Most conifer guides available for the Pacific Northwest focus on native species observed in the wild. Native and Ornamental Conifers in the Pacific Northwest presents an integrated perspective for understanding and identifying conifers in any landscape where native and ornamental species grow alongside each other. It is suitable for landscape designers, horticulturalists, arborists, gardeners, environmental scientists, and botanists.

Based on her experiences teaching workshops on conifer identification and cultivation, Elizabeth Price has developed Jargon-free photographic charts, which allow for side-by-side comparison of conifer features and guide the reader to species identification. The charts are detailed enough for specialists yet accessible to amateurs.

The book includes extensive material on the characteristics, botany, and natural history of conifer plant families, genera, and species, all illustrated with original photographs. Research across many disciplines is blended with direct observation and personal experience, creating a book that goes beyond identification and is both rigorous and engaging.

Big old trees inspire our respect and even affection. The poet Walt Whitman celebrated a Louisiana live oak that was solitary "in a wide flat space, / Uttering joyous leaves all its life without a friend a lover near." Groves and alleys of live oaks remain as distinctive landscape features on Louisiana's antebellum plantations, while massive individuals still cast their shade over churches, graveyards, parks, and roads. Cajuns have adopted the "Evangeline Oak" as one of their symbols. And the attachment that Louisianians feel for live oaks is equaled by that of Guatemalans for ceibas, the national tree of Guatemala. Long before Europeans came to the Americas, the ceiba, tallest of all native species, was the Mayan world tree, the center of the universe. Today, many ceibas remain as centers of Guatemalan towns, spreading their branches over the central plaza and marketplace.

In this compelling book, Kit Anderson creates a vibrant portrait of the relationship between people and trees in Louisiana and Guatemala. Traveling in both regions, she examined and photographed many old live oaks and ceibas and collected the stories and symbolism that have grown up around them. She describes who planted the trees and why, how the trees have survived through many human generations, and the rich meanings they hold for people today. Anderson also recounts the natural history of live oaks and ceibas to show what human use of the landscape has meant for the trees. This broad perspective, blending cultural geography and natural history, adds a new dimension to our understanding of how big old trees and the places they help create become deeply meaningful, even sacred, for human beings.

Taking us back to the birth of New England’s forests, Sheila Connor shows us these trees evolving amidst a succession of human cultures, from the archaic Indians who crafted canoes from white birch and snowshoes from ash, to the colonists who built ships of oak and pine, to the industrialists who laid railroad tracks on chestnut timber, to the tanners who used hemlock bark to treat the leather required to shoe the Union army. In this engaging narrative, cultural history affords insights into forestry, botany, horticulture, and ecology, which in turn illuminate the course of human conduct in a wooded land. Beautifully written and lavishly illustrated, this book will delight readers with a special interest in the trees of the region, as well as those who wonder what our American culture owes to nature.

If trees had personalities, the northern white-cedar would be an introvert. It is unassuming, tending to be small in stature with narrow crowns. It is patient, growing slowly beneath the canopy of larger trees. It is fragile, with weak wood prone to decay when living. But just as people have hidden depths, so too does the northern white-cedar. It is persistent, growing quickly to take advantage of canopy openings when they occur. It is tenacious, living for centuries or even a millennium. It is resilient, thriving even with a high proportion of rotten wood, and resourceful, finding places to live where other trees don’t prosper. It is constantly reinventing itself with branches that grow roots when resting on the moist ground. And people have long valued the tree. Native Americans used its lightweight, rot-resistant wood to make woven bags, floor coverings, arrow shafts, and canoe ribs. They extracted medicine from the leaves and bark to treat a variety of illnesses. A Haudenosaunee decoction of northern white-cedar is credited with saving the French explorer Jacques Cartier’s crew from scurvy, and the French dubbed it l’arbre de vie: the tree of life. This tree similarly gives life to many creatures in North American forests, while providing fence posts, log homes, and shingles to people. But the northern white-cedar’s future is uncertain. Here scientists Gerald L. Storm and Laura S. Kenefic describe the threats to this modest yet essential member of its ecosystem and call on all of us to unite to help it to thrive.