front cover of Mario Vargas Llosa
Mario Vargas Llosa
Public Intellectual in Neoliberal Latin America
Juan E. De Castro
University of Arizona Press, 2011
It would have been an ardent debate: Hugo Chávez, outspoken emblem of Latin American socialism, on one side and Mario Vargas Llosa, Peruvian novelist, polemical champion of the free market, and eventual winner of a Nobel Prize for literature, on the other. Unfortunately, it was not to be. For author Juan E. De Castro, what was most remarkable about the proposed debate was not only that it was going to happen in the first place but that Chávez called it off, a move that many chalked up to trepidation on the Venezuelan president’s part. Whatever the motivation, the cancellation served to affirm Vargas Llosa’s already substantial intellectual and political stature.

The idea of a sitting president debating a novelist may seem surprising to readers unfamiliar with Latin American politics, but Vargas Llosa has enjoyed considerable influence in the political arena, thanks in no small part to his run for the Peruvian presidency in 1990. Though he was awarded the Nobel Prize in 2010 for his literary achievements, he is as well known in the Spanish-speaking world for his political columns as he is for his novels. In his widely syndicated political pieces, Vargas Llosa asserts a position he calls “liberal” in the classical sense of affirming the importance of a free market and individual rights, though as De Castro argues, he has often aligned himself with groups that emphasize the former at the expense of the latter.

What makes Vargas Llosa’s rise to political prominence compelling is “not only that he is still a vibrantly active writer, but that he was at the time of the beginning of his rise to literary fame, and throughout the 1960s, a staunch defender of the Cuban Revolution.” While his early literary output seemed to proclaim an allegiance with the Left, Vargas Llosa was soon to take a right turn that De Castro argues was anticipatory and representative of the Latin American embrace of the free market in the 1990s. Understanding Vargas Llosa’s political thought is thus of more than biographical interest. It is a key to understanding the social and cultural shifts that have taken place not only in Peru but throughout Latin America.
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front cover of Study Without Ends
Study Without Ends
Aesthetic Education in Neoliberal Latin America
D. Bret Leraul
Northwestern University Press, 2026

Calls for aesthetic education to unite cultural practices of radical imagination with everyday practices of care

While Latin America was neoliberalism’s laboratory, Argentina and Chile have been crucibles for its cultural logics. In this book, D. Bret Leraul examines the rise of neoliberal culture in the Southern Cone through the educational infrastructures that disseminate and reproduce it. Leraul draws on literature and criticism, the history of higher education, and examples of recent social movements to propose a theory of cultural production for social transformation.

Study Without Ends charts the cultural consequences of introducing a neoliberal rationality into the region’s higher education landscape. The university’s increasing centrality within the literary institution and the rise of theoretical prose fiction suggest that poetics today is less about crafting literary works than instructing readers. At the same time, despite efforts to reduce education to human capital investment, it remains a process of personal and social transformation, as recent activism by Chilean students and Argentinean unemployed workers shows. In response to the compounding crises of social reproduction represented by the informal work and precarious livelihoods of people rendered surplus populations, and inspired by the decommodified labor of students, artists, women, and the unemployed, Leraul calls for a materialist aesthetic education that unites artistic culture’s practices of radical imagination and everyday culture’s practices of care.

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