Contemporary China is seen as a place of widespread commodification and consumerism, while the preceeding Maoist Cultural Revolution is typically understood as a time when goods were scarce and the state criticized what little consumption was possible. Indeed, with the exception of the likeness and words of Mao Zedong, both the media and material culture of the Cultural Revolution are often characterized as a void out of which the postsocialist world of commodity consumption miraculously sprang fully formed. In Newborn Socialist Things, Laurence Coderre explores the material culture of the Cultural Revolution to show how it paved the way for commodification in contemporary China. Examining objects ranging from retail counters and porcelain statuettes to textbooks and vanity mirrors, she shows how the project of building socialism in China has always been intimately bound up with consumption. By focusing on these objects—or “newborn socialist things”—along with the Cultural Revolution’s media environment, discourses of materiality, and political economy, Coderre reconfigures understandings of the origins of present-day China.

In recent years, the Nordic countries have been the envy of the world for their economic success, institutional stability, and consistently high levels of social happiness. But are they socialist? Several prominent members of the American right think so. They may find a surprising ally in Pelle Dragsted, a member of the Danish parliament and the leader of the socialist political party Enhedslisten (Red-Green Alliance); contrary to most Nordic leaders, Dragsted not only accepts but embraces the charge of socialism.
 
In Dragsted’s analysis, Denmark and the rest of the Nordic countries are already socialist, but only in part. The dangers come (and here many conservative Americans will disagree) from the unhealthy encroachment of capitalism. His provocative argument is that capitalism and socialism are not in fact mutually exclusive, and already Nordic economies are hybrids, a mix of decommodified, democratically governed sectors and undemocratic, privately controlled enterprises. The relevant question is the degree to which one dominates the other. Currently, undemocratic forces are ascendant, but it need not be so. Dragsted offers both his diagnosis and his proposed solution, a comprehensive plan for a gradual (re)democratization of the economy and a move to fully and firmly embrace, and redefine, “Nordic socialism.”