All social structures are essentially power structures dependent on energy. The concept of power and the role of energy in social organization are crucial and timely concerns, especially in light of the current apprehension about future energy resources. In Energy and Structure, Richard N. Adams argues that social power affects humanity's approach to ecological, economic, and political problems, directing people to seek solutions that are often deceptively shortsighted.

Adams, an anthropologist, proposes that social power is directly derived from control over energy processes. He identifies how power and mentalistic structures constitute fundamental determinants that shape the lives of people at all stages of cultural development, forcing them to accept alternatives often far removed from their desires. His central thesis is that the amount of power in any system varies with the amount of control exercised over the environment and that increasing power and control lead to increasing centralization of decision-making, social marginalization, and environmental despoliation. Thus the more highly developed societies, by virtue of their greater controls, are responsible for the greater ultimate subordination and destruction of human potential, as humanity combines technological advances with a growing inability to exercise good judgment with respect to our own survival.

Energy and Structure begins with an examination of the basic theory of social power—what it is and how it works. Adams defines and differentiates between the concepts of power and control, authority and legitimacy, power domains and levels. He then examines the underlying metatheory of energetic and mentalistic structures and provides an analytic model of the evolution of power, from the primitive band to modern nations. He predicts the emergence of supranational blocs and discusses other future possibilities. Throughout, his theoretical points are solidly supported by examples drawn from a wide range of cultures.

Virtue That Matters is a groundbreaking exploration of the intricate dynamics of chastity culture in Chosŏn Korea from 1392 to 1910, shedding light on its political, legal, social, and cultural significance. In this book, Jungwon Kim demonstrates how an emphasis on female chastity came to pervade society as it intertwined with state ideology and elite interests. By analyzing a copious range of sources including governmental publications, legal records, and women’s own writings, Kim unveils the rich tapestry of Chosŏn society’s attitudes toward female chastity and argues that extreme chastity culture was not merely a product of Confucianization but was also shaped by diverse social forces and individual agency. Furthermore, Kim reframes the discourse on chastity by focusing on women’s experiences and perspectives, challenging the traditional portrayal of women as marginal to Chosŏn history. Virtue That Matters illustrates the complex interplay between state-led indoctrination, socio-legal changes, and gender relations in Chosŏn Korea. Kim also shows how the discourse on women’s chastity evolved over time and continued to influence social dynamics well into the twentieth century. By highlighting the enduring legacy of chastity culture in modern Korean society, Virtue That Matters provides valuable insights into contemporary debates on gender and sexuality.