As a traditional healing art that has established a contemporary global presence, Chinese medicine defies categories and raises many interesting questions. If Chinese medicine is "traditional," why has it not disappeared with the rest of traditional Chinese society? If, as some claim, it is a science, what does that imply about what we call science? What is the secret of Chinese medicine's remarkable adaptability that has allowed it to prosper for more than 2,000 years? In Chinese Medicine in Contemporary China Volker Scheid presents an ethnography of Chinese medicine that seeks to answer these questions, but his ethnography is informed by some atypical approaches. Scheid, a medical anthropologist and practitioner of Chinese medicine in practice since 1983, has produced an ethnography that accepts plurality as an intrinsic and nonreducible aspect of medical practice. It has been widely noted that a patient visiting ten different practitioners of Chinese medicine may receive ten different prescriptions for the same complaint, yet many of these various treatments may be effective. In attempting to illuminate the plurality in Chinese medical practice, Scheid redefines-and in some cases abandons-traditional anthropological concepts such as tradition, culture, and practice in favor of approaches from disciplines such as science and technology studies, social psychology, and Chinese philosophy. As a result, his book sheds light not only on Chinese medicine but also on the Western academic traditions used to examine it and presents us with new perspectives from which to deliberate the future of Chinese medicine in a global context. Chinese Medicine in Contemporary China is the product of two decades of research including numerous interviews and case studies. It will appeal to a western academic audience as well as practitioners of Chinese medicine and other interested medical professionals, including those from western biomedicine.
Is there intelligent life on other worlds? William Whewell, one of the most influential British intellectuals of the nineteenth century, weighed in on this question with Of the Plurality of Worlds. Writing anonymously, Whewell argued that there was no life anywhere else in the universe. Admitting such a possibility, he feared, would threaten humanity's special relationship with God, and open the door to supporters of evolution.
The publication of Plurality in 1853 ignited a bitter Victorian debate on science and religion. This book reprints the first edition in facsimile, together with a vigorous response to his critics that Whewell added later and new introductory and bibliographic material by noted Darwin scholar Michael Ruse. This edition also includes 84 typeset pages—never before published—that Whewell cut from the original book at the last moment. Showing clearly the theological underpinnings of Whewell's thinking, these chapters also reveal the difficulties facing any Victorian who tried to reconcile traditional Christian thought with the findings of modern science.
In Plurality and Ambiguity, David Tracy lays the philosophical groundwork for a practical application of hermeneutics, while constructing an innovative model of theological interpretation developed out of the notions of conversation and argument. He concludes with an appraisal of the religious significance of hope in an age of radically different voices and constantly shifting meanings.