The church of Asinou is among the most famous in Cyprus. Built around 1100, the edifice, now a UNESCO World Heritage Site, is decorated with accretions of images, from the famous fresco cycle executed shortly after initial construction to those made in the early seventeenth century. During this period the church served the adjacent monastery of the Mother of God ton Phorbion ("of the vetches"), and was subject to Byzantine, Lusignan (1191-1474), Venetian (1474-1570), and Ottoman rule. This monograph is the first on one of Cyprus's major diachronically painted churches. Written by an international team of renowned scholars, the book sets the accumulating phases of Asinou's art and architecture in the context of the changing fortunes of the valley, of Cyprus, and of the eastern Mediterranean. Chapters include the first continuous history of the church and its immediate setting; a thorough analysis of its architecture; editions, translations, and commentary on the poetic inscriptions; art-historical studies of the post-1105/6 images in the narthex and nave; a detailed comparative analysis of the physical and chemical properties of the frescoes; and a diachronic table of paleographical forms.

The monastery church at Lagoudhera, Cyprus, is notable for an almost complete decoration of Byzantine wall painting, dated to 1192. These paintings present the finest surviving example of the elegant linear style of the second half of the twelfth century. In this work, David and June Winfield discuss the language of Byzantine church decoration, methods of plastering, proportional rules, system of coloring, and the working methods of the Byzantine painter.

Tokali Kilise (Buckle Church) was the principal sanctuary of a large monastic center in Byzantine Cappadocia, now central Turkey. This cave church was carved into the soft volcanic stone of the region and decorated with frescoes in several stages between the mid-ninth and mid-tenth centuries, and is one of the richest ensembles of painting to survive from the early Middle Ages.

Cappadocia, a picturesque volcanic region of central Anatolia, preserves the best evidence of daily life in the Byzantine Empire and yet remains remarkably understudied, better known to tourists than to scholars. The area preserves an abundance of physical remains: at least a thousand rock-cut churches or chapels, of which more than one-third retain significant elements of their painted decoration, as well as monasteries, houses, entire towns and villages, underground refuges, agricultural installations, storage facilities, hydrological interventions, and countless other examples of non-ecclesiastical architecture. In dramatic contrast to its dearth of textual evidence, Cappadocia is unrivaled in the Byzantine world for its material culture.

Based upon the close analysis of material and visual residues, Visualizing Community offers a critical reassessment of the story and historiography of Byzantine Cappadocia, with chapters devoted to its architecture and painting, as well as to its secular and spiritual landscapes. In the absence of a written record, it may never be possible to write a traditional history of the region, but, as Robert Ousterhout shows, it is possible to visualize the kinds of communities that once formed the living landscape of Cappadocia.