front cover of Going Away to Think
Going Away to Think
Engagement, Retreat, and Ecocritical Responsibility
Scott Slovic
University of Nevada Press, 2008
Scott Slovic has spent his life as a teacher, writer, environmental activist, and leader in the field of ecocritical literary studies. In Going Away to Think, he reflects on the twin motivations of his life—the commitment to do some good in the world and the impulse to enjoy life and participate fully in its most intense moments—and he examines the tension created by his efforts to balance these two poles of his responsibility. These essays reveal the complex inner life of one of this generation’s most important environmental critics and literary activists. They range from profound discussions of the role and responsibilities of scholarship to deeply personal ruminations on the impact of family crises and the influence of his wide-ranging travels.
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Is It Painful To Think
Conversations with Arne Naess
David Rothenberg
University of Minnesota Press, 1992

front cover of Think of Me and I'll Know
Think of Me and I'll Know
Stories
Anthony Varallo
Northwestern University Press, 2013
The characters in Think of Me and I’ll Know, Anthony Varallo’s probing new collection of stories, face moments in which insight comes too late, or proves insufficient, often to humorous effect. The characters approach the edge of learning something about themselves or about their relationships with other people, only to be left with knowledge that is not particularly useful.Varallo ably captures the often confused and heartrending perspective of adolescents discovering the world, such as in "No One at All," in which an eleven-year-old boy comes to see that another boy, two years older, is something less than a reliable friend. The author also captures the complications of family dynamics, such as the three generations of women in the related stories "Lucky Us" and "Tragic Little Me." The stories in Think of Me and I’ll Know show that we are perhaps not much more comprehensible to ourselves than others are to us.
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Think to New Worlds
The Cultural History of Charles Fort and His Followers
Joshua Blu Buhs
University of Chicago Press, 2024
How a writer who investigated scientific anomalies inspired a factious movement and made a lasting impact on American culture.
 
Flying saucers. Bigfoot. Frogs raining from the sky. Such phenomena fascinated Charles Fort, the maverick writer who scanned newspapers, journals, and magazines for reports of bizarre occurrences: dogs that talked, vampires, strange visions in the sky, and paranormal activity. His books of anomalies advanced a philosophy that saw science as a small part of a larger system in which truth and falsehood continually transformed into one another. His work found a ragged following of skeptics who questioned not only science but the press, medicine, and politics. Though their worldviews varied, they shared compelling questions about genius, reality, and authority. At the center of this community was adman, writer, and enfant terrible Tiffany Thayer, who founded the Fortean Society and ran it for almost three decades, collecting and reporting on every manner of oddity and conspiracy.
 
In Think to New Worlds, Joshua Blu Buhs argues that the Fortean effect on modern culture is deeper than you think. Fort’s descendants provided tools to expand the imagination, explore the social order, and demonstrate how power is exercised. Science fiction writers put these ideas to work as they sought to uncover the hidden structures undergirding reality. Avant-garde modernists—including the authors William Gaddis, Henry Miller, and Ezra Pound, as well as Surrealist visual artists—were inspired by Fort’s writing about metaphysical and historical forces. And in the years following World War II, flying saucer enthusiasts convinced of alien life raised questions about who controlled the universe.
 
Buhs’s meticulous and entertaining book takes a respectful look at a cast of oddballs and eccentrics, plucking them from history’s margins and spotlighting their mark on American modernism. Think to New Worlds is a timely consideration of a group united not only by conspiracies and mistrust of science but by their place in an ever-expanding universe rich with unexplained occurrences and visionary possibilities.
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front cover of Trying to Think with Emily Dickinson
Trying to Think with Emily Dickinson
Jed Deppman
University of Massachusetts Press, 2008
This book presents Emily Dickinson as one of America's great thinkers and argues that she has even more to say to the twenty-first century than she did to the nineteenth. Jed Deppman weaves together many strands in Dickinson's intellectual culture—philosophy, lexicography, religion, experimental science, the female Bildungsroman—and shows how she developed a lyricized, conversational hermeneutics uniquely suited to rethinking
the authoritative discourses of her time.

Through Deppman's original analysis, readers come to see how Dickinson's mind and poetry were informed by two strong but opposing philosophical vocabularies: on the one hand, the Lockean materialism and Scottish Common Sense that dominated her schoolbooks in logic and mental philosophy—Reid, Hedge, Watts, Stewart, Brown, and Upham—and on the other, the neo-Kantian modes of apprehending the supersensible that circulated throughout German idealism and Transcendentalism.

Blending close readings with philosophical and historical approaches, Deppman affirms Dickinson's place in the history of ideas and brings her to the center of postmodern conversations initiated by Jean-François Lyotard, Jean-Luc Nancy, Jacques Derrida, Richard Rorty, and Gianni Vattimo. Trying her out in various postmodern roles—the Nietzschean accomplished nihilist, the Nancian finite thinker, the Vattimian weak thinker, and the Rortian liberal ironist—Deppman adds to the traditional expressive functions of her poetry a valuable, timely, and interpretable layer of philosophical inquiry. Dickinson, it turns out, is an ideal companion for anybody trying to think in the contemporary conditions that Vattimo characterizes as the "weakened experience of truth."
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