A defining work of moral philosophy, Kant’s Groundwork for the Metaphysics of Morals has been influential to an extent far beyond what its modest length (roughly 75 pages) might suggest. It is also a famously difficult work, concerned with propounding universal principles rather than answering practical questions. As even professional philosophers will admit, first-time readers are not alone in finding some of its arguments perplexing.

Offering an introduction that is accessible to students and relevant to specialized scholars, Dieter Schönecker and Allen Wood make luminously clear the ways the Groundwork for the Metaphysics of Morals forms the basis of our modern moral outlook: that all human beings have equal dignity as ends in themselves; that every rational being is a self-governing agent whose morality freely derives from his or her own will; and that all rational beings constitute an ideal community, bound only by the moral laws they have agreed upon. Schönecker and Wood explain key Kantian concepts of duty, the good will, and moral worth, as well as the propositions Kant uses to derive his conception of the moral law. How the law relates to freedom, and the significance of the free will within Kant’s overall philosophy are rigorously interrogated. Where differing interpretations of Kant’s claims are possible, the authors provide alternative options, giving arguments for each. This critical introduction will help readers of the Groundwork gain an informed understanding of Kant’s challenging but central philosophical work.

Legalism deals with the area between political theory and jurisprudence. Its aim is to bridge the intellectual gulf separating jurisprudence from other kinds of social theory by explaining why, in the view of historians and political theorists, legalism has fallen short in its approach to both morals and politics. Judith Shklar proposes that, instead of regarding law as a discrete entity resting upon a rigid system of definitions, legal theorists should treat it, along with morals and politics, as part of an all-inclusive social continuum.

The first part of the book examines law and morals and criticizes the approach to morals of both the analytical positivists and the natural law theorists. The second part, on law and politics, deals with legalism as a political ideology that comes into conflict with other policies, particularly during political trials.

Incisively and stylishly written, the book constitutes an open challenge to reconsider the fundamental question of the relationship of law to society.

Incisively and stylishly written, this book constitutes an open challenge to reconsider the fundamental question of the relationship of law to society.

"Direct and highly readable.... Sapontzis tries to show that certain differences between humans and animals, including differences in reason, even if they have moral import, do not make the case against animals that many people think they do and do not underwrite many facets of our present treatment of animals." --R. G. Frey, Ethics This book criticizes the common belief that we are entitled to exploit animals for our benefit because they are not as rational as people. After discussing the moral (in)significance of reason in general, the author proceeds to develop a clear, commonsensical conception of what "animal rights" is about and why everyday morality points toward the liberation of animals as the next logical step in Western moral progress. The book evaluates criticisms of animal rights that have appeared in recent philosophical literature and explains the consequences of animal liberation for our diet, science, and treatment of the environment. The issue of animal rights has become of increasing philosophical and popular importance over the past decade. Morals. Reason, and Animals is the first extensive, second-generation contribution to this debate. Focusing exclusively on the fundamental philosophical issues, Sapontzis both undermines the arguments that have been raised against animal rights and constructs a rebuttal that avoids the pitfalls encountered by earlier defenses. "In my opinion only five authors have made a significant philosophical contribution to the endeavor of placing animals in ethical theory: Singer, Frey, Regan, Mary Midgley, and S. F. Sapontzis. [Morals, Reason, and Animals is] an excellent, underappreciated work." --David DeGrazia, Kennedy Institute of Ethics Journal "Sapontzis presents a strong case for including animals in the moral community, and his work is an important and unique contribution to animal rights literature." --The Animals' Agenda "Sapontzis advances a bold and provocative defense for the liberation of animals, arguing that the requirement of rationality--in its morally relevant sense--does not rule out the possibility of extending moral rights to animals.... The views articulated here are original and, at points, controversial...making this an important book. Moreover, the style is extremely clear and readable. Highly recommended." --Choice "In this work, Sapontzis provides a philosophically sophisticated and far-ranging contribution to the current debate on animal liberation.... Given the wide range of arguments, authors, and topics discussed, [this] may be the most comprehensive work to date on animal liberation." --Anthrozois "This is an excellent contribution to the animal rights movement. The author's clear, simple, readable, and often witty style makes the book quite accessible to anyone with serious interest in the field.... Morals, Reason, and Animals is a highly original, creative, and important book." --Bernard Rollin, Colorado State University "This book offers a number of fresh perspectives and stimulating new arguments in a subject area that is dauntingly dense with articles and books [Sapontzis] has managed to present a broad variety of subtle philosophical issues in a clear and forceful manner...." --Thomas Benson, Academic Dean, St. Andrews Presbyterian College

On Morals or Concerning Education is an exhortation on the importance of education by the prolific late-Byzantine author and statesman Theodore Metochites (1270–1332), who rose to the aristocracy from a middle-class background but fell from favor late in life and died as a monk. As a manual of proper living and ethical guidance, the treatise offers unique insights into the heightened roles of philosophy and rhetoric at a time when the elite engaged intensely with their Hellenic heritage, part of a larger imperial attempt to restore Byzantium to its former glories.

On Morals probes hotly disputed issues in fourteenth-century Byzantine society, such as the distinction between the active and contemplative life and the social position of scholars. Metochites’s focus on the character and function of Christian faith also reflects ongoing debates regarding the philosophy of religion. Occasional autobiographical digressions offer fascinating glimpses of Metochites’s distinctive personality.

This volume provides the full Byzantine Greek text alongside the first English translation of one of Metochites’s longest works.

With resonance for today, this book explores a significant crisis of German philosophy and national identity in the decades around World War II.
 
German philosophy, famed for its high-minded Idealism, was plunged into crisis when Germany became an urban and industrial society in the late nineteenth century. The key figure of this shift was Immanuel Kant: seen for a century as the philosophical father of the nation, Kant seemed to lack crucial answers for violent and impersonal modern times. This book shows that the social and intellectual crisis that overturned Germany’s traditions—a sense of profound spiritual confusion over where modern society was headed—was the same crisis that allowed Hitler to come to power. It also describes how German philosophers actively struggled to create a new kind of philosophy in an effort to understand social incoherence and technology’s diminishing of the individual.