BiblioVault - Books about Urban Indians

Archaeology Of Settlement Abandonment of Middle America

Takeshi Inomata

University of Utah Press, 2003

Mesoamerican archaeologists have long been interested in the collapse of political systems or civilizations but have been slow to undertake detailed abandonment analyses of specific settlements. The Archaeology of Settlement Abandonment in Middle America explores some of the old questions in Middle American archaeology in light of the newer theoretical approach provided by abandonment studies. Unlike much of the abandonment work previously done in the American Southwest, a number of contributions to this volume examine relatively large population centers.

Among the original contributions in this collection is the discovery that deposits resulting from termination rituals are more common than previously thought. Several chapters point out that structures and places can continue to serve ritual functions even after abandonment. Another finding is that the causes of abandonment—warfare, economic marginalization, or natural cataclysm—are likely to have varied effects on different social groups, which in turn sheds light on occupational histories in specific sites preceding major abandonments.

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Cahokia, the Great Native American Metropolis

Biloine Whiting Young and Melvin L. Fowler

University of Illinois Press, 2000

Five centuries before the Pilgrims landed in Massachusetts, indigenous North Americans had already built a vast urban center on the banks of the Mississippi River where East St. Louis is today. This is the story of North America's largest archaeological site, told through the lives, personalities, and conflicts of the men and women who excavated and studied it. At its height the metropolis of Cahokia had twenty thousand inhabitants in the city center with another ten thousand in the outskirts. Cahokia was a precisely planned community with a fortified central city and surrounding suburbs. Its entire plan reflected the Cahokian's concept of the cosmos. Its centerpiece, Monk's Mound, ten stories tall, is the largest pre-Columbian structure in North America, with a base circumference larger than that of either the Great Pyramid of Khufu in Egypt or the Pyramid of the Sun at Teotihuacan in Mexico. Nineteenth-century observers maintained that the mounds, too sophisticated for primitive Native American cultures, had to have been created by a superior, non-Indian race, perhaps even by survivors of the lost continent of Atlantis. Melvin Fowler, the "dean" of Cahokia archaeologists, and Biloine Whiting Young tell an engrossing story of the struggle to protect the site from the encroachment of interstate highways and urban sprawl. Now identified as a World Heritage Site by UNESCO and protected by the Illinois Historic Preservation Agency, Cahokia serves as a reminder that the indigenous North Americans had a past of complexity and great achievement.

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Historic Indian Towns in Alabama, 1540-1838

Amos J. Wright

University of Alabama Press, 2003

Identifies town site locations and clarifies entries from the earliest documents and maps of explorers in Alabama

This encyclopedic work is a listing of 398 ancient towns recorded within the present boundaries of the state of Alabama, containing basic information on each village's ethnic affiliation, time period, geographic location, descriptions, and (if any) movements. While publications dating back to 1901 have attempted to compile such a listing, none until now has so exhaustively harvested the 214 historic maps drawn between 1544, when Hernando de Soto's entourage first came through the southeastern territory, and 1846, when Indian removal to the Oklahoma Territory was complete. Wright combines the map data with a keen awareness of both previously published information and archival sources, such as colonial town lists, census information, and travel narratives.

The towns are listed alphabetically, and the text of each entry develops chronologically. While only a few of these towns have been accurately located by archaeologists, this volume provides a wealth of information for the future study of cultural geography, southeastern archaeology, and ethnohistory. It will be an enduring reference source for many years to come.

SAMPLE ENTRY,

ALIBAMA TOWN (Alibama)
The Alibama consisted of several towns—Mucclassa, Tawasa, Tomopa, Koarsati (Knight 1981, 27:48). Pickett ([1851] 1962:81) adds Ecanchati, Pawokti, and Autauga. The Alibama Town can also be added. Many maps show the Alibama as a group, but one map, 1796 Thomas and Andrews, locates the "Alabama Town"on the east bank of the Coosa just below Wetumpka.

Swanton ([1922] 1970a:209) wrote that the Tuskegee at the Alabama forks may have been known as the "Alabama Town"; however, this is unlikely, as Major W. Blue, a removal agent, wrote in July 1835 that Coosada, Alabama Town, and Tuskegee were ready to emigrate and they all lived adjoining each other in Macon County (ASP, Military Affairs 1861,6:731).

On 6 July 1838, some twenty-seven towns, including "Alibama" (NA M234 R225), attended the Creek council held in Indian Territory. Thomas Bibb, brother to Alabama territorial govenor William Wyatt Bibb, and others, including Nashville investors, founded the town of Alabama in 1817 at Ten Mile Bluff in Montgomery County (Moser 1980-94, 4:131). The town soon disappeared into history.

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Indian Metropolis

Native Americans in Chicago, 1945-75

James B. LaGrand

University of Illinois Press, 2002

Mississippian Towns and Sacred Spaces

Searching for an Architectural Grammar

Edited by R. Barry Lewis and Charles Stout

University of Alabama Press, 1998

Archaeologists and architects draw upon theoretical perspectives from their fields to provide valuable insights into the structure, development, and meaning of prehistoric communities.

