Acting the Part offers a paradigm for understanding how audiences participate in immersive theater, from physical spaces like the Globe in London to digital spaces like social virtual reality. Reading across twenty-first century productions of ancient Greek tragedies and William Shakespeare’s plays, E. B. Hunter proposes the concept of “enactivity” to describe the positionality audiences inhabit when their participation is critical to the narrative but cannot alter its intended course. This positionality is that of the archetype, the enactment of which is shaped by four production conditions: a historically resonant site, a canonical source, an immersive space, and a production-specific economy that incentivizes some behaviors and discourages others. At the heart of Acting the Part is a framework for identifying how a production’s management of these conditions gives rise to a range of archetypes, such as worshiper, sleuth, cinematographer, and others. Against the backdrop of an ever-increasing push for audience participation, Acting the Part sheds new light on the many ways in which productions shape that participation in real time.

From the fundamental rights proclaimed in the American and French declarations of independence to the 1948 Universal Declaration of Human Rights and Hannah Arendt’s furious critiques, the definition of what it means to be human has been hotly debated. But the history of human rights—and their abuses—is also a richly illustrated one. Following this picture trail, Human Rights In Camera takes an innovative approach by examining the visual images that have accompanied human rights struggles and the passionate responses people have had to them.

A rejuvenating look at sleep’s integral role in feminist practice, critique, and imagination

Inequality is notoriously exhausting to confront, but through theater, performance art, and theory, feminist artists and thinkers have explored a radical counter to this exhaustion: sleep. Centering creative work on this restorative practice, Sleep with Spectators is a refreshing and visionary counterhistory of feminism that offers sleep as a tool for imagining new ways of living—ones that prioritize not only rest but also care and interdependence.

Taking performance as a unique means of perceiving private and unconscious aspects of daily life, Danielle Drees draws from opera, plays, and avant-garde theater to find instances of sleep and sleeplessness as novel embodiments of core feminist concerns. Among her subjects are Sarah Kane’s free verse text 4.48 Psychosis; María Irene Fornés’s queer drama of racial–sexual transformation, Enter THE NIGHT; and Regina José Galindo’s America’s Family Prison, in which Galindo, her partner, and their baby spent twenty-four hours in a “family-sized” cell rented from a private prison outfitter. Adeptly engaging this fascinating collection of international archival material through the lenses of Marxist feminism, trans and queer studies, and disability studies, Sleep with Spectators illuminates how sleep performances reveal and critique inequalities rooted in gender, sexuality, race, class, and disability.

Idiosyncratic and interdisciplinary, Sleep with Spectators charts an original path through the feminist performance archive, presenting new ways of indexing injustice and interrogating the political conditions of rest.

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Greek drama has been subject to ongoing textual and historical interpretation, but surprisingly little scholarship has examined the people who composed the theater audiences in Athens. Typically, scholars have presupposed an audience of Athenian male citizens viewing dramas created exclusively for themselves—a model that reduces theater to little more than a medium for propaganda. Women's theater attendance remains controversial, and little attention has been paid to the social class and ethnicity of the spectators. Whose theater was it?

Producing the first book-length work on the subject, David Kawalko Roselli draws on archaeological and epigraphic evidence, economic and social history, performance studies, and ancient stories about the theater to offer a wide-ranging study that addresses the contested authority of audiences and their historical constitution. Space, money, the rise of the theater industry, and broader social forces emerge as key factors in this analysis. In repopulating audiences with foreigners, slaves, women, and the poor, this book challenges the basis of orthodox interpretations of Greek drama and places the politically and socially marginal at the heart of the theater. Featuring an analysis of the audiences of Aeschylus, Sophocles, Euripides, Aristophanes, and Menander, Theater of the People brings to life perhaps the most powerful influence on the most prominent dramatic poets of their day.