Based on interviews with members of grassroots organisations, media and government institutions, Green Politics in China provides an in-depth and engaging account of the novel ways in which Chinese society is responding to its environmental crisis, using examples rarely captured in Western media or academia.

Joy Y. Zhang and Michael Barr explain how environmental problems are transforming Chinese society through new developments such as the struggle for clean air, low-carbon conspiracy theories, new forms of public fund raising and the international tactics of grassroots NGOs. In doing so, they challenge static understandings of state-society relations in China.

Green Politics in China is an illuminating and detailed investigation which provides crucial insights into how China is both changing internally and emerging as a powerful player in global environmental politics.

A sweeping work on China that interrogates how states gain, maintain, and lose legitimacy.
 
The Chinese communist state has survived massive social changes, including the introduction of capitalist markets, an ongoing explosion of technological innovation, and an unprecedented jump in wealth and education, accompanied by a major cultural transformation. How has China managed to maintain its power even as the ground has so profoundly shifted? In Politics of Legitimacy, Dingxin Zhao argues that state power can be legitimized in three ideal-typical ways: a set of values upheld by the state (ideological legitimacy), recognized political processes such as regular competitive elections (procedural legitimacy), and the state’s capacity to provide public goods (performance legitimacy).
 
Building on this theoretical framework, Zhao analyzes different aspects of Chinese politics, including the tragic ending of the 1989 pro-democracy movement, the weak development of mass-based nationalism in post-Mao China, the reasons behind China’s economic success, the anti-establishment tendency of the Chinese mass media and social media, and the sources of political tension in China, despite a superb economy. Moreover, Zhao’s innovative framework is widely applicable beyond China, shifting our attention from regime-type categories to the tools and relationships that determine their survival or collapse, and illuminating the current global emergence of conservatism and religious nationalism.