Architecture is the most visible physical manifestation of human culture. The built environment envelops our lives and projects our distinctive regional and ethnic identities to the world around us. Archaeology and architecture find common theoretical ground in their perspectives of the homes, spaces, and communities that people create for themselves. Although archaeologists and architects may ask different questions and apply different methods, the results are the same—a deeper understanding of what it means to be human.

In this volume, prominent archaeologists examine the architectural design spaces of Mississippian towns and mound centers of the eastern United States. The diverse Mississippian societies, which existed between A.D. 900 and 1700, created some of the largest and most complex Native American archaeological sites in the United States. The dominant architectural feature shared by these communities was one or more large plazas, each of which was often flanked by buildings set on platform mounds. The authors describe the major dimensions of an architectural grammar, centered on the design of the plaza and mound complex that was shared by different societies across the Mississippian world. They then explore these shared architectural features as physical representations or metaphors for Mississippian world views and culture.

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Mobility and Migration in Ancient Mesoamerican Cities

M. Charlotte Arnauld

University Press of Colorado, 2024

Mobility and Migration in Ancient Mesoamerican Cities is the first focused book-length discussion of migration in central Mexico, west Mexico and the Maya region, presenting case studies on population movement in and among Classic, Epiclassic, and Postclassic Mesoamerican societies and polities within the framework of urbanization and de-urbanization. Looking beyond the conceptual dichotomy of sedentism versus mobility, the contributors show that mobility and migration reveal a great deal about the formation, development, and decline of town- and city-based societies in the ancient world.

In a series of data-rich chapters that address specific evidence for movement in their respective study areas, an international group of scholars assesses mobility through the isotopic and demographic analysis of human remains, stratigraphic identification of gaps in occupation, and local intensification of water capture in the Maya lowlands. Others examine migration through the integration of historic and archaeological evidence in Michoacán and Yucatán and by registering how daily life changed in response to the influx of new people in the Basin of Mexico.

Offering a range of critical insights into the vital and under-studied role that mobility and migration played in complex agrarian societies, Mobility and Migration in Ancient Mesoamerican Cities will be of value to Mesoamericanist archaeologists, ethnohistorians, and bioarchaeologists and to any scholars working on complex societies.

Contributors:
Jaime J. Awe, Meggan Bullock, Sarah C. Clayton, Andrea Cucina, Véronique Darras, Nicholas P. Dunning, Mélanie Forné, Marion Forest, Carolyn Freiwald, Elizabeth Graham, Nancy Gonlin, Julie A. Hoggarth, Linda Howie, Elsa Jadot, Kristin V. Landau, Eva Lemonnier, Dominique Michelet, David Ortegón Zapata, Prudence M. Rice, Thelma N. Sierra Sosa, Michael P. Smyth, Vera Tiesler, Eric Weaver

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The Neighborhood as a Social and Spatial Unit in Mesoamerican Cities

Edited by M. Charlotte Arnauld, Linda R. Manzanilla, and Michael E. Smith

University of Arizona Press, 2012

Recent realizations that prehispanic cities in Mesoamerica were fundamentally different from western cities of the same period have led to increasing examination of the neighborhood as an intermediate unit at the heart of prehispanic urbanization. This book addresses the subject of neighborhoods in archaeology as analytical units between households and whole settlements.

The contributions gathered here provide fieldwork data to document the existence of sociopolitically distinct neighborhoods within ancient Mesoamerican settlements, building upon recent advances in multi-scale archaeological studies of these communities. Chapters illustrate the cultural variation across Mesoamerica, including data and interpretations on several different cities with a thematic focus on regional contrasts. This topic is relatively new and complex, and this book is a strong contribution for three interwoven reasons. First, the long history of research on the “Teotihuacan barrios” is scrutinized and withstands the test of new evidence and comparison with other Mesoamerican cities. Second, Maya studies of dense settlement patterns are now mature enough to provide substantial case studies. Third, theoretical investigation of ancient urbanization all over the world is now more complex and open than it was before, giving relevance to Mesoamerican perspectives on ancient and modern societies in time and space.

This volume will be of interest not only to scholars and student specialists of the Mesoamerican past but also to social scientists and urbanists looking to contrast ancient cultures worldwide.

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Racial Alterity, Wixarika Youth Activism, and the Right to the Mexican City

Diana Negrín

University of Arizona Press, 2019

While the population of Indigenous peoples living in Mexico’s cities has steadily increased over the past four decades, both the state and broader society have failed to recognize this geographic heterogeneity by continuing to expect Indigenous peoples to live in rural landscapes that are anathema to a modern Mexico.

This book examines the legacy of the racial imaginary in Mexico with a focus on the Wixarika (Huichol) Indigenous peoples of the western Sierra Madre from the colonial period to the present. Through an examination of the politics of identity, space, and activism among Wixarika university students living and working in the western Mexican cities of Tepic and Guadalajara, geographer Diana Negrín analyzes the production of racialized urban geographies and reveals how Wixarika youth are making claims to a more heterogeneous citizenship that challenges these deep-seated discourses and practices. Through the weaving together of historical material, critical interdisciplinary scholarship, and rich ethnography, this book sheds light on the racialized history, urban transformation, and contemporary Indigenous activism of a region of Mexico that has remained at the margins of scholarship.

