front cover of The Kin of Nakedness
The Kin of Nakedness
Chris Crowder
Four Way Books

The debut collection from Adroit Managing Editor Chris Crowder, The Kin of Nakedness interrogates the ethics of complaining and self-work beginning with a lens focused on body image. Structured by sections that complicate the biblical definitions of servitude—being Christ’s hands and feet—and a long ars poetica, the speaker risks toward honesty as he explores his struggles and privileges as a Black and biracial man. “Digging for everything I have to write into my flesh,” Crowder works to witness the harm done to himself and others who are competing for recognition. Seeking to understand these internal and external struggles, he embodies characters, including benched quarterbacks and Jimmy Fallon, while reckoning with fractured subjects like greedy pastors and alternate universes.

In wrestling with despair, Crowder neither refuses reality nor surrenders to nihilism. The speaker of “I’m Not Always Sulking, Resting My Elbow on a Well” admits to the temptation to surrender, saying, “I can’t trick my anxious ass into thinking that things aren’t better than this,” but the elaboration of “this” becomes a litany that contradicts the insufficiency of this life: “My corgi, Eden. My parents’ garden of beans, collard greens, and spicy peppers. Reacting to heat: it’s actually got good flavor to it. So do the worst days.” Crowder has a signature gift for distilling the bizarre beauty of this existential maelstrom, the succor beside the suffering. He achieves an astonishing inverse transmogrification that shows man capable of God’s metamorphosis: not the body into bread, but the abyss into being. “Before I had skin, I hated it. / The idea.” But, though our nakedness terrifies us, the mortification of the flesh is its capacity to feel every excruciating and ecstatic thing. “Lord, // you asked me what sensecould you not bearto lose? My answer, now, is touch.”

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front cover of The Nakedness of the Fathers
The Nakedness of the Fathers
Biblical Visions and Revisions
Ostriker, Alicia Suskin
Rutgers University Press, 1997
Like much twentieth-century feminist writing today, this book crosses the boundaries of genre. Biblical interpretation combines with fantasy, autobiography, and poetry. Politics joins with eroticism. Irreverence coexists with a yearning for the sacred. Scholarship contends with heresy. Most excitingly, the author continues and extends the tradition of arguing with God that commences in the Bible itself and continues now, as it has for centuries, to animate Jewish writing. The difference here is that the voice that debates with God is a woman's.

In her introduction, "Entering the Tents, " Ostriker defines the need to struggle against a tradition in which women have been silenced and disempowered - and to recover the female power buried beneath the surface of the biblical texts. In "The Garden, " she reinterprets the mythically complex stories of Creation. Then she considers the stories of "The Fathers, " from Abraham and Isaac to Moses, David, and Solomon - and their wives, mothers, and sisters. In "The Return of the Mothers, " she begins with a radical new interpretation of the book of Esther, includes a meditation on the silenced wife of Job and the idea of justice, and concludes with a fable on the death of God and a prayer to the Shekhinah, the feminine aspect of God. Ostriker refuses to dismiss the Bible as meaningless to women. Instead, in this angry, eloquent, visionary book, she attempts to recover what is genuinely sacred in these sacred texts.
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