles I. Nero, Cheryl A. Wall, Alexander G. Weheliye

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front cover of Racial Blackness and the Discontinuity of Western Modernity
Racial Blackness and the Discontinuity of Western Modernity
Edited by Justin A. Joyce, Dwight A. McBride, and John Carlos Rowe
University of Illinois Press, 2013
The unfinished manuscript of literary and cultural theorist Lindon Barrett, this study offers a genealogy of how the development of racial blackness within the mercantile capitalist system of Euro-American colonial imperialism was constitutive of Western modernity. Masterfully connecting historical systems of racial slavery to post-Enlightenment modernity, this pathbreaking publication shows how Western modernity depended on a particular conception of racism contested by African American writers and intellectuals from the eighteenth century to the Harlem Renaissance.

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