This collection of new research examines the development of deaf people’s autonomy and citizenship discourses as they sought access to full citizenship rights in local and national settings. Covering the period of 1780–1970, the essays in this collection explore deaf peoples’ claims to autonomy in their personal, religious, social, and organizational lives and make the case that deaf Americans sought to engage, claim, and protect deaf autonomy and citizenship in the face of rising nativism and eugenic currents of the late nineteenth and early twentieth century.

       These essays reveal how deaf people used their agency to engage in vigorous debates about issues that constantly tested the values of deaf people as Americans. The debates overlapped with social trends and spilled out into particular physical and social spaces such as clubs and churches, as well as within families. These previously unexplored areas in Deaf history intersect with important subthemes in American history, such as Southern history, religious history, and Western history.

       The contributors demonstrate that as deaf people pushed for their rights as citizens, they met with resistance from hearing people, and the results of their efforts were decidedly mixed. These works reinforce the Deaf community’s longstanding desire to be part of the nation. In Our Own Hands contributes to an increased understanding of the struggle for citizenship and expands our current understanding of race, gender, religion, and other trends in Deaf history.

In July 2012, the 8th Deaf History International (DHI) Conference featured 27 presentations from members of Deaf communities around the world who related their own autobiographies as well as the biographies of historical Deaf individuals. The presenters came from 12 different countries, but their stories traverse many other locales. Thus, they created a transnational phenomenon of widespread interest in the collection, documentation, and dissemination of Deaf history by and for members of the deaf community. Telling Deaf Lives: Agents of Change brings together the best of the DHI Conference offerings in this volume.

     Due to the dearth of formal research on deaf people, Deaf community historians drove the preservation of the stories in this collection. Their diversity is remarkable: Melissa Anderson and Breda Carty describe the Cosmopolitan Correspondence Club, a group of Deaf individuals who corresponded in the early 20th century from Australia to Western Europe to the United States; Ulla-Bell Thorin recounts first-hand growing up deaf in Sweden and her process in authoring six memoirs; Harry Lang reflects on writing biographies of numerous Deaf Americans in the arts and science; Akio Suemori profiles the first Deaf president of a Japanese school for the Deaf; Tatiana Davidenko writes about her Deaf family’s experience during the World War II siege of Leningrad; Theara Yim and Julie Chateauvert look at the evolution of ASL poetry by analyzing works of prominent ASL poets Clayton Valli, Peter Cook, and Kenny Lerner. These and the other contributions here enshrine Deaf people in collective memory by virtue of disseminating and preserving their stories.