Focusing on the major currents of reforms and nationalism, China Enters the Twentieth Century provides an insightful look into the major changes, and those advocating for them, which took hold in China at the turn of the century. With the reorganization of central government and the array of new, competing interests and ideals, stemming from dynastic nobles to populist civilians, contemporary scholars have had many possible methods of approaching this period. However, Daniel H. Bays turns an eye to Chang Chih-tung (1837–1909), an eminent politician and Viceroy of Liangguang, whose political life serves well to mark the course of the Chinese political and cultural landscape. In doing so, Bays challenges old ideas on what provided the foundation for China's entry into the twentieth century.

While the first healers were musicians who relied on rhythm and song to help cure the sick, over time Western thinkers and doctors lost touch with these traditions. In the West, for almost two millennia, the roles of the healer and the musician have been strictly separated.

Until recently, that is. Over the past few decades there has been a resurgence of interest in healing music. In the midst of this nascent revival, Ted Gioia, a musician, composer, and widely praised author, offers the first detailed exploration of the uses of music for curative purposes from ancient times to the present. Gioia’s inquiry into the restorative powers of sound moves effortlessly from the history of shamanism to the role of Orpheus as a mythical figure linking Eastern and Western ideas about therapeutic music, and from Native American healing ceremonies to what clinical studies can reveal about the efficacy of contemporary methods of sonic healing.

Gioia considers a broad range of therapies, providing a thoughtful, impartial guide to their histories and claims, their successes and failures. He examines a host of New Age practices, including toning, Cymatics, drumming circles, and the Tomatis method. And he explores how the medical establishment has begun to recognize and incorporate the therapeutic power of song. Acknowledging that the drumming circle will not—and should not—replace the emergency room, nor the shaman the cardiologist, Gioia suggests that the most promising path is one in which both the latest medical science and music—with its capacity to transform attitudes and bring people together—are brought to bear on the multifaceted healing process.

In Healing Songs, as in its companion volume Work Songs, Gioia moves beyond studies of music centered on specific performers, time periods, or genres to illuminate how music enters into and transforms the experiences of everyday life.

This ground-breaking study reveals an unorganized and previously unacknowledged religion at the heart of American culture. Nature, Albanese argues, has provided a compelling religious center throughout American history.

Sweeping into power in the grim depression days of 1933, Franklin D. Roosevelt led the nation along a road of economic experiment that changed the course of America's political and social thinking. His first "Hundred Days" were a swift transformation into the new age of social security, FDIC, and a host of other reforms.

Scarcely had the New Deal become a part of American life, however, when World War II broke out, and America became a global power leading the Allies to victory, began development of the atomic bomb, and laid plans for the United Nations organization.

In the opinion of many historians, F.D.R.'s thirteen years are the most important era in twentieth-century American history. Now Dexter Perkins takes an objective look at Roosevelt and his times—the great depression, the great social experiment, the great war—and presents a balanced evaluation of America from the Blue Eagle days of NRA to the shocking April afternoon of Roosevelt's death.

"A fair-minded, clear, and brief guide to that complex man and even more complex era."—Frank Freidel, Christian Science Monitor

In Science in the New Age, David Hess explores ideologies of the paranormal in the United States. He offers a map of the labyrinth of views put forward by parapsychologists and skeptical debunkers, spirit channelers and crystal healers, Hollywood poltergeist scripts, and prophets of the New Age. Adopting a cultural perspective, Hess moves beyond the question of who is right or wrong to the cultural politics of how each group constructs its own boundaries of true and false knowledge.

Hess begins by looking at each group’s unique version of knowledge, science, and religion and at its story about the other groups. Comparing the various discourses, texts, writers, and groups as cultures, he shows how skeptics, parapsychologists, and New Agers may disagree vehemently with each other, but end up sharing many rhetorical strategies, metaphors, models, values, and cultural categories. Furthermore, he argues, their shared “paraculture” has a great deal in common with the larger culture of the United States. The dialogue on the paranormal, Hess concludes, has as much to do with gender, power, and cultural values as it does with spirits, extrasensory perception, and crystal healing.