Pietà
 

This time the migraine came with a vision
bathed in night sweat:

I was sitting on the Eames chair,
your man’s body on my lap, legs

and arms white as casein draped over
mine, spilling onto the cassock, new sores

on your legs, dried blood
on your feet and hands,

from your chalk mouth
the words forgive me,

from mine, the impossible
no
 

Hard Bread,Peg Boyers’s debut poetry collection, with verse spoken in the imagined voice of the Italian writer Natalia Ginzburg, was widely praised for its inspired ventriloquism and its brilliant lyricism. In Honey with Tobacco, Boyers’s own intensely personal voice emerges in three strikingly distinctive variants. The first part of the book is the most explicitly autobiographical, bringing together poems that explore the poet’s Cuban American experience and a childhood marked by travel, the tropics, and varieties of disenchantment. The middle sequence of poems concerns a mother, a father, and a son, a postmodern holy family whose ordeals are evoked in a terse, terrifying narrative. In familiar tableaux drawn from the Bible that have inspired great works of art—the Annunciation, the Pieta, and Judgment Day—Boyers explores what it means in contemporary America to be “blessed among women” and whether and how art can contain grief. The final section of the book confronts age, desire, and regret in a series of personal poems that plumb baser human instincts and the speakers’ determination to dwell in darkness, when necessary, without abandoning the sacred.

Praise for Hard Bread:

“A great achievement of poetic voice . . . . It’s absolutely clear what these poems are ‘about,’ and they are unapologetic in their devotion to subject, clarity, precision, and accessibility.”—Steven Cramer, Poetry

The 1966 edition of the leading medical textbook states that pregnant women can safely smoke half a pack of cigarettes a day. Yet today, women who smoke during pregnancy are among the most vilified figures in public health campaigns. Laury Oaks argues this shift is not due solely to medical findings indicating that cigarette smoking may harm the fetus. Also responsible are a variety of social factors that converged more than a decade ago to construct the demonized category of the “pregnant smoker.”

This book charts the emergence of smoking during pregnancy as a public health concern and social problem. Oaks looks at the emphasis public health educators place on individual responsibility, the current legal and social assertion of fetal personhood, the changing expectations of pregnant and prepregnant women, and the advent of antismoking campaigns. She explores how public health educators discuss “the problem” with one another, how they communicate with pregnant smokers, and how these women themselves understand the “risk” of fetal harm. Finally, Oaks discusses the various meanings of “objective” statistics on the effects of smoking on the fetus, exploring the significance of cultural context in assessing the relative importance of those numbers. She argues that rather than bombarding pregnant women with statistics, health educators should consider the daily lives of these women and their socioeconomic status to understand why some women choose to smoke during pregnancy. Without downplaying the seriousness of the health risks that smoking poses to women and their babies, the book supports new efforts that challenge the moral policing of pregnant smokers.