front cover of Chiricahua Apache Enduring Power
Chiricahua Apache Enduring Power
Naiche's Puberty Ceremony Paintings
Trudy Griffin-Pierce, foreword by J. Jefferson Reid and Stephanie M. Whittlesey
University of Alabama Press, 2006
A gripping story of the cultural resilience of the descendants of Geronimo and Cochise

This book reveals the conflicting meanings of power held by the federal government and the Chiricahua Apaches throughout their history of interaction. When Geronimo and Naiche, son of Cochise, surrendered in 1886, their wartime exploits came to an end, but their real battle for survival was only beginning. Throughout their captivity in Florida, Alabama, and Oklahoma, Naiche kept alive Chiricahua spiritual power by embodying it in his beautiful hide paintings of the Girl’s Puberty Ceremony—a ritual at the very heart of tribal cultural life and spiritual strength.
 
This narrative is a tribute to the Chiricahua people, who survive today, despite military efforts to annihilate them, government efforts to subjugate them, and social efforts to destroy their language and culture. Although federal policy makers brought to bear all the power at their command, they failed to eradicate Chiricahua spirit and identity nor to convince them that their lower status was just part of the natural social order. Naiche, along with many other Chiricahuas, believed in another kind of power. Although not known to have Power of his own in the Apache sense, Naiche’s paintings show that he believed in a vital source of spiritual strength. In a very real sense, his paintings were visual prayers for the continuation of the Chiricahua people. Accessible to individuals for many purposes, Power helped the Chiricahuas survive throughout their history.
 
In this book, Griffin-Pierce explores Naiche’s artwork through the lens of current anthropological theory on power, hegemony, resistance, and subordination. As she retraces the Chiricahua odyssey during 27 years of incarceration and exile by visiting their internment sites, she reveals how the Power was with them throughout their dark period. As it was when the Chiricahua warriors and their families struggled to stay alive, Power remains the centering focus for contemporary Chiricahua Apaches. Although never allowed to return to their beloved homeland, not only are the Chiricahua Apaches surviving today, they are keeping their traditions alive and their culture strong and vital.
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front cover of The Strong Case Approach in Behavioral Archaeology
The Strong Case Approach in Behavioral Archaeology
Edited by Michael Brian Schiffer, Charles R. Riggs, and J. Jefferson Reid
University of Utah Press, 2017
Although all archaeologists subscribe in principle to building strong cases in support of their inferences, behavioral archaeology alone has created methodology for developing strong cases in practice. The behavioral version of the strong case approach rests on two main pillars: (1) nomothetic (generalizing) strategies, consisting of research in experimental archaeology, ethnoarchaeology, and long-term processes of behavioral change to produce principles necessary for inference; and (2) the formation processes of supporting evidence when constructing inferences.

The chapters employ a wide range of data classes, demonstrating the versatility and productivity of the approach for fashioning rigorous inferences in history, historical archaeology, ethnoarchaeology, and prehistory. By illustrating the strong case approach with convincing case studies from behavioral archaeology, the editors aim to alert the archaeological community about how the process of archaeological inference can be improved. 
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