front cover of America's Philosophical Vision
America's Philosophical Vision
John E. Smith
University of Chicago Press, 1992
In these previously uncollected essays, Smith argues that
American philosophers like Peirce, James, Royce, and
Dewey have forged a unique philosophical tradition—one
that is rich and complex enough to represent a genuine
alternative to the analytic, phenomenological, and
hermeneutical traditions which have originated in Britain
or Europe.

"In my judgment, John Smith has no equal today in
combining two scholarly qualities: the analysis of
philosophical texts with penetration and rigor, and the
discernment of what it is in these texts that matters.
These qualities are in evidence throughout the essays in
America's Philosophical Vision. Whether he is
evaluating Rorty's view of Dewey; the pragmatic theory of
experience and truth; theories of freedom, creativity,
and the self; Royce's conception of community; or
synoptic philosophic visions, Smith always succeeds in
uniting a comprehensive understanding of philosophic
writings with a sure grasp of their import for human
culture and aspiration. It is a great benefit to
students of American thought that these papers have now
been collected into one volume."—James Gouinlock, Emory
University
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The Varieties of Religious Experience
William James
Harvard University Press, 1985

The Varieties of Religious Experience, first delivered as the Gifford Lectures in Edinburgh, was published in 1902 and quickly established itself as a classic. It ranks with its great predecessor, The Principles of Psychology, as one of William James's masterworks.

The book is not concerned with institutional religion. Its subtitle is "A Study in Human Nature," and James defines his subject as the feelings, acts, and experiences of individuals in relation to what they consider to be divine. His broad topics include the religion of healthy-mindedness; the sick soul; the divided self and its unification; conversion; saintliness; and mysticism. These and other phenomena are vividly documented by individual case histories--recorded in autobiographies, diaries, confessions, and similar writings--drawn from the whole range of world literature.

Constantly reprinted over the years, Varieties here appears for the first time in an edition prepared and annotated according to modern standards of textual scholarship. Manuscript material has been used to recover the form in which the last two lectures were originally delivered.

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