Music cultures today in rural and urban Mongolia and Inner Mongolia emerge from centuries-old pastoralist practices that were reshaped by political movements in the twentieth century. Mongolian Sound Worlds investigates the unique sonic elements, fluid genres, social and spatial performativity, and sounding objects behind new forms of Mongolian music--forms that reflect the nation’s past while looking towards its globalized future. Drawing on fieldwork in locations across the Inner Asian region, the contributors report on Mongolia’s genres and musical landscapes; instruments like the morin khuur, tovshuur, and Kazakh dombyra; combined fusion band culture; and urban popular music. Their broad range of concerns include nomadic herders’ music and instrument building, ethnic boundaries, heritage-making, ideological influences, nationalism, and global circulation.

A merger of expert scholarship and eyewitness experience, Mongolian Sound Worlds illuminates a diverse and ever-changing musical culture.

Contributors: Bayarsaikhan Badamsuren, Otgonbaayar Chuulunbaatar, Andrew Colwell, Johanni Curtet, Charlotte D’Evelyn, Tamir Hargana, Peter K. Marsh, K. Oktyabr, Rebekah Plueckhahn, Jennifer C. Post, D. Tserendavaa, and Sunmin Yoon

Shaping Urban Futures in Mongolia discusses the lived experience of urban development, redevelopment, and change in Ulaanbaatar. The fast rates of urbanization occurring in many parts of the world are often buoyed by increased investment of capital and ensuing construction, giving rise to other less visible effects among those living in cities—including diverse economic practices, politics, and ethics. Construction becomes a solution to the provision of housing but also simultaneously becomes a problem when economic processes fail to work as they should, or people are dispossessed of land to make way for further urban change.   
Rebekah Plueckhahn explores the inherent contradiction between solution and problem-making as experienced by residents of Ulaanbaatar during a tumultuous period in Mongolia’s economic history. She examines the ways residents attempt to own forms of real estate and, in turn, physically shape the city and its politics and urban economic forms from within. This book interlinks the intimate space of the home with ideologies of the national economy, urban development and disrepair and the types of politics and ethics that arise as a result.
 

Mongolia’s mining sector, along with its environmental and social costs, have been the subject of prolonged and heated debate. This debate has often cast the country as either a victim of the ‘resource curse’ or guilty of ‘resource nationalism’. In The State, Popular Mobilisation and Gold Mining in Mongolia, Dulam Bumochir aims to avoid the pitfalls of this debate by adopting an alternative theoretical approach. He focuses on the indigenous representations of nature, environment, economy, state, and sovereignty that have triggered nationalist and statist responses to the mining boom. In doing so, he explores the ways in which these responses have shaped the apparently ‘neo-liberal’ policies of twenty-first-century Mongolia, and the economy that has emerged from them, in the face of competing mining companies, protest movements, international donor organizations, economic downturn, and local and central government policies. Applying rich ethnography to a nuanced and complex picture, Bumochir’s analysis is essential reading for students and researchers studying the environment and mining, especially in Central and North-East Asia and post-Soviet regions, and also for readers interested in the relationship between neoliberalism, nationalism, environmentalism and state.
 

Almost 10 years ago the mineral-rich country of Mongolia experienced rapid economic growth, fueled by China’s need for coal and copper. Hopes were raised that the economy would avoid ‘over-heating’ and Mongolia could emerge independently wealthy and powerful. This period of growth is now over. The country is facing increasing public and private debt, conflicts around sovereignty and land, multiple forms of political protest that seem to go unnoticed, and a turn toward a more conservative politics that critiques ideas about democracy and protects its own but ignores the masses. This book details this story through the intimate lives of five women. It explores how they carve out a life for themselves in a landscape that is constantly shifting, while reflecting on past hopes and aspirations. Building on long-term friendships and familiarity with the region, Rebecca attends to the ways these women have come to theorize their experiences of living a ‘life in the gap’, between desired outcomes and actual materializations. In doing so, and through attention to their different strategies, she offers a re-viewing and re-configuring – to build on the analytical vocabulary developed in the book – of official accounts to describe what is going on in this extractivist-based economy.
 

A Thousand Steps to Parliament traces how the complicated, contradictory paths to political representation that women in Mongolia must walk mirror those the world over.

Mongolia has often been deemed an “island of democracy,” commended for its rapid adoption of free democratic elections in the wake of totalitarian socialism. The democratizing era, however, brought alongside it a phenomenon that Manduhai Buyandelger terms “electionization”—a restructuring of elections from time-grounded events into a continuous neoliberal force that governs everyday life beyond the electoral period. In this way, electoral campaigns have come to substitute for the functions of governing, from social welfare to the private sector, requiring an accumulation of wealth and power beyond the reach of most women candidates. In A Thousand Steps to Parliament, Buyandelger shows how successful women candidates instead use strategies of self-polishing to cultivate charisma and a reputation for being oyunlag, or intellectful. This carefully crafted identity can be called the “electable self”: treating their bodies and minds as pliable and renewable, women candidates draw from the same practices of neoliberalism that have unsustainably commercialized elections. By tracing the complicated, contradictory paths to representation that women in Mongolia must walk, A Thousand Steps to Parliament holds a mirror up to democracies the world over, revealing an urgent need to grapple with the encroaching effects of neoliberalism in our global political systems.

Travel Writing in Mongolia and Northern China, 1860–2020 invites readers to explore Mongolia as an important cultural space for Western travelers and their audiences over three historical eras. Travelers have framed their experiences and observations through imaginative geographies and Orientalizing discourses, fixing Mongolia as a peripheral, timeless, primitive, and parochial place. Readers can examine the travelers’ literary and rhetorical strategies as they make themselves more credible and authoritative and as they identify themselves with Mongolians and Mongolian culture or, conversely, distance themselves. In this book, readers can also approach travel writing from the perspective of women travelers, Mongolian socialist intellectuals, twenty-first-century travelers, and a Han Chinese writer, Jiang Rong, who promotes cultural harmony yet anticipates the disappearance of Mongolian culture in China.