front cover of César Chávez, the Catholic Bishops, and the Farmworkers’ Struggle for Social Justice
César Chávez, the Catholic Bishops, and the Farmworkers’ Struggle for Social Justice
Marco G. Prouty
University of Arizona Press, 2006
César Chávez and the farmworkers’ struggle for justice polarized the Catholic community in California’s Central Valley during the 1965–1970 Delano Grape Strike. Because most farmworkers and landowners were Catholic, the American Catholic Church was placed in the challenging position of choosing sides in an intrafaith conflict. Twice Chávez petitioned the Catholic Church for help. Finally, in 1969 the American Catholic hierarchy responded by creating the Bishops’ Ad Hoc Committee on Farm Labor. This committee of five bishops and two priests traveled California’s Central Valley and mediated a settlement in the five-year conflict. Within months, a new and more difficult struggle began in California’s lettuce fields. This time the Catholic Church drew on its long-standing tradition of social teaching and shifted its policy from neutrality to outright support for César Chávez and his union, the United Farmworkers (UFW). The Bishops’ Committee became so instrumental in the UFW’s success that Chávez declared its intervention “the single most important thing that has helped us.” Drawing upon rich, untapped archival sources at the United States Conference of Catholic Bishops, Marco Prouty exposes the American Catholic hierarchy’s internal, and often confidential, deliberations during the California farm labor crisis of the 1960s and 1970s. He traces the Church’s gradual transition from reluctant mediator to outright supporter of Chávez, providing an intimate view of the Church’s decision-making process and Chávez’s steadfast struggle to win rights for farmworkers. This lucid, solidly researched text will be an invaluable addition to the fields of labor history, social justice, ethnic studies, and religious history.
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front cover of The Eagle Has Eyes
The Eagle Has Eyes
The FBI Surveillance of César Estrada Chávez of the United Farm Workers Union of America, 1965–1975
José Angel Gutiérrez
Michigan State University Press, 2019
This book is the first of its kind to bring transparency to the FBI’s attempts to destroy the incipient Chicano Movement of the 1960s. While the activities of the deep state are current research topics, this has not always been the case. The role of the U.S. government in suppressing marginalized racial and ethnic minorities began to be documented with the advent of the Freedom of Information Act and most recently by disclosures of whistle blowers. This book utilizes declassified files from the FBI to investigate the agency’s role in thwarting Cesar E. Chavez’s efforts to build a labor union for farm workers and documents the roles of the FBI, California state police, and local police in assisting those who opposed Chavez. Ultimately, The Eagle Has Eyes is a must-read for academics and activists alike.
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front cover of Sí, Ella Puede!
Sí, Ella Puede!
The Rhetorical Legacy of Dolores Huerta and the United Farm Workers
By Stacey K. Sowards
University of Texas Press, 2019

Winner, Marie Hochmuth Nichols Award, Public Address Division, National Communication Association, 2020
Outstanding Book Award, Latina/o Communication Studies Division, National Communication Association, 2020

Since the 1950s, Latina activist Dolores Huerta has been a fervent leader and organizer in the struggle for farmworkers’ rights within the Latina/o community. A cofounder of the United Farm Workers union in the 1960s alongside César Chávez, Huerta was a union vice president for nearly four decades before starting her own foundation in the early 2000s. She continues to act as a dynamic speaker, passionate lobbyist, and dedicated figure for social and political change, but her crucial contributions and commanding presence have often been overshadowed by those of Chávez and other leaders in the Chicana/o movement. In this new study, Stacey K. Sowards closely examines Huerta’s rhetorical skills both in and out of the public eye and defines Huerta’s vital place within Chicana/o history.

Referencing the theoretical works of Pierre Bourdieu, Chela Sandoval, Gloria Anzaldúa, and others, Sowards closely analyzes Huerta’s speeches, letters, and interviews. She shows how Huerta navigates the complex intersections of race, ethnicity, gender, language, and class through the myriad challenges faced by women activists of color. Sowards’s approach to studying Huerta’s rhetorical influence offers a unique perspective for understanding the transformative relationship between agency and social justice.

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