Arijana Lekić-Fridrih: All Art is a Political Statement introduces audiences to the work of Croatian artist Arijana Lekić-Fridrih and, in particular, to her Silent Mass, a performance resisting the “Be Manly” movement, a series of mass prayer events held in Croatian public squares by a battalion of men who pray for the abolition of women’s rights, for women’s “chastity,” and for men’s “masculine authority.” All Art is a Political Statement links the erosion of women’s rights across intercontinental boundaries and offers Lekić-Fridrih’s multimedia art as a guide for activism against retrograde restrictions on the freedom of women.
Arijana Lekić-Fridrih: Svaka umjetnost je politička izjava upoznaje publiku s radom hrvatske umjetnice Arijane Lekić-Fridrih, a posebno s njezinom Tihom misom, performansom otpora pokretu “Budi muško”, nizu masovnih molitvenih događanja koje na hrvatskim javnim trgovima održava bataljun muškaraca moleći za ukidanje ženskih prava, za žensku “čednost”, a za muškarce “muški autoritet”. Svaka umjetnost je politička izjava spaja eroziju ženskih prava preko interkontinentalnih granica i nudi multimedijsku umjetnost Lekić-Fridrih kao vodič za aktivizam protiv nazadnih ograničenja slobode žena.
Sing for the pro-Palestinian student activists who have, over these past two years, opened our hearts to the injustice and inhumanity of Israel’s war in Gaza.
This single sentence, concluding a brief commencement address by the University of Michigan’s Faculty Senate Chair, ignited a controversy that simmered for weeks. Professor Derek Peterson had praised the work of female, Jewish, and Black activists who had fought for inclusion, ending with a shoutout to students who protested the university’s financial ties to Israel’s war on Gaza.
Hours later, U-M President Domenico Grasso publicly apologized, calling the remarks “hurtful and insensitive.” Peterson faced a barrage of threatening hate mail, alongside demands that he be fired and the university defunded. Conversely, a chorus of passionate dissent argued that a college education should equip students for, not shield them from, sharp controversies.
This volume collects commentary from students, alumni, labor organizers, and faculty. Most, but not all, defend Peterson’s right to say what he said, reflecting on questions of academic freedom, repressive notions of what is “appropriate,” the institution’s traditions of moral courage, the danger of assuming a monolithic “Jewish community,” and the Palestine exception to free speech.
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