The Renaissance popes were among the most enlightened and generous patrons of arts and letters in the Europe of their day. The diaries of Pius II give us an intimate glimpse of the life and thought of one of the greatest of the Renaissance popes. Pius II (1405–1464) began life as Aeneas Silvius Piccolomini in a small town near Siena and became a famous Latin poet and diplomat. Originally an opponent of the papacy as well as something of a libertine, Aeneas eventually reconciled himself with the Roman church and became a priest, then a cardinal. Finally he was elected Pope Pius II (1458) and dedicated his pontificate to organizing a pan-European crusade against the Ottoman Empire. Pius’s Commentaries, the only autobiography ever written by a pope, was composed in elegant humanistic Latin modeled on Caesar and Cicero. This edition contains a fresh Latin text based on the last manuscript written in Pius’s lifetime and an updated and corrected version of the 1937 translation by Florence Alden Gragg.

The Renaissance popes were among the most enlightened and generous patrons of arts and letters in the Europe of their day. The diaries of Pius II give us an intimate glimpse of the life and thought of one of the greatest of the Renaissance popes. Pius II (1405-1464) began life as Aeneas Silvius Piccolomini in a small town near Siena, and became a famous Latin poet and diplomat. Originally an opponent of the papacy as well as something of a libertine, Aeneas eventually reconciled himself with the Roman church and became a priest, then a cardinal. Finally he was elected Pope Pius II (1458) and dedicated his pontificate to organizing a pan-European crusade against the Ottoman Empire. Pius's Commentaries, the only autobiography ever written by a pope, was composed in elegant humanistic Latin modeled on Caesar and Cicero. This edition contains a fresh Latin text based on the last manuscript written in Pius's lifetime and an updated and corrected version of the 1937 translation by Florence Alden Gragg.

The Renaissance popes were among the most enlightened and generous patrons of arts and letters in the Europe of their day. The diaries of Pius II give us an intimate glimpse of the life and thought of one of the greatest of the Renaissance popes. Pius II (1405-1464) began life as Aeneas Silvius Piccolomini in a small town near Siena and became a famous Latin poet and diplomat. Originally an opponent of the papacy as well as something of a libertine, Aeneas eventually reconciled himself with the Roman church and became a priest, then a cardinal. Finally he was elected Pope Pius II (1458) and dedicated his pontificate to organizing a pan-European crusade against the Ottoman Empire. Pius's Commentaries, the only autobiography ever written by a pope, was composed in elegant humanistic Latin modeled on Caesar and Cicero. This edition contains a fresh Latin text based on the last manuscript written in Pius's lifetime and an updated and corrected version of the 1937 translation by Florence Alden Gragg.

Renaissance humanists believed that the origins of peoples could reveal crucial facts about their modern political character. Margaret Meserve explores what happened when European historians turned to study the political history of a faith other than their own.

Meserve investigates the methods and illuminates the motives of scholars negotiating shifting boundaries—between scholarly research and political propaganda, between a commitment to critical historical inquiry and the pressure of centuries of classical and Christian prejudice, between the academic ideals of humanism and the everyday demands of political patronage. Drawing on political oratory, diplomatic correspondence, crusade propaganda, and historical treatises, Meserve shows how research into the origins of Islamic empires sprang from—and contributed to—contemporary debates over the threat of Islamic expansion in the Mediterranean. Humanist histories of the Turks were sharply polemical, portraying the Ottomans as a rogue power. But writings on other Muslim polities include some of the first positive appraisals of Muslim statecraft in the European tradition.

This groundbreaking book offers new insights into Renaissance humanist scholarship and the longstanding European debates over the relationship between Christianity and Islam.