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Settler City Limits

Indigenous Resurgence and Colonial Violence in the Urban Prairie West

Heather Dorries

Michigan State University Press, 2019

While cities like Winnipeg, Minneapolis, Saskatoon, Rapid City, Edmonton, Missoula, Regina, and Tulsa are places where Indigenous marginalization has been most acute, they have also long been sites of Indigenous placemaking and resistance to settler colonialism. Settler City Limits addresses urban struggles involving Anishinabek, Cree, Creek, Dakota, Flathead, Lakota, and Métis peoples. Collectively, these studies showcase how Indigenous people in the city resist ongoing processes of colonial dispossession and create spaces for themselves and their families. Working at intersections of Indigenous studies, settler colonial studies, urban studies, geography, and sociology, this book examines how the historical and political conditions of settler colonialism have shaped urban development in the Canadian Prairies and American Great Plains. Settler City Limits frames cities as Indigenous spaces and places, both in terms of the historical geographies of the regions in which they are embedded and with respect to ongoing struggles for land, life, and self-determination.

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Shipwrecked Identities

Navigating Race on Nicaragua's Mosquito Coast

Pineda, Baron

Rutgers University Press, 2006

Global identity politics rest heavily on notions of ethnicity and authenticity, especially in contexts where indigenous identity becomes a basis for claims of social and economic justice. In contemporary Latin America there is a resurgence of indigenous claims for cultural and political autonomy and for the benefits of economic development. Yet these identities have often been taken for granted.

In this historical ethnography, Baron Pineda traces the history of the port town of Bilwi, now known officially as Puerto Cabezas, on the Atlantic coast of Nicaragua to explore the development, transformation, and function of racial categories in this region. From the English colonial period, through the Sandinista conflict of the 1980s, to the aftermath of the Contra War, Pineda shows how powerful outsiders, as well as Nicaraguans, have made efforts to influence notions about African and Black identity among the Miskito Indians, Afro-Nicaraguan Creoles, and Mestizos in the region. In the process, he provides insight into the causes and meaning of social movements and political turmoil. Shipwrecked Identities also includes important critical analysis of the role of anthropologists and other North American scholars in the Contra-Sandinista conflict, as well as the ways these scholars have defined ethnic identities in Latin America.

As the indigenous people of the Mosquito Coast continue to negotiate the effects of a long history of contested ethnic and racial identity, this book takes an important step in questioning the origins, legitimacy, and consequences of such claims.

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Urban Imaginaries in Native Amazonia

Tales of Alterity, Power, and Defiance

Fernando Santos-Granero

University of Arizona Press, 2023

Urban life has long intrigued Indigenous Amazonians, who regard cities as the locus of both extraordinary power and danger. Modern and ancient cities alike have thus become models for the representation of extreme alterity under the guise of supernatural enchanted cities. This volume seeks to analyze how these ambiguous urban imaginaries—complex representations that function as cognitive tools and blueprints for social action—express a singular view of cosmopolitical relations, how they inform and shape forest-city interactions, and the history of how they came into existence.

Featuring analysis from historical, ethnological, and philosophical perspectives, contributors seek to explain the imaginaries’ widespread diffusion, as well as their influence in present-day migration and urbanization. Above all, it underscores how these urban imaginaries allow Indigenous Amazonians to express their concerns about power, alterity, domination, and defiance.

Contributors
Natalia Buitron
Philippe Erikson
Emanuele Fabiano
Fabiana Maizza
Daniela Peluso
Fernando Santos-Granero
Pirjo Kristiina Virtanen
Robin M. Wright

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Urban Indians of Arizona

Phoenix, Tucson, and Flagstaff

Joyotpaul Chaudhuri

University of Arizona Press, 1974

Originally published in 1974, this report offers a snapshot in time of the Native populations of three of Arizona's most populous cities, Phoenix, Tucson, and Flagstaff.

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You Better Go See Geri

An Odawa Elder’s Life of Recovery and Resilience

Frances “Geri” Roossien

Oregon State University Press, 2021

Born into an Odawa family in Michigan in 1932, Frances “Geri” Roossien lived a life that was both ordinary and instructive. As a child, she attended Holy Childhood Boarding School; as an adult, she coped with her trauma through substance abuse; and in recovery she became a respected elder who developed tribally centered programs for addiction and family health, including the first Native American Recovery Group.

While a graduate student, Andrea Riley Mukavetz was invited into Geri’s home to listen to her stories and assist in compiling and publishing a memoir. Geri wanted her stories to serve as a resource, form of support, and affirmation that Indigenous people can be proud of who they are and overcome trauma. Geri hoped to be a model to current and future generations, and she believed strongly that more Indigenous people should become substance abuse counselors and work with their communities in tribally specific ways.

Geri died in 2019, but Riley Mukavetz carried on the work. This book presents Geri’s stories, lightly edited and organized for clarity, with an introduction by Riley Mukavetz that centers Geri’s life and the process of oral history in historical and theoretical context.

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